'Descendants' in the Bible

half of Gilead, including Ashtaroth and Edrei. The cities of the kingdom of Og in Bashan went to half of the descendants of Manasseh's son Machir, according to their tribes.

since Moses had given the inheritance of the two tribes and the half-tribe across the Jordan River. However, he did not give an inheritance to the descendants of Levi who lived among them,

since the descendants of Joseph constituted two tribes Manasseh and Ephraim. They did not allot a portion to the descendants of Levi in the land, since they were given cities to live in, along with pastures for their livestock and property.

After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite's son Caleb told him, "You know the promise that the LORD gave Moses the man of God concerning the two of us in Kadesh-barnea.

Moses made a promise to me on that day when he said, "The land that you covered on foot will certainly be your inheritance. It will belong to your descendants forever, because you have fully followed the LORD my God.'

Joshua said, "Now the allotment for the tribe of the descendants of Judah, allocated according to their families, will extend to the border of Edom, southward to the wilderness of Zin until land's end,

The western border was at the Mediterranean Sea coastline. This is the border that surrounded the territory of the descendants of Judah, according to their families.

Now Joshua gave an allotment among the descendants of Judah to Jephunneh's son Caleb, just as God told Joshua, Kiriath-arba, which was named after the ancestor of Anak (that is, Hebron).

From there Caleb drove the three descendants of Anak, Sheshai, Ahiman, and Talmai the Anakim.

Here's a list of cities allotted for the tribe of the descendants of Judah according to their families:

The cities to the far south of the tribe of the descendants of Judah (toward the border of Edom in the south) included Kabzeel, Eder, Jagur,

Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.

The territorial allotment for the descendants of Joseph proceeded from the Jordan River by Jericho eastward of the Jericho waters into the wilderness, proceeding from Jericho through the hill country of Bethel

Manasseh and Ephraim, the descendants of Joseph, received their inheritance.

This was the territory allocated to the descendants of Ephraim according to their families: the border of their inheritance on the east was Ataroth-addar as far as upper Beth-horon.

From Tappuach, the border proceeded west to the Kanah brook, ending at the Mediterranean Sea. This is the inheritance of the tribe of the descendants of Ephraim according to their families,

along with the cities that had been set aside for the descendants of Ephraim within the allotment of the descendants of Manasseh, including all of the cities and villages.

Now allotments were made with respect to the remaining descendants of Manasseh according to their families: for the descendants of Abiezer, the descendants of Helek, the descendants of Asriel, the descendants of Shechem, the descendants of Hepher, and the descendants of Shemida the male descendants of Joseph's son Manasseh, according to their families.

since the granddaughters of Manasseh received an inheritance along with his sons. (The land of Gilead belonged to the rest of the descendants of Manasseh.)

(The territory of Tappuach belonged to Manasseh, but Tappuach itself, on the border of Manasseh, was allocated to the descendants of Ephraim.)

The descendants of Manasseh did not take possession of these cities, because the Canaanites predominated in that territory.

At that time, the descendants of Joseph asked Joshua, "Why did you give us only one allotment and portion for an inheritance, since we're numerous and the LORD has blessed us all along?"

The descendants of Joseph replied, "The hill country isn't sufficient for us, but all the Canaanites who live on the plain have iron chariots, both those in Beth-shean and its villages as well as the inhabitants of the Jezreel Valley."

The descendants of Levi have no allotment among you, since the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh received their inheritance to the east, beyond the Jordan River given to them by Moses the servant of the LORD."

The allotment of the tribe of the descendants of Benjamin came up according to their families, and their territorial allotment fell between the descendants of Judah and the descendants of Joseph.

Later, when the descendants of Dan lost their territory, they went up and attacked Leshem. After they captured it and executed its inhabitants, they took possession of it and settled there, renaming the city of Leshem to Dan in memory of their ancestor Dan.

Then the family leaders of the descendants of Levi approached Eleazar the priest and Nun's son Joshua, along with the family leaders of the people of Israel.

So, just as the Lord had said, the Israelis set aside cities for the descendants of Levi from a portion of their own inheritances, along with their grazing lands.

The lottery went to the families of the descendants of Kohath. So the descendants of Aaron the priest, who were descendants of Levi, received thirteen cities by random lot from the tribes of Judah, Simeon, and Benjamin.

The rest of the descendants of Kohath received ten cities by random lot from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The descendants of Gershon received thirteen cities by random lot from the families of the tribes of Issachar, Asher, Naphtali, and from the half-tribe of Manasseh located in Bashan.

The descendants of Merari, allocated according to their families, received twelve cities from the tribes of Reuben, Gad, and Zebulun.

The Israelis apportioned these cities, along with their pasture lands, to the descendants of Levi by random lot, just as the LORD had commanded through Moses.

From the tribes of the descendants of Judah and Simeon, they gave these cities, delineated by name:

for the descendants of Aaron, one of the families of the descendants of Kohath, of the descendants of Levi, since the lot fell in their favor first.

So they gave Hebron to the descendants of Aaron the priest to serve as a city of refuge for unintentional killers, along with its pasture lands, Libnah with its pasture lands,

All of the cities allocated to the priests, who were descendants of Aaron, numbered thirteen, along with their pasture lands.

Cities from the tribe of Ephraim were also allotted to the families of the descendants of Kohath, that is, to the rest of the descendants of Kohath, who were descendants of Levi.

All the cities with their pasture lands for the families of the rest of the descendants of Kohath numbered ten.

To the descendants of Gershon (one of the Levitical families) from the half-tribe of Manasseh were allocated Golan in Bashan as a city of refuge for unintentional killers, along with its pasture lands, and Beeshterah with its pasture lands, for a total of two cities.

All the cities of the descendants of Gershon according to their families totaled thirteen, including their pasture lands.

From the tribe of Zebulun were allocated to the descendants of Merari (that is, the rest of the descendants of Levi) Jokneam with its pasture lands, Kartah with its pasture lands,

So the entire allocation to the descendants of Merari (that is, the rest of the families of the descendants of Levi) according to their families totaled twelve cities.

All of the cities of the descendants of Levi that had been set apart among the territorial possession of the Israelis totaled 48, along with their pasture lands.

Later, Joshua called together the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh

The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh went back to the land of Gilead, leaving the Israelis at Shiloh in the land of Canaan, for their territorial possession that they had inherited in accordance with the command of the LORD given through Moses.

After they arrived at an area of the Jordan River that is in the land of Canaan, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh constructed an altar there by the Jordan River, and it was very large.

When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis."

Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest,

They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them:

The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel,

But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel?

The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.'

but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."'

"That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you.

When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased.

So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD."

So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them.

What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living.

The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."

"Long ago your ancestors lived beyond the Euphrates River, including Terah, father of both Abraham and Nahor, where they served other gods. Then I took your ancestor Abraham from the other side of the Euphrates River and led him through the entire land of Canaan. I multiplied his descendants, and gave him his son Isaac.

They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.

But the tribe of Judah told the tribe of Simeon, the descendants of Judah's brother, "Come with us into our territory, and we'll both fight the Canaanites. In return, we'll go with you when you fight in your territory." So the army of the tribe of Simeon accompanied the army of the tribe of Judah.

The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there.

However, the descendants of Benjamin did not expel the Jebusites who lived in Jerusalem, so the Jebusites have lived with the descendants of Benjamin in Jerusalem to this day.

So the descendants of Asher lived among the Canaanites who continued to inhabit the land, because they did not expel them.

Later on, the Amorites forced the descendants of Dan into the hill country and did not permit them to come into the valleys of the hills.

Meanwhile, Heber the Kenite had been separated from the Kenites, the descendants of Moses' father-in-law Hobab. He had pitched his tents far away, near the Elon-bezaanannim.

So Gideon built an altar right there to the LORD and called it "The LORD is peace." (To this very day it still stands in Ophrah, which belongs to the descendants of Abiezer.)

So the Spirit of the LORD took control of Gideon, who blew a trumpet, mustering the descendants of Abiezer to follow him into battle.

Later on, the descendants of Ephraim spoke to Gideon. They argued vehemently, "What are you doing to us? You never called us! But you went out to fight Midian!"

Gideon raised 70 sons as his direct descendants, since he had many wives.

Later, Joash's son Gideon died at a ripe old age and was buried in the tomb of his father Joash at Ophrah, which belonged to the descendants of Abiezer.

Later on, the Israelis again practiced what the LORD considered to be evil by serving the Baals, the stars, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the descendants of Ammon, and the gods of the Philistines. In doing so, they ignored the LORD and wouldn't serve him.

Then Jephthah mustered all the men of Gilead, fought the tribe of Ephraim, and defeated them, because they had been claiming, "You descendants of Gilead are fugitives in the midst of the tribes of Ephraim and Manasseh."

The descendants of Gilead seized control of the Jordan River's fords along the border of Ephraim's territory. Later on, when any fugitive from Ephraim asked them, "Let me cross over," the men from Gilead would ask him, "Are you an Ephraimite?" If he said "No,"

they would order him, "Pronounce the word "Shibboleth' right now." If he said "Sibboleth," not being able to pronounce it correctly, they would seize him and slaughter him there at the fords of the Jordan River. During those days 42,000 descendants of Ephraim died that way.

There was one man from Zorah, from the family of the descendants of Dan, whose name was Manoah. Since his wife was infertile, she hadn't borne children.

So 600 descendants of Dan from Zorah and Eshtaol set out for battle, armed with military weapons.

When they had been gone a short distance from Micah's home, some of Micah's neighbors assembled a search party and overtook the descendants of Dan.

They yelled at the descendants of Dan, who turned around to face Micah and asked, "What's wrong with you? You've assembled together"?"

The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."

Then the descendants of Dan went on their way. Because Micah saw that they were too strong for him, he turned and went back home.

But the descendants of Dan took what Micah had made, along with the priest who had worked for him, and went to Laish, to a quiet and carefree people, and killed them with swords. Then they set fire to the city.

The descendants of Dan set up the carved image, and Gershom's son Jonathan, a descendant of Manasseh, served along with his descendants as priests to the tribe of Dan until the land was taken captive.

After they entered the city, they had to sit down in the public square because no one would take them into their home for the night. Just then, an old man was coming out of the fields that evening from work. The man was from the mountainous region of Ephraim and had been staying in Gibeah, even though the men of that place were descendants of Benjamin.

While the descendants of Benjamin were learning that the Israelis had gone up to Mizpah, the Israelis asked, "Somebody tell us how this evil could happen?"

But the descendants of Benjamin wouldn't obey the request of their own relatives, the Israelis, so the descendants of Benjamin assembled from the cities of Gibeah to fight the Israelis in battle.

The day of the battle, the army from the descendants of Benjamin numbered 26,000 expert swordsmen from their cities, not including the inhabitants of Gibeah, who numbered 700 special forces soldiers.

The Israelis mounted up, traveled to Bethel, and asked God what to do. They said, "Who is to lead us in our opening attack against the descendants of Benjamin?" The LORD replied, "Judah is to open the attack."

The descendants of Benjamin came out of Gibeah, and 22,000 soldiers of Israel fell in battle that day.

From there the Israelis went up and wept in the LORD's presence until evening. Then they asked the LORD, "Should we attack the descendants of Benjamin again?" The LORD replied, "Attack them."

So the Israelis attacked the descendants of Benjamin for a second day,

while Eleazar's son Phinehas, a descendant of Aaron, served before it in those days. They asked, "Should we go out to war again against the descendants of our relative Benjamin, or shall we cease?" And the LORD answered, "Go out, and tomorrow I will deliver them into your control."

The Israelis went out against the descendants of Benjamin on the third day, arraying themselves against Gibeah as they had done previously.

Then the descendants of Benjamin told themselves, "They're falling right in front of us, just like before!"

Then the descendants of Benjamin realized that they had been defeated. The army of Israel pretended to retreat from the army of Benjamin, knowing that they had set some soldiers in ambush near Gibeah.

Meanwhile, the army of Israel went back to fight the surviving descendants of Benjamin. They attacked the entire city with swords, including its cattle and everyone they could find. Then they set fire to all of the cities that they could find.

Then the entire congregation sent for the surviving descendants of Benjamin who were living at the rock of Rimmon and assured them that their intentions toward them were peaceful.

So they told the descendants of Benjamin, "Go and hide in the vineyards.