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Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.”

and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;'


“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.

And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses.

The Egyptians compelled the sons of Israel to labor rigorously;

and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.

Then Pharaoh's daughter said unto her, "Take this child away and nurse it for me, and I will reward thee for thy labour." And the woman took the child and nursed it up.

{And then} in those days when Moses had grown up, he went out to his brothers, and he saw their {forced labor}, and he saw an Egyptian man striking a Hebrew man, [one of] his brothers.

And their complaint came up unto God from the labour. And God remembered his covenant with Abraham, Isaac and Jacob.

Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow.

And the king of Egypt said, "Why, Moses and Aaron, do you take the people from their work? Go to your {forced labor}!"

And Pharaoh said, "Look, the people of the land [are] now many, and you want to stop them from their {forced labor}."

Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

You go and get straw for yourselves wherever you can find it, but none of your labor will be reduced.’”

Now, therefore, go labour, but, straw, shall not be given you, - yet the tale of bricks, shall ye render.

Also, I've heard the groaning of the Israelis whom the Egyptians have forced to labor for them, and I've remembered my covenant.

Therefore say to the {Israelites}, 'I [am] Yahweh, and I will bring you out from under the {forced labor} of Egypt, and I will deliver you from their slavery, and I will redeem you with an outstretched arm and with great punishments.

And I will take you {as my people}, and I will be {your God}, and you will know that I [am] Yahweh your God, who brought you out from under the {forced labor} of Egypt.

Moses told this to the Israelites, but they did not listen to him because of their broken spirit and hard labor.

Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

And all the labour of the tabernacle of the tent of meeting was ended; and the children of Israel had done it according to all that Jehovah had commanded Moses so had they done it.

According to all that Jehovah had commanded Moses, so had the children of Israel done all the labour.

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

When the disease of a leper is seen on a man, let him be taken to the priest;

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

When you have come into the land of Canaan which I will give you for your heritage, if I put the leper's disease on a house in the land of your heritage,

Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.

Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean.

This is the law for all signs of the leper's disease and for skin diseases;

To make clear when it is unclean and when it is clean: this is the law about the disease of the leper.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

On the first day you shall have a holy convocation. You shall do no work of labor,

but you shall offer a fire offering to Jehovah seven days. In the seventh day is a holy convocation. You shall do no work of labor.

And you shall proclaim on the same day that it may be a holy convocation to you. You shall do no work of labor. It shall be a statute forever in all your dwellings throughout your generations.

You shall do no work of labor but you shall offer a fire offering to Jehovah.

On the first day shall be a holy convocation. You shall do no work of labor.

Seven days you shall offer a fire offering to Jehovah. On the eighth day shall be a holy convocation to you. And you shall offer a fire offering to Jehovah. It is a solemn assembly. And you shall do no work of labor.

A year of horns blowing shall that fiftieth year be unto you. Ye shall not sow neither reap the corn that groweth by itself, nor gather the grapes that grow without thy labour.

“If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor.

And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits.

This, shall be the labour of the sons of Kohath, in the tent of meeting, - the most holy things,

This, therefore, do ye for them, so shall they live and not die when they approach the most holy place, - Aaron and his sons shall enter and set them man by man over his labour, and unto his burden;

From thirty years old and upward to fifty years old shalt thou number them; every one that cometh to labour in the work, to perform the service in the tent of meeting.

This, shall be the labour of the families of the Gershonites, - in labouring and in bearing:

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

At the bidding of Aaron and his sons, shall he all the labour of the sons of the Gershonites, to the extent of their every burden, and to the extent of all their labour, - so shall ye appoint unto them in charge their every burden.

This, shall be the labour of the families of the sons of the Gershonites in the tent of meeting, - and, the charge of them, shall be in the hand of Ithamar, son of Aaron the priest.

from thirty years old and upward even to fifty years old shalt thou number them, every one that entereth into the labour, to perform the service of the tent of meeting.

And, this, shall be their charge of the burdens, to the extent of all their labour in the ten of meeting, the boards of the habitation, and the bars thereof and he pillars thereof and the sockets thereof:

and the pillars of the court round about and their sockets anti their pins and their cords, to the extent of all their articles, to the extent of all their labour, and by names, shall ye put under their care the articles of their charge of burdens.

This, shall be the labour of the families of the sons of Merari, to the extent of all their labour in the tent of meeting, - in the hand of Ithamar, son of Aaron, the priest.

from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting.

These, were they who were num-bered of the families of the Kohathites, all that might labour in the tent of meeting, whom Moses and Aaron did number, at the bidding of Yahweh by the mediation of Moses.

from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting,

These, are they who were numbered of the families of the sons of Gershon, all who might labour in the tent of meeting, whom Moses and Aaron did number, at the bidding of Yahweh.

from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting,

At the bidding of Yahweh, were they put in charge by the mediation of Moses, man by man, over his labour and over his burden, - yea, they who were put in charge by him, were they, whom Yahweh commanded Moses.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

And after that, shall the Levites enter to do the labour of the tent of meeting, - so shalt thou purify them, and offer them as a wave-offering,

This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.

And from fifty years old he shall retire from the labour of the service, and shall serve no more;

And the cloud was moved from over the Tent; and straight away Miriam became a leper, as white as snow: and Aaron, looking at Miriam, saw that she was a leper.

For the land whither thou goest to possess it, is not as the land of Egypt whence thou camest out, where thou sowedest thy seed and wateredest it with thy labour as a garden of herbs:

Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you.

Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor.

{And then} if {they accept your terms of peace} and {they surrender to you}, {and then} all the people {inhabiting it} shall be forced labor for you, and they shall serve you.

In connection with the leper's disease, take care to keep and do every detail of the teaching of the priests, the Levites: as I gave them orders, so you are to do.

And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor.

And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.

The Lord your God will make the labor of your hands abundantly successful and multiply your children, the offspring of your cattle, and the produce of your soil. For the Lord your God will once more rejoice over you to make you prosperous just as he rejoiced over your ancestors,