1874 occurrences

'King' in the Bible

After these acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and thought to break into them for himself.

“Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him; for the one with us is greater than the one with him.

With him is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.

After this Sennacherib king of Assyria sent his servants to Jerusalem while he was besieging Lachish with all his forces with him, against Hezekiah king of Judah and against all Judah who were at Jerusalem, saying,

“Thus says Sennacherib king of Assyria, ‘On what are you trusting that you are remaining in Jerusalem under siege?

Is not Hezekiah misleading you to give yourselves over to die by hunger and by thirst, saying, “The Lord our God will deliver us from the hand of the king of Assyria”?

But King Hezekiah and Isaiah the prophet, the son of Amoz, prayed about this and cried out to heaven.

And the Lord sent an angel who destroyed every mighty warrior, commander and officer in the camp of the king of Assyria. So he returned in shame to his own land. And when he had entered the temple of his god, some of his own children killed him there with the sword.

So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

And many were bringing gifts to the Lord at Jerusalem and choice presents to Hezekiah king of Judah, so that he was exalted in the sight of all nations thereafter.

So Hezekiah slept with his fathers, and they buried him in the upper section of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem honored him at his death. And his son Manasseh became king in his place.

Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem.

Therefore the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon.

So Manasseh slept with his fathers, and they buried him in his own house. And Amon his son became king in his place.

Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem.

But the people of the land killed all the conspirators against King Amon, and the people of the land made Josiah his son king in his place.

Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem.

Then Shaphan brought the book to the king and reported further word to the king, saying, “Everything that was entrusted to your servants they are doing.

Moreover, Shaphan the scribe told the king saying, “Hilkiah the priest gave me a book.” And Shaphan read from it in the presence of the king.

When the king heard the words of the law, he tore his clothes.

Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this.

thus says the Lord, “Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah.

But to the king of Judah who sent you to inquire of the Lord, thus you will say to him, ‘Thus says the Lord God of Israel regarding the words which you have heard,

Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants.”’” And they brought back word to the king.

Then the king sent and gathered all the elders of Judah and Jerusalem.

The king went up to the house of the Lord and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord.

Then the king stood in his place and made a covenant before the Lord to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book.

He also said to the Levites who taught all Israel and who were holy to the Lord, “Put the holy ark in the house which Solomon the son of David king of Israel built; it will be a burden on your shoulders no longer. Now serve the Lord your God and His people Israel.

Prepare yourselves by your fathers’ households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon.

So all the service of the Lord was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the Lord according to the command of King Josiah.

After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him.

But Neco sent messengers to him, saying, “What have we to do with each other, O King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

The archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.”

Then the people of the land took Joahaz the son of Josiah, and made him king in place of his father in Jerusalem.

Joahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem.

Then the king of Egypt deposed him at Jerusalem, and imposed on the land a fine of one hundred talents of silver and one talent of gold.

The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother and brought him to Egypt.

Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and he did evil in the sight of the Lord his God.

Nebuchadnezzar king of Babylon came up against him and bound him with bronze chains to take him to Babylon.

Now the rest of the acts of Jehoiakim and the abominations which he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And Jehoiachin his son became king in his place.

Jehoiachin was eight years old when he became king, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.

At the turn of the year King Nebuchadnezzar sent and brought him to Babylon with the valuable articles of the house of the Lord, and he made his kinsman Zedekiah king over Judah and Jerusalem.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem.

He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. But he stiffened his neck and hardened his heart against turning to the Lord God of Israel.

Therefore He brought up against them the king of the Chaldeans who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.

All the articles of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his officers, he brought them all to Babylon.

Now in the first year of Cyrus king of Persia—in order to fulfill the word of the Lord by the mouth of Jeremiah—the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,

“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up!’”

Now in the first year of Cyrus king of Persia, in order to fulfill the word of the Lord by the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:

“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house in Jerusalem, which is in Judah.

Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods;

and Cyrus, king of Persia, had them brought out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar, the prince of Judah.

Now these are the people of the province who came up out of the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and returned to Jerusalem and Judah, each to his city.

Then they gave money to the masons and carpenters, and food, drink and oil to the Sidonians and to the Tyrians, to bring cedar wood from Lebanon to the sea at Joppa, according to the permission they had from Cyrus king of Persia.

Now when the builders had laid the foundation of the temple of the Lord, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord according to the directions of King David of Israel.

they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here.”

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, as King Cyrus, the king of Persia has commanded us.”

and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows—

this is the copy of the letter which they sent to him:“To King Artaxerxes: Your servants, the men in the region beyond the River, and now

let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations.

Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom or toll, and it will damage the revenue of the kings.

Now because we are in the service of the palace, and it is not fitting for us to see the king’s dishonor, therefore we have sent and informed the king,

We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River.”

Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: “Peace. And now

Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.

Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.

This is the copy of the letter which Tattenai, the governor of the province beyond the River, and Shethar-bozenai and his colleagues the officials, who were beyond the River, sent to Darius the king.

They sent a report to him in which it was written thus: “To Darius the king, all peace.

Let it be known to the king that we have gone to the province of Judah, to the house of the great God, which is being built with huge stones, and beams are being laid in the walls; and this work is going on with great care and is succeeding in their hands.

Thus they answered us, saying, ‘We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.

But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.

However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God.

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem, and brought them to the temple of Babylon, these King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor.

“Now if it pleases the king, let a search be conducted in the king’s treasure house, which is there in Babylon, if it be that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send to us his decision concerning this matter.”

Then King Darius issued a decree, and search was made in the archives, where the treasures were stored in Babylon.

In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits;

that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons.

May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!”

Then Tattenai, the governor of the province beyond the River, Shethar-bozenai and their colleagues carried out the decree with all diligence, just as King Darius had sent.

And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.

This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.

And they observed the Feast of Unleavened Bread seven days with joy, for the Lord had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel.

Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah,

This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the Lord God of Israel had given; and the king granted him all he requested because the hand of the Lord his God was upon him.

Some of the sons of Israel and some of the priests, the Levites, the singers, the gatekeepers and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.

He came to Jerusalem in the fifth month, which was in the seventh year of the king.

Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe, learned in the words of the commandments of the Lord and His statutes to Israel:

“Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. And now

Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem according to the law of your God which is in your hand,

and to bring the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,

“I, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, may require of you, it shall be done diligently,

Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons.

Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment.”

and has extended lovingkindness to me before the king and his counselors and before all the king’s mighty princes. Thus I was strengthened according to the hand of the Lord my God upon me, and I gathered leading men from Israel to go up with me.

Now these are the heads of their fathers’ households and the genealogical enrollment of those who went up with me from Babylon in the reign of King Artaxerxes:

For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, “The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him.”

and I weighed out to them the silver, the gold and the utensils, the offering for the house of our God which the king and his counselors and his princes and all Israel present there had offered.

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501

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