'Cutoff' in the Bible

In the whole land—this is the Lord’s declaration—two-thirds will be cut off and die,but a third will be left in it.

To the man who does this, may the Lord cut off any descendants from the tents of Jacob, even if they present an offering to the Lord of Hosts.

At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest’s slave and cut off his ear.

And one of those who stood by drew his sword, struck the high priest’s slave, and cut off his ear.

Then one of them struck the high priest’s slave and cut off his right ear.

Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. (The slave’s name was Malchus.)

One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with Him in the garden?”

And everyone who will not listen to that Prophet will be completely cut off from the people.

For I could almost wish to be cursed and cut off from the Messiah for the benefit of my brothers, my own flesh and blood.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

So if a woman’s head is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.

But I will continue to do what I am doing, in order to deny the opportunity of those who want an opportunity to be regarded just as our equals in what they boast about.