175 occurrences

'Door' in the Bible

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

In their place King Rehoboam made shields of bronze and entrusted them to the care of the officers of the guard who guarded the door of the king’s house.

After him Baruch son of Zabbai zealously repaired another section [toward the hill], from the Angle [in the wall] to the door of the house of Eliashib the high priest.

After him Meremoth the son of Uriah, the son of Hakkoz, repaired another [eastern] section, from the door of Eliashib’s house as far as the end of his house.

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became angry and conspired to attack King Ahasuerus.

It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).

“If my heart has been enticed and I was made a fool by a woman,Or if I have [covetously] lurked at my neighbor’s door [until his departure],

“The stranger has not lodged in the street,Because I have opened my door to the traveler.

Because I feared the great multitude,And the contempt of families terrified me,So that I kept silence and did not acknowledge my sin and did not go out of the door?

Let your way [in life] be far from her,And do not go near the door of her house [avoid even being near the places of temptation],

She sits at the doorway of her house,On a seat by the high and conspicuous places of the city,

As the door turns on its hinges,So does the lazy person on his bed [never getting out of it].

(The Shulammite Bride)“I was asleep, but my heart was awake.A voice [in my dream]! My beloved was knocking:‘Open to me, my sister, my darling,My dove, my perfect one!For my head is drenched with the [heavy night] dew;My hair [is covered] with the dampness of the night.’

“My beloved extended his hand through the opening [of the door],And my feelings were aroused for him.

“If she is a wall (discreet, womanly),We will build on her a turret (dowry) of silver;But if she is a door (bold, flirtatious),We will enclose her with planks of cedar.”

“Behind the door and the doorpostYou have set up your [pagan] symbol;Indeed, far removed from Me, you have uncovered yourself,And have gone up and made your bed wide.And you have made a [new] agreement for yourself with the adulterers,You have loved their bed,You have looked [with passion] on their manhood.

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

Then the captain of the guard took [as prisoners] Seraiah the chief priest and Zephaniah the second priest and the three doorkeepers.

He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.

Then He brought me to the entrance of the courtyard; and when I looked, behold, [there was] a hole in the wall.

He said to me, “Son of man, now dig into the wall.” And when I had dug into the wall, behold, there was an entrance.

So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun.

Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.

He measured the gate from the roof of one guardroom to the roof of the other, a width of twenty-five cubits from one door to the opposite door.

A chamber with its doorway was by the side pillars of the gates; there the burnt offering was to be washed.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits, and its width, twenty cubits.

Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits.

The doorways of the side chambers toward the free space were one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement.

The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other.

Each of the doors had two leaves, two swinging (folding) leaves; two leaves for the one door and two leaves for the other.

Along the length, one hundred cubits, was the north door; and the width was fifty cubits.

Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar.

“Then I will give her her vineyards from there,And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].And she will sing there and respond as in the days of her youthAs in the day when she came up from the land of Egypt.

The Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,“Behold, I am setting a plumb line [as a standard]Among My people Israel [showing the defectiveness of the nation, requiring judgment].I shall not spare them any longer. [The door of mercy is shut.]

“Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you.

For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened.

But while they were going away to buy oil, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut and locked.

Later the others also came, and said, ‘Lord, Lord, open [the door] for us.’

and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away.

until the whole city had gathered together at the door.

So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God].

So they went away [to the village] and found a colt tied outside at a gate in the street, and they untied it.

Even so, you too, when you see these things happening, know [for certain] that He is near, right at the door.

So Joseph purchased a [fine] linen cloth [for wrapping the body], and after taking Jesus down [from the cross], he wrapped Him in the linen cloth and placed Him in a tomb which had been cut out of rock. Then he rolled a [large, wheel-shaped] stone against the entrance of the tomb.

And they were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?”

and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’

“So I say to you, ask and keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and the door will be opened to you.

For everyone who keeps on asking [persistently], receives; and he who keeps on seeking [persistently], finds; and to him who keeps on knocking [persistently], the door will be opened.

Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

“I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber.

But he who enters by the door is the shepherd of the sheep [the protector and provider].

The doorkeeper opens [the gate] for this man, and the sheep hear his voice and pay attention to it. And [knowing that they listen] he calls his own sheep by name and leads them out [to pasture].

I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security).

but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.

Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.”

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.

Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

Then he moved on from there and went to the house of a man named Titius Justus, who worshiped God and whose house was next door to the synagogue.

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

and I was [actually] let down in a basket through a window in the wall, and slipped through his fingers.

Do not complain against one another, believers, so that you will not be judged [for it]. Look! The Judge is standing right at the door.

For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

After this I looked, and behold, a door standing open in heaven! And the first voice which I had heard, like the sound of a [war] trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.”

Related Words

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Strong's
Root Form
Definition
Usage
καταβαίνω 
Katabaino 
Usage: 63

נתץ 
Nathats 
Usage: 42

ἀνακλίνω 
Anaklino 
Usage: 5

καθαιρέω 
Kathaireo 
Usage: 8

חתת 
Chathath 
Usage: 48

נפל 
Naphal 
Usage: 434

שׁחח 
Shachach 
Usage: 21

ἀναπίπτω 
Anapipto 
sit down , sit down to meat , be set down , lean
Usage: 8

הלם 
Halam 
Usage: 9

ירד 
Yarad 
Usage: 378

ממשׁלה 
memshalah 
Usage: 16

נגר 
Nagar 
Usage: 10

נוּח 
Nuwach 
Usage: 144

שׁחה 
Shachah 
Usage: 171

ἀνακεῖμαι 
Anakeimai 
sit at meat , guests , sit , sit down , be set down , lie , lean , at the table
Usage: 10

ἀπορέω 
Aporeo 
Usage: 4

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

διαπορέω 
Diaporeo 
doubt , be perplexed , be much perplexed , be in doubt
Usage: 5

ἐκκόπτω 
Ekkopto 
Usage: 6

κάθημαι 
Kathemai 
sit , sit down , sit by , be set down , dwell
Usage: 78

καθίζω 
Kathizo 
sit , sit down , set , be set , be set down , continue , tarry
Usage: 30

καταβιβάζω 
Katabibazo 
Usage: 0

κατακλίνω 
Kataklino 
Usage: 1

κατέρχομαι 
Katerchomai 
Usage: 13

προσπίπτω 
Prospipto 
Usage: 7

τίθημι 
Tithemi 
Usage: 71

אח 
'oach 
Usage: 1

אם 
'im 
Usage: 999

אמנם 
'omnam 
Usage: 8

בּעל 
Ba`al 
Usage: 15

בּצק 
Batseq 
Usage: 5

בּרא 
Bara' 
Usage: 54

בּרך 
Barak 
Usage: 330

גּדע 
Gada` 
... down , cut off , asunder , cut in sunder
Usage: 22

גּהר 
Gahar 
Usage: 3

גּזז 
Gazaz 
Usage: 15

גּזר 
Gazar 
Usage: 13

גּלל 
Galal 
Usage: 18

דּואג דּאג 
Do'eg 
Usage: 6

דּודו 
Dowdow 
Usage: 5

דּודוהוּ 
Dowdavahuw 
Usage: 1

דּודי 
Dowday 
Usage: 1

דּאר דּור 
Dowr 
Dor
Usage: 7

דּוּשׁ 
Duwsh (Aramaic) 
tread it down
Usage: 1

דּחח דּחה 
Dachah 
Usage: 10

דּלת 
Deleth 
Usage: 88

דּמה 
Damah 
Usage: 15

דּמם 
Damam 
Usage: 30

דּפקה 
Dophqah 
Usage: 2

דּרך 
Darak 
Usage: 63

דּתין דּתן 
Dothan 
Usage: 3

הדך 
Hadak 
Usage: 1

הפך 
Hophek 
Usage: 1

זבד 
Zebed 
Usage: 1

זלל 
Zalal 
Usage: 9

חבט 
Chabat 
Usage: 5

חטא 
Chata' 
Usage: 238

חטב 
Chatab 
Usage: 9

חתת 
Chathath 
Usage: 1

טרף 
Taraph 
Usage: 25

יאל 
Ya'al 
Usage: 4

יונה 
Yownah 
Usage: 31

ינח 
Yanach 
Usage: 0

יצק 
Yatsaq 
Usage: 53

ישׁב 
Yashab 
Usage: 1081

ישׁח 
Yeshach 
Usage: 1

כּחד 
Kachad 
Usage: 32

כּלב 
Keleb 
dog
Usage: 32

כּלה 
Kalah 
Usage: 207

כּנע 
Kana` 
Usage: 36

כּסח 
Kacach 
cut up , cut down
Usage: 2

כּפל 
Kaphal 
Usage: 5

כּפל 
Kephel 
Usage: 3

כּפף 
Kaphaph 
Usage: 5

כּרע 
Kara` 
Usage: 36

כּרת 
Karath 
Usage: 287

כּשׁל 
Kashal 
Usage: 62

כּתת 
Kathath 
Usage: 17

לוּע 
Luwa` 
Usage: 2

לקח 
Leqach 
Usage: 9

מבוא 
Mabow' 
Usage: 23

מבוּסה 
M@buwcah 
Usage: 3

מהר 
Mohar 
Usage: 3

מוט 
Mowt 
Usage: 38

מוּל 
Muwl 
Usage: 37

מוּסר 
Muwcar 
Usage: 50

מורד 
Mowrad 
Usage: 5

מטּה 
Mattah 
Usage: 19

ממשׁל 
Mimshal 
Usage: 4

מעל 
Ma`al 
Usage: 36

מעל 
me`al (Aramaic) 
Usage: 1

מעלל 
Ma`alal 
Usage: 41

מעשׂה 
Ma`aseh 
Usage: 234

מרבּץ 
Marbets 
Usage: 2