'Made' in the Bible

Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil;

When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

If a revelation is made to another person who is seated, the first person should be silent.

For as in Adam all die, even so in Christ shall all be made alive.

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

You foolish one, that which you yourself sow is not made alive unless it dies.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

The first man was from the earthand made of dust;the second man is from heaven.

Like the man made of dust,so are those who are made of dust;like the heavenly man,so are those who are heavenly.

And just as we have bornethe image of the man made of dust,we will also bearthe image of the heavenly man.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

On the first day of the week, each of you is to set something aside and save in keeping with how he prospers, so that no collections will need to be made when I come.

Now I make my request to you, my brothers, for you have knowledge that the house of Stephanas is the first-fruits of Achaia, and that they have made themselves the servants of the saints,

I am pleased to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence.

For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.

In fact, I made up my mind about this: I would not come to you on another painful visit.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

This is the very reason I wrote you, so that when I did come I might not be made sad by those who should have made me happy. For I had confidence that all of you would share the joy that I have.

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

for if that which is being made useless is through glory, much more that which is remaining is in glory.

and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

For this reason, because we have been made servants of this new order, through the mercy given to us, we are strong:

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

We are cruelly attacked, but not without hope; we are made low, but we are not without help;

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

For which cause we do not give way to weariness; but though our outer man is getting feebler, our inner man is made new day by day.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

But all things are of God, who has made us at peace with himself through Christ, and has given to us the work of making peace;

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

and not only by his arrival but also by the comfort he had received from you. He told us about your longing for me, your sorrow, and your eagerness to take my side, and this made me even happier.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your diligence for us might be made plain to you in the sight of God.

For this reason we have been comforted.In addition to our comfort, we rejoiced even more over the joy Titus had, because his spirit was refreshed by all of you.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.

So here is my opinion on this matter: It is to your advantage, since you made a good start last year both in your giving and your desire to give,

And we have sent with them our brother, whose ready spirit has been made clear to us at times and in ways without number, but it is now all the more so because of the certain faith which he has in you.

Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem];

For I have before made clear to those of Macedonia my pride in your ready mind, saying to them that Achaia has been ready for a year back; and a great number have been moved to do the same by your example.

and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

being made rich in every [way] for all generosity, which is producing through us thanksgiving to God,

for the weapons of our warfare are not human weapons, but are made powerful by God for tearing down strongholds. We tear down arguments

and being in readiness to avenge all disobedience, when your obedience shall be made full.

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?

If I must boast, I will boast of the things that reveal my weakness [the things by which I am made weak in the eyes of my opponents].

And about this thing I made request to the Lord three times that it might be taken away from me.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.

This is the third time that I am coming to you. From the mouth of two or three witnesses will every word be made certain.

For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete.

Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),

For I want you to know, believers, that the gospel which was preached by me is not man’s gospel [it is not a human invention, patterned after any human concept].

For ye have heard of my manner of life in time past in the Jews religion, how that beyond measure I persecuted the church of God, and made havoc of it:

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

They asked only that we would remember the poor, which I made every effort to do.

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

This ready belief did not come from him who had made you his.

But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

For all the law is made complete in one word, even in this, Have love for your neighbour as for yourself.

Do not be deceived. God will not be made a fool. For a person will reap what he sows,

See the size of the handwriting which I myself have made use of in writing to you.

Even as he made selection of us in him from the first, so that we might be holy and free from all evil before him in love:

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

which he made to abound toward us in all wisdom and prudence,

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: