'Hundred' in the Bible

The descendants of Binnui, six hundred and forty-eight.

The descendants of Bebai, six hundred and twenty-eight.

The descendants of Azgad, two thousand three hundred and twenty-two.

The descendants of Adonikam, six hundred and sixty-seven.

The descendants of Adin, six hundred and fifty-five.

The descendants of Hashum, three hundred and twenty-eight.

The descendants of Bezai, three hundred and twenty-four.

The descendants of Hariph, one hundred and twelve.

The men of Bethlehem and Netophah, one hundred and eighty-eight.

The men of Anathoth, one hundred and twenty-eight.

The men of Kiriath-Jearim, Kephirah, and Beeroth, seven hundred and forty-three.

The men of Ramah and Geba, six hundred and twenty-one.

The men of Micmash, one hundred and twenty-two.

The men of Bethel and Ai, one hundred and twenty-three.

The people of the other Elam, one thousand two hundred and fifty-four.

The people of Harim, three hundred and twenty.

The people of Jericho, three hundred and forty-five.

The people of Lod, Hadid, and Ono, seven hundred and twenty-one.

The people of Senaah, three thousand nine hundred and thirty.

The priests: The descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.

The descendants of Pashhur, one thousand two hundred and forty-seven.

The singers: the descendants of Asaph, one hundred and forty-eight.

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, the descendants of Shobai, one hundred and thirty-eight.

All the temple servants and the descendants of Solomon's servants were three hundred and ninety-two.

the descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred and forty-two.

All of the assembly together was forty-two thousand three hundred and sixty,

besides their servants and female slaves--these were seven thousand three hundred and thirty-seven. And the male and female singers were two hundred and forty-five,

[there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys.

Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics.

Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas.

All of the descendants of Perez who were living in Jerusalem [were] four hundred and sixty-eight able-bodied men.

And [following] after him Gabbai, Sallai, nine hundred and twenty-eight.

and their brothers who did the work of the house, eight hundred and twenty-two. And Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malkijah,

and his brothers, heads of the {families}, two hundred and forty-two. And Amashai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer,

and their brothers; mighty warriors of strength, one hundred and twenty-eight. The chief officer over them [was] Zabdiel son of Hagedolim.

All of the Levites in the holy city [were] two hundred and eighty-four.

The gatekeepers: Akkub, Talmon, and their brothers, the keepers of the gates, one hundred and seventy-two.

and over the Gate of Ephraim, at the Old Gate, at the Fish Gate, the Tower of Hananel and the Tower of the Hundred, and [to] the Sheep Gate. And they [stopped and] stood at the Gate of the Guard.

And it happened in the days of Ahasuerus, the Ahasuerus who reigned from India to Cush--[over] one hundred and twenty-seven provinces.

as he displayed the wealth of the glory of his kingdom and the glorious splendor of his greatness [for] many days, one hundred and eighty days.

And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.

And in the citadel of Susa the Jews killed and destroyed five hundred men,

And the king said to Queen Esther, "In the citadel of Susa the Jews killed and destroyed five hundred men and the ten sons of Haman. What have they done in the rest of the king's provinces? What [is] your petition? It will be granted to you. And what further [is] your request? It will be done."

And the Jews were gathered who [were] in Susa, and on the fourteenth day of the month of Adar and they killed in Susa three hundred men, but they did not {touch} the plunder.

He sent letters of words of peace and truth to all the Jews, to the one hundred and twenty-seven provinces of Ahasuerus' kingdom,

Then his livestock came to be seven thousand sheep and goats and three thousand camels and five hundred pairs of oxen and five hundred female donkeys, and he had very many slaves, and that man was greater than all the people of the east.

And Job lived after this one hundred and forty years, and he saw his sons and his {grandsons} [for] four generations.

A rebuke strikes him who understands deeper than one hundred blows to a fool.

Even if a man fathers a hundred [children] and lives many years so that the days of his years are many, if his heart is not satisfied with {his prosperity} and {he does not receive a proper burial}, I deem the stillborn better than him.

Although the sinner does evil a hundred times and prolongs his life, yet I also know that it will be good for those who fear God--because they fear {his presence}.

{My own "vineyard" belongs to me}; the "thousand" are for you, O Solomon, {and "two hundred" for those who tend its fruit}.

And the angel of Yahweh set out and struck one hundred and eighty-five thousand in the camp of the Assyrians. When they rose in the morning, look! All of them [were] dead corpses.

There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed.

And there were ninety-six pomegranates {on the sides}; all the pomegranates on the latticework on all sides [were] a hundred.

in [the] eighteenth year of Nebuchadnezzar, eight hundred and thirty-two persons from Jerusalem;

in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.

And I will give to you the years of their guilt according to [the] number of [the] days, three hundred and ninety days, and you must bear the guilt of the house of Israel.

"And you, take for yourself wheat and barley and beans and lentils and millet and spelt, and you must put them in one vessel, and you must make them for yourself into a food [during] the number of days that you [are] lying on your side; three hundred and ninety days you shall eat it.

And he measured [the width] from {the front of} the lower gate to {the front of} the outside of [the] inner courtyard [as] a hundred cubits to the east and to the north.

And a gate [led] to the inner courtyard, opposite the gate to the north and to the east, and he measured from gate to gate [as] a hundred cubits.

And [there was] [to] the way of the south a gate for the inner courtyard, and he measured from gate to the gate [on] the way of the south, hundred cubits.

And he measured the courtyard [as to its] length, a hundred cubits, and a hundred cubits wide, squared, and the altar {is in front of} the temple.

And he measured the temple, [and] its length [was] hundred cubits, and the courtyard and the building and its walls, [their] length [was] hundred cubits.

And the width of the front of the temple and the courtyard to the east [was] hundred cubits.

And he measured the length of the building {facing the courtyard} {at the rear} and its galleries, {a hundred cubits on each side}, and [also] the temple, the court, and the porticos of the courtyard,

[As] to [the] face of [the] length [of the building] [with] the doorway to the north, [it] [was] a hundred cubits, and its width [was] fifty cubits.

For the length of the chambers which [were] to the outer courtyard [was] fifty cubits, and look! [The chambers] on the front of the temple [were] a hundred cubits.

He measured the east side with the reed for measuring, five hundred cubits, with [respect to] reeds with the reed for measurement, [he measured it] all around.

He measured the north side [as] five hundred [cubits], [with respect to] reeds with the reed for measurement all around.

[Then] he measured the south side [as] five hundred [cubits], [with respect to] reeds with the reed for measurement.

He went around the west side [and] he measured five hundred [cubits], [with respect to] reeds with the reed for measurement.

{Toward the four sides} he measured it; [there] [was] a wall for it {all the way around}. [Its] length [was] five hundred [cubits] and [its] width [was] five hundred [cubits], in order to make separation between what is holy and what is common.

And [there] shall be from this [area] five hundred [cubits] by five hundred [cubits], squared all around, for the sanctuary; and fifty cubits [of] open space [shall be] for it all around [it].

And one sheep from the flock from [among] two hundred from the pastures of Israel [will be taken] as grain offering and as burnt offering [and] [as] fellowship offering to make atonement for them," {declares} the Lord Yahweh.

And these [shall be] its measurements: [on] its side to [the] north, four thousand five hundred [cubits]; and [on] its side to [the] south, four thousand five hundred [cubits]; and [on] {the eastern side}, four thousand five hundred [cubits]; and [on] {the western side}, four thousand five hundred [cubits].

And a pastureland shall be for the city northwards, two hundred and fifty [cubits], southwards two hundred and fifty [cubits], and eastwards two hundred and fifty [cubits], and westwards two hundred and fifty [cubits].

And these [shall be] the exits of the city: From {the north side}, four thousand and five hundred [cubits] [by] measurement.

And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

[And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},

And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."

And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.

Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.

For thus says my Lord Yahweh, "The city that marches out [with] a thousand will [only] have a hundred left. And the one that marches out [with] a hundred will [only] have ten left for the house of Israel."

And should I not be concerned about Nineveh, the great city, {in which there are} more {than one hundred and twenty thousand} people who do not know right from left, plus many animals?"

But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

What do you think? If {a certain man has} a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go [and] look for the one that wandered away?

But that slave went out [and] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke [him], saying, 'Pay back everything that you owe!'

And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life.

And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].

And those are the ones sown on the good soil, who hear the word and receive [it] and bear fruit--one thirty and one sixty and one a hundred [times as much]."

But he answered [and] said to them, "You give them [something] to eat." And they said to him, "Should we go [and] purchase bread for two hundred denarii and give [it] to them to eat?"

{who will not} receive a hundred times as much now in this time--houses and brothers and sisters and mothers and children and fields, together with persecutions--and in the age to come, eternal life.

For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her.

"There were two debtors [who owed] a certain creditor. One owed five hundred denarii and the other fifty.

And other [seed] fell on the good soil, and [when it] came up, it produced a hundred times as much grain." [As he] said these [things], he called out, "The one who has ears to hear, let him hear!"

"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it?

And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly [and] write fifty.'