'Death' in the Bible

And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.

the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;

Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.

And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.

What think ye? And they answering said, He is liable to the penalty of death.

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

And he says to them, My soul is full of grief even unto death; abide here and watch.

And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.

Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.

And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see the Lord's Christ.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,

And he said to him, Lord, with thee I am ready to go both to prison and to death.

nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.

And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.

Now two others also, malefactors, were led with him to be put to death.

and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

Verily, verily, I say unto you, If any one shall keep my word, he shall never see death.

The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

But this he said signifying by what death he was about to die.

Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

And having found no cause of death in him, they begged of Pilate that he might be slain.

who have persecuted this way unto death, binding and delivering up to prisons both men and women;

whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him;

Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

who having examined me were minded to let me go, because there was nothing worthy of death in me.

who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them.

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.

For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;

knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more.

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death.

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;

And the commandment, which was for life, was found, as to me, itself to be unto death:

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

O wretched man that I am! who shall deliver me out of this body of death?

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

For the mind of the flesh is death; but the mind of the Spirit life and peace.

for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

For since by man came death, by man also resurrection of those that are dead.

The last enemy that is annulled is death.

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

Where, O death, is thy sting? where, O death, thy victory?

Now the sting of death is sin, and the power of sin the law;

But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

so that death works in us, but life in you.

as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.

because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

and might set free all those who through fear of death through the whole of their life were subject to bondage.

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

And they have been many priests, on account of being hindered from continuing by death;

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

(For where there is a testament, the death of the testator must needs come in.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.

They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

let him know that he that brings back a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins.