3655 occurrences

'God' in the Bible

The rest of the people, the priests, the descendants of Levi, the gatekeepers, the singers, the Temple Servants, and everyone who had separated themselves from the nations of the surrounding lands for the Law of God their wives, their sons, their daughters, and all who had knowledge and understanding

We also obligated ourselves to contribute annually a third of a shekel for services relating to the Temple of our God

for the bread set out on the table, for the daily grain offering, for the continual burnt offering, for the Sabbath offerings, for the New Moon festivals, for the appointed festivals, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the service of the Temple of our God.

We the priests, the descendants of Levi, and the people cast lots to determine when to bring the wood offering into the Temple of our God, just as our ancestors' families were appointed annually to maintain the altar fire of the LORD our God, as recorded in the Law.

as well as the firstborn of our sons and our cattle, as recorded in the Law, along with the firstlings of our herds and our flocks, to present to the Temple of our God for the priests that minister in the Temple of our God.

We also determined to present the first fruits of our ground grain, our offerings, the fruit of all kinds of trees, wines, and oil to the priests, to the chambers of the Temple of our God, and the tithes of our land to the descendants of Levi, so those descendants of Levi could collect the tithes in all the towns where we worked:

"And the priest, the descendant of Aaron, will be with the descendants of Levi when the descendants of Levi receive tithes, and the descendants of Levi will bring the tithe of the tithes into the store rooms of the Temple of our God.

For the Israelis and the descendants of Levi will bring the grain offering, the wine, and the oil into the chambers where the vessels of the sanctuary are, along with the ministering priests, the porters, and the singers. We will not neglect the Temple of our God."

Joiarib's son Jedaiah, Jachin, Hilkiah's son Seraiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the administrator of the Temple of God.

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni, and Shabbethai and Jozabad, from the leaders of the descendants of Levi who oversaw the exterior work of the Temple of God,

The overseer of the descendants of Levi at Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Singers from the descendants of Asaph oversaw the work of the Temple of God.

The leaders of the descendants of Levi were: Hashabiah, Sherebiah, and Kadmiel's son Jeshua, along with their associates who served opposite them to give praise and thanks, division by division, according to the commands given by David the man of God.

with his associates Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, accompanied by the musical instruments of David, the man of God. Ezra the scribe led the procession.

Then the two choirs assembled in the Temple of God, as did I, along with half of the officials who accompanied me,

That day they offered a large number of sacrifices, and they rejoiced, because God had caused them to rejoice enthusiastically. Their wives and children rejoiced, so that Jerusalem's joy was heard from a long distance.

They carried out their service obligations to their God and their service obligations of purification according to what David and his son Solomon had commanded.

For in David's lifetime and in the lifetime of Asaph, choir master of old there were songs of praise and thanksgiving to God.

Later that day the book of Moses was read aloud so the people could hear it, and a written command was discovered therein permanently prohibiting the Ammonites and Moabites from coming into the congregation of God

because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing.

Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah,

to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God.

I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.

So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places.

Remember me, my God, concerning this, and do not erase my faithful deeds that I have undertaken for the Temple of my God, and for its services.

Didn't your ancestors do the same? And didn't our God bring on us and on this city all of this trouble? Now you're adding to the wrath against Israel by profaning the Sabbath!"

Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day. Remember me, my God, and show mercy to me according to the greatness of your gracious love.

So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves.

Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin.

Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?"

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.

and I arranged at the appointed time for the supply of wood, and for the first fruits. Remember me, my God, with favor.

There once was a man in the land of Uz named Job. The man was blameless as well as upright. He feared God and kept away from evil.

When their time of feasting had concluded, Job would rise early in the morning to send for them and consecrate them to God. He would offer a burnt offering for each one, because Job thought, "Perhaps my children sinned by cursing God in their hearts." Job did this time and again.

Then the LORD asked Satan, "Have you considered my servant Job? There is no one like him on earth. The man is blameless as well as upright. He fears God and keeps away from evil."

The LORD asked Satan, "Have you considered my servant Job? There is no one like him on earth. The man is blameless as well as upright. He fears God and keeps away from evil. He remains firm in his integrity, even though you have been urging me to overwhelm him without cause."

But he replied to her, "You're talking like foolish women do. Are we to accept what is good from God but not tragedy?" Throughout all of this, Job did not sin by what he said.

Let that day be dark; let God above not care about it; let no light shine over it.

"Why does God give light to the sufferer or life to the bitter person:

To the formerly successful man who lost his way in life, and God fenced him in?

"Your fear of God has been your confidence, hasn't it? The integrity of your life has been your hope, hasn't it?

They perish by the breath of God; they are consumed by the storm that is his anger.

"Can a mortal person be more righteous than God? Or can the purity of the valiant exceed that of his maker?'

"Now as for me, I would seek God if I were you; I would commit my case to God.

"Who will grant my wish? I wish God would grant what I'm hoping for:

that God would just be willing to crush me; that he would let loose and eliminate me!

Does God pervert justice? Does the Almighty pervert what's right?

If you seek God, if you ask the Almighty for mercy,

Such are the paths of everyone who forgets God the hope of the godless will be destroyed:

Surely God won't reject those who are blameless or hold hands with those who practice evil.

"Indeed, I'm fully aware that this is so, but how can a person become right with God?

"God doesn't restrain his anger. Rahab's assistants are humiliated under him.

A land is given into the hands of a wicked person; he covers the faces of its judges. If it is not God, then who is it?"

I'll say to God, "Don't condemn me! Let me know why you are fighting me.

"But what if God were to speak? What if he were to talk with you,

and disclose his wise secrets? After all, there's so much more to understanding. So be aware that God will exact from you less than your sin deserves."

"I'm a laughingstock to my friends, someone who called on God. But then he answered this upright and blameless man, and I have become a laughingstock.

The tents of robbers are at rest, and those who provoke God are secure, that is, those who carry their god in their pocket.

"With God are strength and sound wisdom; both the deceived and those who deceive are responsible to him.

But I want to talk to the Almighty; and I'm determined to argue my case before God."

Are you a god who would make a leaf tremble or who would prosecute a dry straw?

Yet you dispense with fear of God and hinder meditations before God.

that you turn your anger against God and speak words like this?

Look, if God doesn't trust his holy ones, if even the heavens aren't pure as he looks at them,

"For he has raised his fist against God, defying the Almighty.

"God has certainly worn me out; you devastated my entire world.

God has delivered me over to the ungodly, throwing me into the control of the wicked.

My friends mock me, while my eyes overflow with tears to God,

crying for him to arbitrate between this man and God; as a human being does with his fellow neighbor.

Indeed, the residences of the wicked are like this; and so are the homes of those who don't know God."

then at least you must know that God has accused me of wrong, and trapped me with his net."

Why are you chasing me, as God has been doing? Aren't you satisfied that I'm sick?

Even after my skin has been destroyed, clothed in my flesh I will see God,

"Though he swallows wealth, he will vomit it; God will dislodge it from his stomach.

"It will come about that, when he has filled himself to the full, God will vent his burning anger on him; he will pour it out on him and on his body.

A flood will wash away his house; dragging it away when God becomes angry.

This is what the wicked person inherits from God; it is the inheritance that God appoints for him."

"How often do the wicked have their lights put out? Does calamity ever fall on them? Will God in his anger ever apportion their destruction?

God stores up their iniquity to repay their children; making them repay so that they may be aware.

"Can God learn anything? After all, he will judge even the exalted ones.

"Can a human being be useful to God, since he, who is wise, is sufficient to himself?

"Isn't God in heaven above? Consider how far away the stars are, and how lofty they are!

You've asked, "What does God know? Can he sort through pitch black darkness?'

They told God, "Get away from us!' and "What will the Almighty do to them?'

"Though God fills their houses with good things, the counsel of the wicked will remain far from me.

"Then you'll take delight in the Almighty; and will turn your face toward God.

God has caused me to faint; the Almighty makes me terrified!

From the city, dying men groan aloud, and the wounded cries out for help, but God charges no one with wrong.

God prolongs the life of the strong by his power, but they get up in the morning without purpose in life.

"Dominion and fear belong to God; who fashions peace in his high heaven.

"The living God has withheld justice from me; the Almighty has made my life bitter.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1

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