'King's' in the Bible

On the seventh day of the fifth month in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.

He burned the house (temple) of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down.

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.

Jehoiachin changed his prison clothes [for palace garments] and he dined regularly in the king’s presence for the remainder of his life;

who until now was assigned to the king’s gate on the east side) they were the gatekeepers for the camp of the Levites.

David took the crown of their king from his head and found that it weighed a talent of gold and that there was a precious stone in it; so it was set on David’s head. He also brought a very great amount of spoil (plunder) out of the city [of Rabbah].

But the king’s word prevailed over Joab. So Joab left and went throughout all Israel and came to Jerusalem.

But he did not count Levi and Benjamin among them, because the king’s order was detestable to Joab.

Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.

All these [men] were the sons of Heman the king’s seer to exalt him in accordance with the words of God; for God gave Heman fourteen sons and three daughters.

Of the Hebronites: Hashabiah and his relatives, 1,700 capable men, were in charge of the affairs of Israel west of the Jordan, for all the work of the Lord and the service of the king.

Azmaveth the son of Adiel was in charge of the king’s storerooms; and Jonathan the son of Uzziah was in charge of the storehouses in the country, in the cities, in the villages, and in the towers.

Also Jonathan, David’s uncle, was a counselor and advisor, a man of understanding and wisdom, and a scribe; and Jehiel the son of Hachmoni attended (tutored) the king’s sons.

Ahithophel was counselor to the king; and Hushai the Archite was the king’s companion and friend.

Ahithophel was succeeded by Jehoiada the son of Benaiah and by Abiathar; and Joab was the commander of the king’s army.

Then the rulers of the fathers’ households, and leaders of the tribes of Israel, and the commanders of thousands and of hundreds, with the overseers of the king’s work, offered willingly

Solomon’s horses were imported from Egypt and from Kue. The king’s merchants purchased them [in large numbers] from Kue at a price.

And so Solomon finished the house (temple) of the Lord and the palace of the king. He successfully accomplished all that he had planned to do in the house of the Lord and in his palace.

From the almug timber the king made stairways for the house of the Lord and for the king’s palace, and lyres and harps for the singers; none like that was seen before in the land of Judah.

For the king’s ships went to Tarshish with the servants of Huram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.

So Shishak king of Egypt went up against Jerusalem; he took the treasures of the house of the Lord and the treasures of the king’s house (palace). He took everything. He even took the shields of gold which Solomon had made.

In their place King Rehoboam made shields of bronze and entrusted them to the care of the officers of the guard who guarded the door of the king’s house.

Then Asa brought out silver and gold from the treasuries of the house of the Lord and from the king’s house, and sent them to Ben-hadad king of Aram (Syria), who lived in Damascus, saying,

These are the ones who were in the service of the king, besides those he had placed in fortified cities throughout Judah.

Then the king of Israel assembled the prophets, four hundred men, and said to them, “Shall we go against Ramoth-gilead to battle, or shall I refrain?” And they said, “Go up, for God will hand it over to the king.”

All the prophets prophesied this, saying, “Go up to Ramoth-gilead and succeed; the Lord will hand it over to the king.”

Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,

Behold, Amariah the chief priest will be over you in all matters of the Lord, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright.”

They came against Judah and invaded it, and carried away all the possessions found in the king’s house (palace), together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest of his sons.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

a [second] third shall be at the king’s house (palace), and a [final] third at the Gate of the Foundation; and all the people shall be in the courtyards of the house of the Lord.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

So they seized Athaliah, and when she arrived at the entrance of the Horse Gate of the king’s house (palace), they put her to death there.

He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.

So at the king’s command they made a chest and set it outside by the gate of the house of the Lord.

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

He took all the gold and silver and all the utensils which were found in the house of God with [the doorkeeper] Obed-edom, and the treasures of the king’s house (palace), and the hostages, and returned to Samaria.

Moreover, Uzziah had an army ready for battle, which went into combat by divisions according to the number of their muster as recorded by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king’s commanders.

King Uzziah was a leper to the day of his death; and, being a leper, he lived in a separate house, for he was excluded from the house of the Lord. And his son Jotham took charge of the king’s household, judging and governing the people of the land.

Hezekiah stationed the Levites in the house of the Lord with cymbals, with harps, and with lyres, in accordance with the command of David [his ancestor] and of Gad the king’s seer, and of Nathan the prophet; for the command was from the Lord through His prophets.

Then Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats numbering 30,000, all as Passover offerings, and 3,000 bulls—these were from the king’s property.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Now because we are in the service of the palace, and it is not proper for us to witness the king’s dishonor, for that reason we have sent word and informed the king,

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

The rest of the things required for the house of your God, which you may have occasion to provide, provide it from the royal treasury.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].

And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors west of the [Euphrates] River, and they supported the people and God’s house.

and a letter to Asaph, the keeper of the king’s forest, so that he will give me timber to construct beams for the gates of the fortress which is by the temple, and for the city wall and for the house which I will occupy.” And the king granted me what I asked, for the good hand of my God was upon me.

Then I came to the governors of the provinces beyond the [Euphrates] River and gave them the king’s letters. Now the king had sent officers of the army and horsemen with me.

Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

There were also others who were saying, “We have borrowed money on our fields and vineyards for the [Persian] king’s [heavy] tax.

Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was the king’s representative in all matters concerning the people.

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.

On the seventh day, when the king’s heart was joyful with wine (in high spirits), he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus [as his attendants],

But Queen Vashti refused to come at the king’s command, which was delivered [to her] by the eunuchs. So the king became extremely angry and burned with rage.

Then the king spoke to the wise men who understood the times [asking for their advice]—for it was the custom of the king to speak before all those who were familiar with law and legal matters—

and who were close to him [as advisors]: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had access to the king and were ranked highest in the kingdom.

This [very] day the ladies of Persia and Media who have heard of the queen’s refusal will speak [in the same way] to all the king’s officials, and there will be plenty of contempt and anger.

So when the king’s great decree is proclaimed throughout his [extensive] kingdom, all women will give honor to their husbands, from the great to the insignificant.”

Then the king’s attendants, who served him, said, “Let beautiful young virgins be sought for the king.

Let the king appoint administrators in all the provinces of his kingdom, and have them gather all the beautiful young virgins to the citadel in Susa, into the harem, under the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their beauty preparations be given to them.

So it came about when the king’s command and his decree were proclaimed and when many young women were gathered together in the citadel of Susa into the custody of Hegai, that Esther was taken to the king’s palace [and placed] in the custody of Hegai, who was in charge of the women.

Now the young woman pleased Hegai and found favor with him. So he quickly provided her with beauty preparations and her [portion of] food, and he gave her seven choice maids from the king’s palace; then he transferred her and her maids to the best place in the harem.

Every day Mordecai [who was an attendant in the king’s court] walked back and forth in front of the courtyard of the harem to learn how Esther was getting along and what was happening to her.

then the young woman would go before the king in this way: anything that she wanted was given her to take with her from the harem into the king’s palace.

In the evening she would go in and the next morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he delighted in her and she was summoned by name.

Now as for Esther, the daughter of Abihail the uncle of Mordecai who had taken her in as his [own] daughter, when her turn came to go in to the king, she requested nothing except what Hegai the king’s eunuch [and attendant] who was in charge of the women, advised. And Esther found favor in the sight of all who saw her.

And when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate.

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became angry and conspired to attack King Ahasuerus.

Now when the plot was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king’s presence.

All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?”

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.

He went [only] as far as the king’s gate, because no one was to enter the king’s gate dressed in sackcloth.

In each and every province that the decree and law of the king reached, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.

Then Esther summoned Hathach, one of the king’s eunuchs, whom the king had appointed to attend her, and ordered him to go to Mordecai to find out what this issue was and why it had come about.

So Hathach went out to Mordecai in the [open] square of the city, which was in front of the king’s gate.

Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

“All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days.”

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

On the third day [of the fast] Esther put on her royal robes and stood in the inner court of the king’s palace opposite his [throne] room. The king was sitting on his royal throne, facing the [main] entrance of the palace.

Haman went away that day joyful and in good spirits. But when he saw Mordecai at the king’s gate refusing to stand up or show fear before him, he was filled with rage toward Mordecai.

Yet all of this does not satisfy me as long as I see Mordecai the Jew sitting at the king’s gate.”

It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).

The king said, “What honor or distinction has been given Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”

So the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to ask the king about hanging Mordecai on the gallows which he had prepared for him.

The king’s servants said to him, “Look, Haman is standing in the court.” And the king said, “Let him come in.”

and let the robe and the horse be handed over to one of the king’s most noble officials. Let him dress the man whom the king delights to honor [in the royal robe] and lead him on horseback through the open square of the city, and proclaim before him, ‘This is what shall be done for the man whom the king desires to honor.’”

Then the king said to Haman, “Quickly take the royal robe and the horse, as you have said, and do this for Mordecai the Jew, who is sitting at the king’s gate. Leave out nothing of all that you have said.”

Then Mordecai returned to the king’s gate. But Haman hurried to his [own] house, mourning and with his head covered [in sorrow].

While they were still speaking with him, the king’s eunuchs (attendants) arrived and hurriedly brought Haman to the banquet which Esther had prepared.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s anger subsided.