'Lord' in the Bible

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

For who hath known the mind of the Lord? or who hath been his counseller?

Not slothful in business; fervent in spirit; serving the Lord;

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Who are you to criticize another’s household slave? Before his own Lord he stands or falls. And he will stand. For the Lord is able to make him stand.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Greet Amplias my beloved in the Lord.

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

Salute Rufus chosen in the Lord, and his mother and mine.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

I Tertius, who wrote this epistle, salute you in the Lord.

The grace of our Lord Jesus Christ be with you all. Amen.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

That, according as it is written, He that glorieth, let him glory in the Lord.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

And again, The Lord knoweth the thoughts of the wise, that they are vain.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

But he that is joined unto the Lord is one spirit.

But this I say as my opinion, and not as an order of the Lord.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

It is the Lord who has made payment for you: be not servants of men.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Let's stop putting the Lord to the test, as some of them were doing, and were destroyed by snakes.

And do not say evil things against the Lord, as some of them did, and destruction overtook them.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Do we provoke the Lord to jealousy? are we stronger than he?

for "the earth and everything in it belong to the Lord."

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

And there are differences of administrations, but the same Lord.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

The first man is of the earth, earthy: the second man is the Lord from heaven.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

The grace of our Lord Jesus Christ be with you.

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;