454 occurrences

'High' in the Bible

So Annas sent Him bound to Caiaphas the high priest.

One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”

And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,

and Annas the high priest was there, and Caiaphas and John and Alexander, and all others who were of high-priestly descent.

But none of the rest [of the people, the non-believers] dared to associate with them; however, the people were holding them in high esteem and were speaking highly of them.

But the high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy and resentment.

When they heard this, they went into the temple [courtyards] about daybreak and began teaching.Now when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them].

So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them,

Now the high priest asked [Stephen], “Are these charges true?”

However, the Most High [the One infinitely exalted above humanity] does not dwell in houses made by human hands; as the prophet [Isaiah] says,

Now Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the high priest,

and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].”

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

She followed after Paul and us and kept screaming and shouting, “These men are servants of the Most High God! They are proclaiming to you the way of salvation!”

as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

[At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth.

But those who stood near Paul said, “Are you insulting the high priest of God?”

Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ].

Greet Andronicus and Junias, my kinsmen and [once] my fellow prisoners, who are held in high esteem in the estimation of the apostles, and who were [believers] in Christ before me.

He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]).

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

He was faithful to Him who appointed Him [Apostle and High Priest], as Moses also was faithful in all God’s house.

Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior].

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.

So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him,“You are My Son,Today I have begotten (fathered) You [declared Your authority and rule over the nations]”;

being designated by God as High Priest according to the order of Melchizedek.

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,

who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,

For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.

nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

saying,“To You we give thanks, O Lord God Almighty [the Omnipotent, the Ruler of all], Who are and Who were, because You have taken Your great power and the sovereignty [which is rightly Yours] and have [now] begun to reign.

And the nations (Gentiles) became enraged, and Your wrath and indignation came, and the time came for the dead to be judged, and [the time came] to reward Your bond-servants the prophets and the saints (God’s people) and those who fear Your name, the small and the great, and [the time came] to destroy the destroyers of the earth.”

And the grapes in the wine press were trampled and crushed outside the city, and blood poured from the wine press, reaching up to the horses’ bridles, for a distance of sixteen hundred stadia.

for her sins (crimes, transgressions) have piled up as high as heaven, and God has remembered her wickedness and crimes [for judgment].

It had a massive and high wall, with twelve [large] gates, and at the gates [were stationed] twelve angels; and on the gates the names of the twelve tribes of the sons of Israel were written.

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Strong's
Root Form
Definition
Usage
מרום 
Marowm 
Usage: 54

עלּי 
`illay (Aramaic) 
the most High , most high , high
Usage: 10

עליון 
'elyown 
Usage: 53

משׂגּב 
Misgab 
Usage: 17

על 
`al 
above , most High , on high
Usage: 6

ὑψηλός 
Hupselos 
Usage: 10

ὕψος 
Hupsos 
on high , height , high , be exalted
Usage: 5

ארח 
'orach 
Usage: 59

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּאוה 
Ga`avah 
Usage: 19

גב 
Gab 
Usage: 13

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gabahh 
Usage: 4

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּדל גּדול 
Gadowl 
Usage: 528

גּף 
Gaph 
Usage: 4

חץ חוּץ 
Chuwts 
Usage: 164

מסלּה 
M@cillah 
Usage: 27

מסלוּל 
Macluwl 
Usage: 1

מעל 
Ma`al 
Usage: 140

עליון 
`elyown (Aramaic) 
the most High
Usage: 4

צחיח 
Ts@chiyach 
Usage: 5

צמּרת 
Tsammereth 
Usage: 5

צריח 
Ts@riyach 
Usage: 4

קומה 
Qowmah 
Usage: 45

רוּם 
Ruwm 
up , exalt , high , offer , give , heave , extol , lofty , take , tall , higher ,
Usage: 189

רם רוּם 
Ruwm 
Usage: 7

רוממה 
Rowm@mah 
Usage: 0

רמה 
Ramah 
Usage: 4

שׂאת 
S@'eth 
Usage: 14

שׂגב 
Sagab 
Usage: 20

שׁפה 
Shaphah 
Usage: 2

שׁפי 
Sh@phiy 
Usage: 9

תּמרוּר 
Tamruwr 
Usage: 1

ἄνω 
Ano 
above , up , high , brim
Usage: 8

ἀνώτερος 
Anoteros 
Usage: 1

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἀρχιερεύς 
Archiereus 
Usage: 118

ἐπουράνιος 
Epouranios 
Usage: 18

θυμομαχέω 
Thumomacheo 
Usage: 1

ἱερεύς 
Hiereus 
Usage: 22

ὁδός 
Hodos 
Usage: 75

πρωτοκαθεδρία 
Protokathedria 
Usage: 0

πρωτοκλισία 
Protoklisia 
Usage: 1

τυφόω 
Tuphoo 
be proud , be lifted up with pride , highminded
Usage: 3

ὑπέρ 
Huper 
Usage: 138

ὑπερέχω 
Huperecho 
Usage: 5

ὑπερυψόω 
Huperupsoo 
Usage: 1

ὑπερφρονεώ 
Huperphroneo 
Usage: 1

ὑψηλοφρονέω 
Hupselophroneo 
Usage: 2

ὕψιστος 
Hupsistos 
Usage: 12

ὕψωμα 
Hupsoma 
Usage: 2

χαριτόω 
Charitoo 
Usage: 2

χιλίαρχος 
Chiliarchos 
Usage: 22