6168 occurrences

'Lord' in the Bible

He went out to the spring and threw the salt in. Then he said, "This is what the Lord says, 'I have purified this water. It will no longer cause death or fail to produce crops."

He did evil in the sight of the Lord, but not to the same degree as his father and mother. He did remove the sacred pillar of Baal that his father had made.

The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!"

Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant."

Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him.

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

Elisha said, "As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you.

and he said, "This is what the Lord says, 'Make many cisterns in this valley,'

for this is what the Lord says, 'You will not feel any wind or see any rain, but this valley will be full of water and you and your cattle and animals will drink.'

This is an easy task for the Lord; he will also hand Moab over to you.

But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, "Leave her alone, for she is very upset. The Lord has kept the matter hidden from me; he didn't tell me about it."

The mother of the child said, "As certainly as the Lord lives and as you live, I will not leave you." So Elisha got up and followed her back.

He went in by himself and closed the door. Then he prayed to the Lord.

But his attendant said, "How can I feed a hundred men with this?" He replied, "Set it before the people so they may eat, for this is what the Lord says, 'They will eat and have some left over.'"

So he set it before them; they ate and had some left over, just as the Lord predicted.

Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease.

Naaman went away angry. He said, "Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease.

But Elisha replied, "As certainly as the Lord lives (whom I serve), I will take nothing from you." Naaman insisted that he take it, but he refused.

Naaman said, "If not, then please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord.

May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this."

Gehazi, the prophet Elisha's servant, thought, "Look, my master did not accept what this Syrian Naaman offered him. As certainly as the Lord lives, I will run after him and accept something from him."

Then Elisha prayed, "O Lord, open his eyes so he can see." The Lord opened the servant's eyes and he saw that the hill was full of horses and chariots of fire all around Elisha.

As they approached him, Elisha prayed to the Lord, "Strike these people with blindness." The Lord struck them with blindness as Elisha requested.

When they had entered Samaria, Elisha said, "O Lord, open their eyes, so they can see." The Lord opened their eyes and they saw that they were in the middle of Samaria.

He replied, "No, let the Lord help you. How can I help you? The threshing floor and winepress are empty."

He was still talking to them when the messenger approached and said, "Look, the Lord is responsible for this disaster! Why should I continue to wait for the Lord to help?"

Elisha replied, "Hear the word of the Lord! This is what the Lord says, 'About this time tomorrow a seah of finely milled flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.'"

An officer who was the king's right-hand man responded to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!"

The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!"

Then the people went out and looted the Syrian camp. A seah of finely milled flour sold for a shekel, and two seahs of barley for a shekel, just as the Lord had said they would.

But the officer replied to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!"

Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years."

So the king told Hazael, "Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, 'Will I recover from this sickness?'"

Elisha said to him, "Go and tell him, 'You will surely recover,' but the Lord has revealed to me that he will surely die."

Hazael said, "How could your servant, who is as insignificant as a dog, accomplish this great military victory?" Elisha answered, "The Lord has revealed to me that you will be the king of Syria."

He followed in the footsteps of the kings of Israel, just as Ahab's dynasty had done, for he married Ahab's daughter. He did evil in the sight of the Lord.

But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty.

He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family.

Take the container of olive oil, pour it over his head, and say, 'This is what the Lord says, "I have designated you as king over Israel."' Then open the door and run away quickly!"

So Jehu got up and went inside. Then the prophet poured the olive oil on his head and said to him, "This is what the Lord God of Israel says, 'I have designated you as king over the Lord's people Israel.

But they said, "You're lying! Tell us what he said." So he told them what he had said. He also related how he had said, "This is what the Lord says, 'I have designated you as king over Israel.'"

Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him,

"Know for sure that I saw the shed blood of Naboth and his sons yesterday," says the Lord, "and that I will give you what you deserve right here in this plot of land," says the Lord.' So now pick him up and throw him into this plot of land, just as the Lord said."

Therefore take note that not one of the judgments the Lord announced against Ahab's dynasty has failed to materialize. The Lord had done what he announced through his servant Elijah."

He went to Samaria and exterminated all the members of Ahab's family who were still alive in Samaria, just as the Lord had announced to Elijah.

Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu said to the servants of Baal, "Make sure there are no servants of the Lord here with you; there must be only servants of Baal."

The Lord said to Jehu, "You have done well. You have accomplished my will and carried out my wishes with regard to Ahab's dynasty. Therefore four generations of your descendants will rule over Israel."

But Jehu did not carefully and wholeheartedly obey the law of the Lord God of Israel. He did not repudiate the sins which Jeroboam had encouraged Israel to commit.

In those days the Lord began to reduce the size of Israel's territory. Hazael attacked their eastern border.

Jehoiada then drew up a covenant between the Lord and the king and people, stipulating that they should be loyal to the Lord.

Throughout his lifetime Jehoash did what the Lord approved, just as Jehoiada the priest taught him.

He did evil in the sight of the Lord. He continued in the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins.

The Lord was furious with Israel and handed them over to King Hazael of Syria and to Hazael's son Ben Hadad for many years.

Jehoahaz asked for the Lord's mercy and the Lord responded favorably, for he saw that Israel was oppressed by the king of Syria.

The Lord provided a deliverer for Israel and they were freed from Syria's power. The Israelites once more lived in security.

He did evil in the sight of the Lord. He did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin; he continued in those sins.

Elisha said, "Open the east window," and he did so. Elisha said, "Shoot!" and he did so. Elisha said, "This arrow symbolizes the victory the Lord will give you over Syria. You will annihilate Syria in Aphek!"

But the Lord had mercy on them and felt pity for them. He extended his favor to them because of the promise he had made to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day.

He did what the Lord approved, but not like David his father. He followed the example of his father Joash.

He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin.

He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher.

The Lord saw Israel's intense suffering; everyone was weak and incapacitated and Israel had no deliverer.

The Lord had not decreed that he would blot out Israel's memory from under heaven, so he delivered them through Jeroboam son of Joash.

He did what the Lord approved, just as his father Amaziah had done.

The Lord afflicted the king with an illness; he suffered from a skin disease until the day he died. He lived in separate quarters, while his son Jotham was in charge of the palace and ruled over the people of the land.

He did evil in the sight of the Lord, as his ancestors had done. He did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin.

He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin. During his reign,

He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin.

He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin.

In those days the Lord prompted King Rezin of Syria and Pekah son of Remaliah to attack Judah.

Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. He did not do what pleased the Lord his God, in contrast to his ancestor David.

He followed in the footsteps of the kings of Israel. He passed his son through the fire, a horrible sin practiced by the nations whom the Lord drove out from before the Israelites.

He did evil in the sight of the Lord, but not to the same degree as the Israelite kings who preceded him.

This happened because the Israelites sinned against the Lord their God, who brought them up from the land of Egypt and freed them from the power of Pharaoh king of Egypt. They worshiped other gods;

they observed the practices of the nations whom the Lord had driven out from before Israel, and followed the example of the kings of Israel.

The Israelites said things about the Lord their God that were not right. They built high places in all their cities, from the watchtower to the fortress.

They burned incense on all the high places just like the nations whom the Lord had driven away from before them. Their evil practices made the Lord angry.

The Lord solemnly warned Israel and Judah through all his prophets and all the seers, "Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands."

They rejected his rules, the covenant he had made with their ancestors, and the laws he had commanded them to obey. They paid allegiance to worthless idols, and so became worthless to the Lord. They copied the practices of the surrounding nations in blatant disregard of the Lord's command.

They abandoned all the commandments of the Lord their God; they made two metal calves and an Asherah pole, bowed down to all the stars in the sky, and worshiped Baal.

They passed their sons and daughters through the fire, and practiced divination and omen reading. They committed themselves to doing evil in the sight of the Lord and made him angry.

So the Lord was furious with Israel and rejected them; only the tribe of Judah was left.

Judah also failed to keep the commandments of the Lord their God; they followed Israel's example.

So the Lord rejected all of Israel's descendants; he humiliated them and handed them over to robbers, until he had thrown them from his presence.

He tore Israel away from David's dynasty, and Jeroboam son of Nebat became their king. Jeroboam drove Israel away from the Lord and encouraged them to commit a serious sin.

Finally the Lord rejected Israel just as he had warned he would do through all his servants the prophets. Israel was deported from its land to Assyria and remains there to this very day.

When they first moved in, they did not worship the Lord. So the Lord sent lions among them and the lions were killing them.

So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the Lord.

At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.

They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.

To this very day they observe their earlier practices. They do not worship the Lord; they do not obey the rules, regulations, law, and commandments that the Lord gave the descendants of Jacob, whom he renamed Israel.

The Lord made an agreement with them and instructed them, "You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them.

Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability; bow down to him and offer sacrifices to him.

Instead you must worship the Lord your God; then he will rescue you from the power of all your enemies."

These nations are worshiping the Lord and at the same time serving their idols; their sons and grandsons do just as their fathers have done, to this very day.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2

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