'Hath' in the Bible

All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

A labouring man hath laboured for himself, For his mouth hath caused him to bend over it.

A violent man enticeth his neighbour, And hath causeth him to go in a way not good.

Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.

Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

A fool hath no delight in understanding, but that his heart may discover itself.

With the coming of the wicked come also hath contempt, And with shame -- reproach.

Righteous is the first in his own cause, His neighbour cometh and hath searched him.

Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

The wisdom of a man hath deferred his anger, And his glory is to pass over transgression.

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

The hearing ear, and the seeing eye, the LORD hath made even both of them.

Take his garment when a stranger hath been surety, And for strangers pledge it.

A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry.

Kindness and truth keep a king, And he hath supported by kindness his throne.

The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.

A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.

All the day desiring he hath desired, And the righteous giveth and withholdeth not.

A wicked man hath hardened by his face, And the upright -- he prepareth his way.

The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

The eyes of Jehovah preserve him that hath knowledge; But he overthroweth the words of the treacherous man.

The slothful hath said, 'A lion is without, In the midst of the broad places I am slain.'

For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.

Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

For as he hath thought in his soul, so is he, 'Eat and drink,' saith he to thee, And his heart is not with thee.

My son, if thy heart hath been wise, My heart rejoiceth, even mine,

Hearken to thy father, who begat thee, And despise not thy mother when she hath become old.

Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

When thou sayest, 'Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.

Lest Jehovah see, and it be evil in His eyes, And He hath turned from off him His anger.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.

And thy poverty hath come as a traveller, And thy want as an armed man!

For better that he hath said to thee, 'Come thou up hither,' Than that he humble thee before a noble, Whom thine eyes have seen.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.

As a dog hath returned to its vomit, A fool is repeating his folly.

The slothful hath said, 'A lion is in the way, A lion is in the broad places.'

The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.

So hath a man deceived his neighbour, And hath said, 'Am not I playing?'

A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.

The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.

Take his garment, when a stranger hath been surety, And for a strange woman pledge it.

Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.

Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.

He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it .

A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

Sheol, and a restrained womb, Earth -- it is not satisfied with water, And fire -- it hath not said, 'Sufficiency,'

So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'

For three things hath earth been troubled, And for four -- it is not able to bear:

The heart of her husband hath trusted in her, And spoil he lacketh not.

She hath done him good, and not evil, All days of her life.

She hath sought wool and flax, And with delight she worketh with her hands.

She hath been as ships of the merchant, From afar she bringeth in her bread.

She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.

She hath girded with might her loins, And doth strengthen her arms.

She hath perceived when her merchandise is good, Her lamp is not extinguished in the night.

Her hands she hath sent forth on a spindle, And her hands have held a distaff.

Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.

Ornamental coverings she hath made for herself, Silk and purple are her clothing.

Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.

Her mouth she hath opened in wisdom, And the law of kindness is on her tongue.

What profit hath a man of all his labour which he taketh under the sun?

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I -- I spake with my heart, saying, 'I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.

And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.