'Hundred' in the Bible

The children of Zattu, eight hundred forty-five.

The children of Zaccai, seven hundred sixty.

The children of Binnui, six hundred forty-eight.

The children of Bebai, six hundred twenty-eight.

The children of Azgad, two thousand three hundred twenty-two.

The children of Adonikam, six hundred sixty-seven.

The children of Adin, six hundred fifty-five.

The children of Hashum, three hundred Twenty-eight.

The children of Bezai, three hundred twenty-four.

The children of Hariph, one hundred twelve.

The men of Bethlehem and Netophah, one hundred eighty-eight.

The men of Anathoth, one hundred twenty-eight.

The men of Kiriath Jearim, Chephirah, and Beeroth, seven hundred forty-three.

The men of Ramah and Geba, six hundred twenty-one.

The men of Michmas, one hundred and twenty-two.

The men of Bethel and Ai, a hundred twenty-three.

The children of the other Elam, one thousand two hundred fifty-four.

The children of Harim, three hundred twenty.

The children of Jericho, three hundred forty-five.

The children of Lod, Hadid, and Ono, seven hundred twenty-one.

The children of Senaah, three thousand nine hundred thirty.

The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.

The children of Pashhur, one thousand two hundred forty-seven.

The singers: the children of Asaph, one hundred forty-eight.

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, one hundred thirty-eight.

All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.

The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty-two.

The whole assembly together was forty-two thousand three hundred sixty,

besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred forty-five singing men and singing women.

Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

[their] camels, four hundred thirty-five; [their] donkeys, six thousand seven hundred twenty.

Some from among the heads of fathers' [houses] gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests' garments.

Some of the heads of fathers' [houses] gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver.

All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.

After him Gabbai, Sallai, nine hundred twenty-eight.

and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

and his brothers, chiefs of fathers' [houses], two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

All the Levites in the holy city were two hundred eighty-four.

Moreover the porters, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.

Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),

He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.

Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.

In the citadel of Susa, the Jews killed and destroyed five hundred men.

The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."

The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.

He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.

After this Job lived one hundred forty years, and saw his sons, and his sons' sons, to four generations.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:

Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.

My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit. Lover

The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

"There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.

There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.

in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty-two persons;

in the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand and six hundred.

For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so you shall bear the iniquity of the house of Israel.

Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; [according to] the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.

Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, [both] on the east and on the north.

There was a gate to the inner court over against the [other] gate, [both] on the north and on the east; and he measured from gate to gate one hundred cubits.

There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

He measured the court, one hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.

So he measured the house, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long;

also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.

He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court;

Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.

For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.

He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.

He measured on the north side five hundred reeds with the measuring reed all around.

He measured on the south side five hundred reeds with the measuring reed.

He turned about to the west side, and measured five hundred reeds with the measuring reed.

He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

Of this there shall be for the holy place five hundred [in length] by five hundred [in breadth], square all around; and fifty cubits for its suburbs all around.

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel -- for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord Yahweh.

These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.

These are the exits of the city: On the north side four thousand and five hundred [reeds] by measure;

At the east side four thousand and five hundred [reeds], and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

At the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;

He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.

From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.

Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

For thus says the Lord Yahweh: "The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel."

Shouldn't I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can't discern between their right hand and their left hand; and also much livestock?"

Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?

"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."

But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"

but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"