433 occurrences in 11 translations

'Later' in the Bible

Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.

and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem.

A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing."

After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days.

Five days later, the high priest Ananias arrived with certain elders and Tertullus, an attorney, and they summarized their case against Paul before the governor.

Some days later, Felix arrived with his wife Drusilla, who was Jewish. He sent for Paul and listened to him talk about faith in Jesus the Messiah.

Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea.

After taking soundings, they found the depth to be twenty fathoms. A little later, they took soundings again and found it was fifteen fathoms.

Three months later, we continued our sailing onboard an Alexandrian ship that had spent the winter at the island. It had the Twin Brothers as its figurehead.

Then we weighed anchor and came to Rhegium. A day later, a south wind began to blow, and on the second day we came to Puteoli.

Three days later, Paul called the leaders of the Jews together. When they assembled, he told them, "Brothers, although I haven't done anything against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

For I do not wish to see you right now just in passing, but I hope to remain with you for some time [later on], if the Lord permits.

but that, by equalization of burdens, your superfluity having in the present emergency supplied their deficiency, their superfluity may in turn be a supply for your deficiency later on, so that there may be equalization of burdens.

Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days.

Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.

And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.

The sins of some people are obvious, going before them into judgment, but for others, they show up later.

For if Joshua had given them rest, God would not have spoken later about another day.

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

For you know that later, when he wanted to inherit the blessing, he was rejected because he didn’t find any opportunity for repentance, though he sought it with tears.

Now I want to remind you, though you know all these things: The Lord first saved a people out of Egypt and later destroyed those who did not believe;

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