544 occurrences

'Good' in the Bible

Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel,

Then the watchman observed, "It looks to me that the runner out in front is running like Zadok's son Ahimaaz!" The king replied, "This is a good man bearing good news!"

Just then the Ethiopian arrived. He reported, "Good news, your majesty the king! The LORD has delivered you from the control of everyone who rebelled against you!"

I'm now 80 years old! I can hardly tell the difference between what tastes good or bad! I can't tell what I eat or drink! I can't hear the voice of men and women when they sing! So why should your servant be an added burden to your majesty the king?

While he was still asking that question, Jonathan, the son of Abiathar the priest arrived, so Adonijah told him, "Come on in, since you're a worthy man and are bringing us good news!"

So give your servant an understanding mind to govern your people, so I can discern between good and evil. Otherwise, how will I be able to govern this great people of yours?"

The following day, Solomon sent the people away as they blessed the king. Then they went back to their tents, rejoicing and glad for all the good things that the LORD had done for his servant David and to his people Israel.

Everyone in Israel will mourn for him and will bury him, because he alone from Jeroboam's family will receive a decent burial, because something good was observed in him with respect to the LORD God of Israel out of all the household of Jeroboam!

The LORD will attack Israel, and Israel will shake like a reed shakes in a river current! He will uproot Israel from this good land that he gave to their ancestors and he will scatter them beyond the Euphrates River, because they erected their Asherim and provoked the LORD to become angry!

Then you can call on the name of your god, and I'll call on the name of the LORD. Let the God who answers by fire be our God!" "That's a good idea!" all the people shouted.

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?"

The men who lived in the city addressed Elisha. "Look now," they said, "our city's location is good, as you have been observing, but the water springs here are bad and the land isn't sustaining crops."

But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!"

So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'"

Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith.

"Remember me, LORD," he said, "how I have walked in your presence with integrity, with an undivided heart, and I have accomplished what is good in your sight." And Hezekiah wept deeply.

At this, Hezekiah replied to Isaiah, "What you've spoken from the LORD is good," because he had been thinking, "Why not, as long as there's peace and security in my lifetime"?"

Then he addressed the entire community of Israel, "If it seems good to you and something from the Lord our God, let's spread word to all of our relatives who remain throughout the entire land of Israel, including the priests and descendants of Levi in the cities and pasture lands, so they can gather together with us.

Give thanks to the LORD, because he is good and because his gracious love is eternal!

And now, LORD, you are God, and you have promised all of these good things to your servant.

But Ornan replied to David, "Take it! Let your majesty the king do whatever seems like a good idea to him. Look here! I'm giving the oxen for burnt offerings, the threshing machinery for the wood, and the wheat for a grain offering. I'm giving all of it."

Therefore, in the presence of all of Israel, the assembly of the LORD, and while our God is listening, observe and search through all of the commandments of the LORD your God, so that you may continue to possess this good land, leaving it for an inheritance forever to benefit your descendants who come after you."

He died at a good old age, having lived a full life, replete with riches and honor, and with his son Solomon reigning in his place.

the trumpeters and musicians played in union, praising and giving thanks to the LORD. They praised the LORD loudly and sang, "He is good, and his gracious love is eternal," accompanied by the trumpets, cymbals, and other musical instruments.) As they did this, a cloud filled the Temple, that is, the LORD's Temple,

"And now may the LORD God arise, to your place of rest, you, and the ark of your power! Let your priests, LORD God, be clothed with salvation, and cause your godly ones to find their joy in what is good.

When all of the Israelis saw the fire coming down and the glory of the LORD resting on the Temple, they bowed down with their faces to the ground on the pavement, worshipped, and gave thanks to the LORD, "Because he is good; because his gracious love is eternal."

On the twenty-third day of the seventh month, King Solomon sent the people back home, and they returned rejoicing and in good spirits because of the goodness that the LORD had shown to David, to Solomon, and to his people Israel.

After he had humbled himself, the LORD stopped being angry with him, and did not destroy Rehoboam completely. Furthermore, conditions became good in Judah.

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?"

Nevertheless, a few good things have been found in you, in that you have removed the Asheroth from the land and you have disciplined yourself to seek God."

He was buried in the City of David among the graves of the kings, because he had accomplished many good things in Israel on behalf of God and his Temple.

Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

This decision seemed to be a good one in the opinion of the king and of the entire assembly,

Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of

But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"

And they sang in unison to one another, giving thanks to the LORD: "He is good, and his gracious love to Israel endures forever." And all the people shouted out loudly in praise to the LORD when the foundation of the LORD's Temple was laid.

because I was ashamed to ask the king for a contingent of soldiers and cavalry to protect us from enemies we might encounter on the way. After all, we had told the king, "The hand of our God seeks the good of all who seek him, but his power and anger are against everyone who forsakes him."

So I prayed to the God of heaven and I replied to the king, "If it seems good to you, and if your servant has found favor with you, would you send me to Judah, to the city where my ancestral sepulchers are located, so I can rebuild it?"

With his queen seated beside him, the king asked me, "How long will your journey take, and when will you return?" The king thought it was a good idea to send me, so I presented him with a prepared plan.

I also asked the king, "If it seems good to you, order that letters of authorization be given me for the Trans-Euphrates governors, so they will allow me to pass through to Judah,

The king granted this for me, according to the good hand of my God. So I went to the Trans-Euphrates governors and gave them the king's letters of authorization. The king also sent army officers and cavalry to accompany me.

But when Sanballat the Horonite and his servant Tobiah the Ammonite heard of this, they were greatly distressed because someone had come to do good for the Israelis.

Then I told them how good my God had been to me, and about what the king had told me. They replied, "Let's get out there and build!" So they encouraged themselves to do good.

Furthermore, they kept reporting Tobiah's good deeds to me, and kept repeating what I told him. Tobiah kept sending letters to intimidate me.

"You also came down to Mount Sinai, spoke with them from heaven, and gave them impartial regulations, true laws, statutes, and good commands.

They conquered fortified cities and fertile ground, possessing houses filled with all kinds of good things, wells already dug, with vineyards, olive orchards, and fruit trees in abundance. So they ate, were satiated, and were well nourished, delighting themselves in your great goodness.

If it seems good to the king, let a royal decree go out from him and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Ahasuerus. Let the king give her royal position to another woman who is better than she.

This seemed like a good idea to the king and his officials, so the king did what Memucan suggested.

Queen Esther answered: "If I've found favor with you, your majesty, and if it seems good to the king, let my life be given to me as my petition and my people as my request.

Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king's signet ring, for a document written in the king's name and sealed with the king's signet ring cannot be revoked."

Indeed, Mordecai the Jew was second in authority only to King Ahasuerus and was a powerful official among the Jewish people. Mordecai was accepted favorably by his many kinsmen, and he sought the good of his countrymen and spoke out for the welfare of all his people.

But he replied to her, "You're talking like foolish women do. Are we to accept what is good from God but not tragedy?" Throughout all of this, Job did not sin by what he said.

"Look! We have thought all this through, and what we've said is true; So please listen and learn for your own good!"

Remember that my life is a breath; my eyes won't go back to seeing good things.

"My days pass faster than a runner; but they pass quickly without seeing anything good.

Others die with a bitter soul, never having tasted the good life.

"Though God fills their houses with good things, the counsel of the wicked will remain far from me.

let's choose what's right for us. Let's consider among ourselves what is good."

if I have rewarded those who did me good with evil, if I have plundered my enemy without justification,

The LORD is good and just; therefore he will teach sinners concerning the way.

He will experience good things; his descendants will inherit the earth.

They paid me back evil for good; my soul mourns.

The words from his mouth are vain and deceptive. He has abandoned behaving wisely and doing good.

He devises iniquity on his bed and is determined to follow a path that is not good. He does not resist evil.

I was as silent as a mute person; I said nothing, not even something good, and my distress deepened.

In the great congregation I have proclaimed the righteous good news. Behold, I did not seal my lips, LORD, as you know.

My heart is overflowing with good news; I speak what I have composed to the king; my tongue is like the pen of an articulate scribe.

You love evil rather than good, falsehood rather than speaking uprightly. Interlude

Therefore I will praise you forever because of what you did; I will proclaim that your name is good in the midst of your faithful ones. To the Director: Upon . A Davidic instruction.

All of them have fallen away; together they have become corrupt; no one does what is good, not even one.

With a free will offering I will sacrifice to you; I will give thanks to your name, LORD, because it is good,

As for me, how good for me it is that God is near! I have made the Lord GOD my refuge so I can tell about all your deeds. An instruction of Asaph

The LORD will also provide what is good, and our land will yield its produce.

for the LORD is good and his gracious love stands forever. His faithfulness remains from generation to generation. A Davidic Psalm

They receive what you give them; when you open your hand, they are filled with good things.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
G18
ἀγαθός 
Agathos 
Usage: 70

εὐδοκία 
Eudokia 
good pleasure , good will , seem good 9 , desire
Usage: 7

טוּב 
Tuwb 
Usage: 32

תּאר 
To'ar 
Usage: 15

εὐδοκέω 
Eudokeo 
Usage: 20

θαρσέω 
Tharseo 
be of good cheer , be of good comfort
Usage: 1

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אדּיר 
'addiyr 
Usage: 27

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

און 
'own 
Usage: 12

אזן 
'azan 
Usage: 0

אל 
'el 
Usage: 114

גּמל 
Gamal 
Usage: 37

הדר 
Hadar 
Usage: 30

הוד 
Howd 
Usage: 24

חמדּה 
Chemdah 
Usage: 16

חסד 
Checed 
Usage: 247

חסיד 
Chaciyd 
Usage: 32

טב 
Tab (Aramaic), 
Usage: 2

טוב 
Towb 
Usage: 31

טוב 
Towb 
Usage: 553

יטב 
Yatab 
Usage: 115

יטב 
Y@tab (Aramaic) 
Usage: 1

יעל 
Ya`al 
Usage: 23

ישׁר 
Yashar 
Usage: 26

כּשׁרון 
Kishrown 
Usage: 3

מאד 
M@`od 
Usage: 300

מחמד 
Machmad 
Usage: 12

מלאכה 
M@la'kah 
Usage: 167

נכס 
N@kac (Aramaic) 
Usage: 2

עד עוד 
`owd 
Usage: 483

פּאר 
P@'er 
Usage: 7

צבי 
Ts@biy 
Usage: 32

צלח צלח 
Tsalach 
Usage: 66

קנין 
Qinyan 
substance , of...getting , goods , riches , with
Usage: 10

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

רכשׁ רכוּשׁ 
R@kuwsh 
Usage: 28

רנן 
Renen 
Usage: 1

שׁלם 
Shalam 
Usage: 116

שׁפר 
Sh@phar (Aramaic) 
Usage: 3

שׁפר 
Shepher 
Usage: 1

תּחבּוּלה תּחבּלה 
Tachbulah 
Usage: 6

G14
ἀγαθοεργέω 
Agathoergeo 
do good
Usage: 1

G15
ἀγαθοποιέω 
Agathopoieo 
do good , well doing , do well
Usage: 6

G19
ἀγαθωσύνη 
Agathosune 
Usage: 4

ἀξιόω 
Axioo 
Usage: 7

ἀρχαῖος 
Archaios 
old , of old time , a good while ago
Usage: 9

βίος 
Bios 
Usage: 6

δοκέω 
Dokeo 
Usage: 45

εὖ 
Eu 
Usage: 2

εὐαγγελίζω 
Euaggelizo 
Usage: 50

εὐεργεσία 
Euergesia 
Usage: 2

εὐεργετέω 
Euergeteo 
Usage: 1

εὐθυμέω 
Euthumeo 
be of good cheer , be merry
Usage: 3

εὔθυμος 
Euthumos 
Usage: 2

εὔνοια 
Eunoia 
benevolence , good will
Usage: 2

εὐποιΐ́α 
Eupoiia 
to do good
Usage: 1

εὐφημία 
Euphemia 
Usage: 1

εὔφημος 
Euphemos 
Usage: 1

εὐψυχέω 
Eupsucheo 
be of good comfort
Usage: 1

καλλιέλαιος 
Kallielaios 
Usage: 1

καλός 
Kalos 
Usage: 62

καλῶς 
Kalos 
well , good , full well , .
Usage: 26

κόσμιος 
Kosmios 
Usage: 2

λαμπρός 
Lampros 
Usage: 8

μακράν 
Makran 
Usage: 7

μαρτυρέω 
Martureo 
Usage: 58

οὐσία 
Ousia 
Usage: 0

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

σκεῦος 
Skeuos 
Usage: 17

σός 
Sos 
Usage: 10

συμφέρω 
Sumphero 
Usage: 13

ὕπαρξις 
Huparxis 
Usage: 2

ὑπάρχοντα 
Huparchonta 
Usage: 5

φιλάγαθος 
Philagathos 
Usage: 1

χρηστολογία 
Chrestologia 
Usage: 1

χρηστός 
Chrestos 
Usage: 4

χρηστότης 
Chrestotes 
Usage: 10

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