'Know' in the Bible

And the Lord Jehovah giveth help to me, Therefore I have not been ashamed, Therefore I have set my face as a flint, And I know that I am not ashamed.

Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted,

Therefore doth My people know My name, Therefore, in that day, Surely I am He who is speaking, behold Me.'

Lo, a nation thou knowest not, thou callest, And a nation who know thee not unto thee do run, For the sake of Jehovah thy God, And for the Holy One of Israel, Because He hath beautified thee.

Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.

How sayest thou, 'I have not been defiled, After the Baalim I have not gone?' See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,

Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah.

Go to and fro in streets of Jerusalem, And see, I pray you, and know, And seek in her broad places, if ye find a man, If there be one doing judgment, seeking stedfastness -- Then am I propitious to her.

Therefore hear, O nations, and know, O company, That which is upon them.

thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah.

And, O Jehovah, cause me to know, and I know, Then Thou hast showed me their doings.

And thou hast said unto them this word, Thus said Jehovah, God of Israel, 'Every bottle is full of wine,' And they have said unto thee: 'Do we not certainly know that every bottle is full of wine?'

Thou, Thou hast known, O Jehovah, Remember me, and inspect me, And take vengeance for me of my pursuers, In Thy long-suffering take me not away, Know -- I have borne for Thee reproach.

Therefore, lo, I am causing them to know at this time, I cause them to know My hand and My might, And they have known that My name is Jehovah!

Crooked is the heart above all things, And it is incurable -- who doth know it?

He decided the cause of the poor and needy, Then it is well -- is it not to know Me? An affirmation of Jehovah.

And have given to them a heart to know Me, For I am Jehovah, And they have been to Me for a people, And I am to them for God, For they turned back unto Me with all their heart.

Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.'

And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, 'Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption -- buy for thee.' And I know that it is the word of Jehovah,

And the heads say unto Baruch, 'Go, be hidden, thou and Jeremiah, and let no one know where ye are.'

And Zedekiah saith unto Jeremiah, 'Let no man know of these words, and thou dost not die;

and they say unto him, 'Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?' And Gedaliah son of Ahikam hath not given to them credence.

And Johanan son of Kareah hath spoken unto Gedaliah in secret, in Mizpah, saying, 'Let me go, I pray thee, and I smite Ishmael son of Nethaniah, and no one doth know; why doth he smite thy soul? and scattered have been all Judah who are gathered unto thee, and perished hath the remnant of Judah.'

'Jehovah hath spoken against you, O remnant of Judah, do not enter Egypt: know certainly that I have testified against you to-day;

And now, know ye certainly that by sword, by famine, and by pestilence ye die, in the place that ye have desired to go in to sojourn there.'

And this is to you the sign -- an affirmation of Jehovah -- that I am seeing after you in this place, so that ye know that My words are certainly established against you for evil;

It is the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs.

'Son of man, cause Jerusalem to know her abominations, and thou hast said:

Dost thou judge them? Dost thou judge, son of man? The abominations of their fathers cause them to know,

And I give to them My statutes, And my judgments I caused them to know, Which the man who doth -- liveth by them.

And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I am Jehovah their sanctifier.

And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, am your God.

And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I am Jehovah.

'And thou, son of man, dost thou judge? dost thou judge the city of blood? then thou hast caused it to know all its abominations,

Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?

And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.

And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.

and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.'

The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,

so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.

As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.

'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:

and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.'

Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;

Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.'

I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:

and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.

And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

And we know -- we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain -- sprinkling earth.'

Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred.

And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.

And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil is on us.' And they cast lots, and the lot falleth on Jonah.

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.'

And I say, 'Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment?

O My people, remember, I pray you, What counsel did Balak king of Moab, What answer him did Balaam son of Beor, (From Shittim unto Gilgal,) In order to know the righteous acts of Jehovah.'

Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.

and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.

and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

'But thou, doing kindness, let not thy left hand know what thy right hand doth,

be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs?

therefore from their fruits ye shall know them.

But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;'

All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.

And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,

and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh,

so also ye, when ye may see all these, ye know that it is nigh -- at the doors.

and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.

and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;

the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,

And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?

and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

that thou mayest know the certainty of the things wherein thou wast instructed.

And Zacharias said unto the messenger, 'Whereby shall I know this? for I am aged, and my wife is advanced in her days?'

And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?'

and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.

And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.'

'And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;