1719 occurrences in 13 translations

'Going' in the Bible

""What you did in secret I'm going to do right in front of all Israel and in broad daylight as well!'"

Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

But now that he has died, what's the point of fasting? Can I bring him back again? I'll be going to be with him, but he won't be returning to me."

And Tamar taketh ashes for her head, and the long coat that is on her she hath rent, and putteth her hand on her head, and goeth, going on and crying;

Absalom continued to flee, eventually going to Ammihud's son King Talmai of Geshur, while King David continued to mourn for his son every day.

Now please pay attention closely! My whole family is attacking your humble servant! They're saying, "Turn over the one who attacked his brother and we'll put him to death in retribution for his brother, whose life he took. That way, we'll kill the heir also!' They're going to extinguish the only light left in my family, leaving my late husband neither an ongoing name nor a survivor on the face of the earth!"

Then the king answered the woman, “I’m going to ask you something; don’t conceal it from me!”“Let my lord the king speak,” the woman replied.

"As your soul lives, your majesty, the king," the woman answered, "no one can divert anything left or right from what your majesty the king has spoken! As a matter of fact, it was your servant Joab! He was there, giving me precise orders about everything that your humble servant was to say. Your servant Joab did this, intending to change the outcome of this matter. Nevertheless, your majesty is wise, like the wisdom of the angel of God, to be aware of everything that's going on throughout the earth."

Two hundred men from Jerusalem went with Absalom. They had been invited and were going innocently, for they knew nothing about the whole matter.

and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.

All of his staff were going on ahead of him that is, all of the special forces and mercenaries, all of the Gittites, and 600 men who had come to serve him from Gath, went on ahead of the king.

The king said to Ittai the Gittite, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.

Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going! -- turn back, and take back thy brethren with thee, -- kindness and truth.'

See, I am going to wait at the fords of the wilderness until word comes from you to inform me.”

David then left, going up the Mount of Olives, crying as he went, with his head covered and his feet bare. All of the people who were with him covered their own heads and climbed up the Mount of Olives, crying as they went along.

So David and his men proceeded along the road as Shimei was going along the ridge of the hill opposite him. As Shimei went, he cursed David, and threw stones and dirt at him.

And I will make all the people come back to you as a bride comes back to her husband: it is the life of only one man you are going after; so all the people will be at peace.

So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst;

Now Jonathan and Ahimaaz were staying in En Rogel. A female servant would go and inform them, and they would then go and inform King David. It was not advisable for them to be seen going into the city.

And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'

Dividing his forces into three groups, he set Joab as commander of one third of his army, Zeruiah's son Abishai, Joab's brother, as commander of another third, and Ittai from Gath as commander of another third. The king informed the army, "I'm going out to battle with you, too."

As they were going out, the king ordered Joab, Abishai, and Ittai, "Treat young Absalom gently for my sake." Everyone heard what the king had ordered his commanders about Absalom.

Absalom was riding on his mule when he happened to meet David’s soldiers. When the mule went under the tangled branches of a large oak tree, Absalom’s head was caught fast in the tree. The mule under him kept going, so he was suspended in midair.

Joab said, “I’m not going to waste time with you!” He then took three spears in his hand and thrust them into Absalom’s heart while he was still alive in the oak tree,

And Joab had the horn sounded, and the people came back from going after Israel, for Joab kept them back.

Now Ahimaaz the son of Zadok said once more to Joab, “But whatever happens, please let me also run after the Cushite.” And Joab said, “Why would you run, my son, since you will have no reward for going?”

"Are things fine with respect to the young man Absalom?" the king asked. Ahimaaz answered, "I saw a lot of confusion about the time Joab was getting ready to send the king's courier and me, your servant, but I'm not sure what was going on."

And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'

And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.'

And kept going across the river to take the people of the king's house over, and to do whatever was desired by the king. And Shimei, the son of Gera, went down on his face in the dust before the king, when he was about to go over Jordan,

And Mephibosheth son of Saul hath come down to meet the king -- and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace --

Since your servant is only going with the king a little way across the Jordan, why should the king repay me with such a reward?

So all the men of Israel, turning away from David, went after Sheba, the son of Bichri: but the men of Judah were true to their king, going with him from Jordan as far as Jerusalem.

Joab asked Amasa, "Is everything going well with you, my brother?" As Joab took Amasa by his beard to greet him,

Then the woman went to all the people with her wise advice and they cut off Sheba's head and threw it out to Joab. Joab blew the trumpet, and his men dispersed from the city, each going to his own home. Joab returned to the king in Jerusalem.

But Zeruiah's son Abishai came to David's aid, attacked the Philistine, and killed him. After this, David's army told him, "You're not going out anymore with us to battle, so Israel's beacon won't be extinguished!"

And he went through the air, seated on a storm-cloud: going quickly on the wings of the wind.

and saith, 'Far be it from me, O Jehovah, to do this; is it the blood of the men who are going with their lives?' and he was not willing to drink it; these things did the three mighty ones.

So after going through all the land in every direction, they came to Jerusalem at the end of nine months and twenty days.

Meanwhile, about this time Haggith's son Adonijah began to seek a reputation for himself and decided, "I'm going to be king!" So he prepared chariots, cavalry, and 50 soldiers to serve as a security detail to guard him.

I certainly did tell you in the name of the LORD God of Israel, "Your son Solomon will be king after me and will sit on my throne in my place.' I'm certainly going to make this happen today!"

And lo, with thee is Shimei son of Gera, the Benjamite of Bahurim, and he reviled me -- a grievous reviling -- in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword;

and it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die -- thy blood is on thy head.'

and the king sendeth and calleth for Shimei, and saith unto him, 'Have I not caused thee to swear by Jehovah -- and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good?

The king also reminded Shimei, "You know all the evil things that you admit you did to my father David. Therefore the LORD is going to repay you for all of your evil.

So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in.

"Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you.

And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it is the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.

and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows are the knops, cast in its being cast.

There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.

And it cometh to pass, in the going out of the priests from the holy place, that the cloud hath filled the house of Jehovah,

There were six steps going up to it, and the top of it was round at the back, there were arms on the two sides of the seat, and two lions by the side of the arms;

Solomon’s horses were imported from Egypt and Kue. The king’s traders bought them from Kue at the going price.

so the LORD told Solomon, "Because you have done this and haven't kept my covenant and statutes that I commanded you, I'm going to tear the kingdom from you and give it to your servant.

I'm not going to do this during your lifetime, for the sake of your father David, but I will tear it out of your son's control.

and it cometh to pass, in David's being with Edom, in the going up of Joab head of the host to bury the slain, that he smiteth every male in Edom --

Now at that time, when Jeroboam was going out of Jerusalem, the prophet Ahijah the Shilonite came across him on the road; now Ahijah had put on a new robe; and the two of them were by themselves in the open country.

"Pay attention! I'm going to tear the kingdom out of Solomon's control and give you ten tribes. I'll leave him one tribe for the sake of my servant David and one tribe for the sake of Jerusalem, the city that I chose from all of the tribes of Israel.

I'm going to take you and have you reign over whatever you desire. You will be king over Israel.

This is how I'm going to afflict David's descendants because of what they have done, though I won't do it continuously.'"

Not only that, but since my father loaded you down heavily, I'm going to add to that burden. My father disciplined you with whips, but I'm going to discipline you with scorpions!'"

Instead, Rehoboam spoke to them along the lines of what the younger men suggested. He told them, "My father burdened you heavily, but I will add to that burden. If my father disciplined you with whips, I'm going to discipline you with scorpions!"

Jeroboam said to himself, “The way things are going now, the kingdom might return to the house of David.

If these people keep going up to Jerusalem to offer sacrifices to the LORD there, the hearts of these people will return to their lord, King Rehoboam of Judah. Then they'll kill me and return to Rehoboam, king of Judah!"

So the king sought advice.Then he made two golden calves, and he said to the people, “Going to Jerusalem is too difficult for you. Israel, here is your God who brought you out of the land of Egypt.”

He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: "Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'"

But the man of God replied to the king, "Even if you were to offer me half of your house, I wouldn't go with you, and I'm sure not going to eat even a piece of bread or drink water in this place,

For a command came to me by the word of the Lord, ‘You shall eat no bread, nor drink water there; do not return by going the way which you came.’”

And some men, going by, saw the body stretched out in the road with the lion by its side; and they came and gave news of it in the town where the old prophet was living.

And thou, rise, go to thy house; in the going in of thy feet to the city -- hath the lad died;

and it cometh to pass, from the going in of the king to the house of Jehovah, the runners bear them, and have brought them back unto the chamber of the runners.

and Baasha king of Israel goeth up against Judah, and buildeth Ramah, not to permit any one going out and coming in to Asa king of Judah.

So watch out! I'm going to devour Baasha and his household. I'm going to make your household just like the household of Jeroboam, Nebat's son.

[This happened] because of his sin which he committed by doing evil in the eyes of Yahweh, by going the way of Jeroboam and in his sin which he did by causing Israel to sin.

And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

"As the LORD your God lives," she replied, "I don't have so much as a muffin, just a handful of flour in a bowl and some oil left in a bottle. Now I'm going to find some sticks so I can cook a last meal for my son and for me. Then we're going to eat it and die."

Elijah approached all the people and said, "How long are you going to be paralyzed by indecision? If the Lord is the true God, then follow him, but if Baal is, follow him!" But the people did not say a word.

and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending.

And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, 'Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;

Right about then, a prophet approached King Ahab of Israel and told him, "This is what the LORD says: "You see all of this great big army, do you? Well now, I'm going to deliver them all right into your hand, and you will learn that I am the LORD!'"

Right about then, a man of God approached and told the king of Israel, "This is what the LORD says: "Because the Arameans keep saying "The LORD is a mountain god, but isn't a valley god," I'm going to deliver this entire vast army right into your control, so you'll learn that I really am the LORD.'"

and he saith to him, 'Because that thou hast not hearkened to the voice of Jehovah, lo, thou art going from me, and the lion hath smitten thee;' and he goeth from him, and the lion findeth him, and smiteth him.

Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"

But Elijah answered, "I've found you because you sold yourself to do what the LORD considers to be evil! Now pay attention! I'm going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel.

He committed the most detestable acts by going after idols as the Amorites had, whom the Lord had dispossessed before the Israelites.

And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

And when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.

And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

He did evil in the eyes of the Lord, going in the ways of his father and his mother, and in the ways of Jeroboam, the son of Nebat, who made Israel do evil.

Meanwhile, Ahaziah had fallen through the lattice in his upper room in Samaria and lay injured. He sent messengers to Ekron with these orders: "Go and consult with Ekron's god Baal-zebub to find out if I'm going to recover from this injury."

But the angel of the Lord said to Elijah the Tishbite, “Go and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"

When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal.

Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel.

When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to Jericho." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went to Jericho.

The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

Related Words

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

G18
ἀγαθός 
Agathos 
Usage: 70

כּתם 
Kethem 
Usage: 9

εὐδοκία 
Eudokia 
good pleasure , good will , seem good 9 , desire
Usage: 7

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

טוּב 
Tuwb 
Usage: 32

צפיר 
Tsaphiyr 
he , goat , he goat
Usage: 6

תּאר 
To'ar 
Usage: 15

εὐδοκέω 
Eudokeo 
Usage: 20

θαρσέω 
Tharseo 
be of good cheer , be of good comfort
Usage: 1

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אגּן 
'aggan 
Usage: 3

אדּיר 
'addiyr 
Usage: 27

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

און 
'own 
Usage: 12

אזד 
'azad (Aramaic) 
Usage: 2

אזל 
'azal 
gone , fail , gaddest about , to and fro , spent
Usage: 6

אזן 
'azan 
Usage: 0

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

אלּף אלּוּף 
'alluwph 
Usage: 69

אפס 
'aphec 
Usage: 5

אקּו 
'aqqow 
Usage: 1

ארח 
'arach 
Usage: 5

אשּׁר אשׁר 
'ashur 
Usage: 9

בּחל 
Bachal 
Usage: 1

בּצר 
Betser 
Usage: 2

בּצר 
B@tsar 
Usage: 1

גּוב גּב 
Gob 
Gob
Usage: 2

גּוג 
Gowg 
Gog
Usage: 10

גּוזן 
Gowzan 
Usage: 5

גּולן 
Gowlan 
Usage: 4

גּלית 
Golyath 
Usage: 6

גּמל 
Gamal 
Usage: 37

גּמר 
Gomer 
Usage: 6

גּפר 
Gopher 
Usage: 1

גּשׁן 
Goshen 
Usage: 15

דּהב 
D@hab (Aramaic) 
Usage: 23

דּרבון 
Dorbown 
Usage: 3

הדר 
Hadar 
Usage: 30

הוד 
Howd 
Usage: 24

הליכה 
Haliykah 
way , goings , companies , walk , vr way
Usage: 6

זהב 
Zahab 
Usage: 390

זוּר 
Zuwr 
Usage: 77

חבשׁ 
Chabash 
Usage: 33

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

חמדּה 
Chemdah 
Usage: 16

חסד 
Checed 
Usage: 247

חקק 
Chaqaq 
Usage: 19

חרץ חרוּץ 
Charuwts 
Usage: 18

טב 
Tab (Aramaic), 
Usage: 2

טוב 
Towb 
Usage: 31

טוב 
Towb 
Usage: 553

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

יטב 
Yatab 
Usage: 115

יטב 
Y@tab (Aramaic) 
Usage: 1

יעל 
Ya`al 
Usage: 23

יעל 
Ya`el 
Usage: 3

ישׁר 
Yashar 
Usage: 26

כּשׁרון 
Kishrown 
Usage: 3

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מאד 
M@`od 
Usage: 300

מבוא 
Mabow' 
Usage: 23

מדּד 
Middad 
Usage: 1

מדהבה 
Madhebah 
Usage: 1

מל מואל מול מוּל 
Muwl 
Usage: 35

מוצאה 
Mowtsa'ah 
Usage: 2

מורד 
Mowrad 
Usage: 5

מוּשׁ 
Muwsh 
Usage: 20

מחמד 
Machmad 
Usage: 12

מכלול 
Miklowl 
Usage: 2

מלאכה 
M@la'kah 
Usage: 167

מלמד 
Malmad 
Usage: 1

ממשׁלה 
memshalah 
Usage: 16

מעגּלה מעגּל 
Ma`gal 
Usage: 16

מעל 
me`al (Aramaic) 
Usage: 1

מצעד 
Mits`ad 
Usage: 3

משׁל 
Mashal 
Usage: 81

משׂרה 
Misrah 
Usage: 2

נגח 
Nagach 
Usage: 11

נגד נגיד 
Nagiyd 
Usage: 44

נחה 
Nachah 
Usage: 39

נכס 
N@kac (Aramaic) 
Usage: 2

נשׂא נשׂיא 
Nasiy' 
Usage: 134

סגור 
C@gowr 
Usage: 1

סגן 
C@gan (Aramaic) 
Usage: 5

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עד עוד 
`owd 
Usage: 483

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

עז 
`ez (Aramaic) 
Usage: 1

עליּה 
`aliyah 
Usage: 20

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