2560 occurrences

'Man' in the Bible

You will take a wife, but another man will have the use of her: the house which your hands have made will never be your resting-place: you will make a vine-garden, and never take the fruit of it.

The man from a strange land who is living among you will be lifted up higher and higher over you, while you go down lower and lower.

That man among you who is soft and used to comfort will be hard and cruel to his brother, and to his dear wife, and to of those his children who are still living;

And the Lord will take you back to Egypt again in ships, by the way of which I said to you, You will never see it again: there you will be offering yourselves as men-servants and women-servants to your haters for a price, and no man will take you.

So that there may not be among you any man or woman or family or tribe whose heart is turned away from the Lord our God today, to go after other gods and give them worship; or any root among you whose fruit is poison and bitter sorrow;

If such a man, hearing the words of this oath, takes comfort in the thought that he will have peace even if he goes on in the pride of his heart, taking whatever chance may give him:

The Lord will have no mercy on him, but the wrath of the Lord will be burning against that man, and all the curses recorded in this book will be waiting for him, and the Lord will take away his name completely from the earth.

Outside they will be cut off by the sword, and in the inner rooms by fear; death will take the young man and the virgin, the baby at the breast and the grey-haired man.

Now this is the blessing which Moses, the man of God, gave to the children of Israel before his death.

And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day.

So take twelve men out of the tribes of Israel, a man from every tribe.

Take twelve men from the people, a man for every tribe,

So Joshua sent for the twelve men, whom he had ready, one man out of every tribe of the children of Israel,

Now when Joshua was near Jericho, lifting up his eyes he saw a man in front of him, with his sword uncovered in his hand: and Joshua went up to him and said, Are you for us or against us?

So the people gave a loud cry, and the horns were sounded; and on hearing the horns the people gave a loud cry, and the wall came down flat, so that the people went up into the town, every man going straight before him, and they took the town.

Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.

So in the morning you are to come near, tribe by tribe; and the tribe marked out by the Lord is to come near, family by family; and the family marked out by the Lord is to come near, house by house; and the house marked out by the Lord is to come near, man by man.

Then the man who is taken with the cursed thing is to be burned, with everything which is his; because he has gone against the agreement of the Lord and has done an act of shame in Israel.

Then he made Judah come forward, and the family of the Zerahites was taken; and he made the family of the Zerahites come forward man by man; and Zabdi was taken;

Then the house of Zabdi came forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

There was not a man in Ai and Beth-el who did not go out after Israel; and the town was open and unwatched while they went after Israel.

And there was no day like that, before it or after it, when the Lord gave ear to the voice of a man; for the Lord was fighting for Israel.

And the Lord gave them up into the hands of Israel, and they overcame them driving them back to great Zidon and to Misrephoth-maim and into the valley of Mizpeh to the east; and they put them all to death, no man got away safely.

And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living.

Then the children of Judah went to Joshua in Gilgal; and Caleb, the son of Jephunneh the Kenizzite, said to him, You have knowledge of what the Lord said to Moses, the man of God, about me and about you in Kadesh-barnea.

And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it.

And this was the part marked out for the tribe of Manasseh, because he was the oldest son of Joseph. As for Machir, the oldest son of Manasseh, the father of Gilead, because he was a man of war he had Gilead and Bashan.

So that any man who in error and without design has taken the life of another, may go in flight to them: and they will be safe places for you from him who has the right of punishment for blood.

These were the towns marked out for all the children of Israel and for the man from a strange country living among them, so that anyone causing the death of another in error, might go in flight there, and not be put to death by him who has the right of punishment for blood till he had come before the meeting of the people.

One man of you is able to put to flight a thousand; for it is the Lord your God who is fighting for you, as he has said to you.

Then Joshua let the people go away, every man to his heritage.

And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it.

And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.

So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.

And Joshua let the people go away, and the children of Israel went, every man to his heritage, to take the land for themselves.

Then when the children of Israel made prayer to the Lord, he gave them a saviour, Ehud, the son of Gera, the Benjamite, a left-handed man; and the children of Israel sent an offering by him to Eglon, king of Moab.

And he took the offering to Eglon, king of Moab, who was a very fat man.

At that time they put about ten thousand men of Moab to the sword, every strong man and every man of war; not a man got away.

But Barak went after the war-carriages and the army as far as Harosheth of the Gentiles; and all Sisera's army was put to the sword; not a man got away.

And he said to her, Take your place at the door of the tent, and if anyone comes and says to you, Is there any man here, say, No.

Then Jael went out, and meeting Barak going after Sisera, said to him, Come, and I will let you see the man you are searching for. So he came into her tent and saw, and there was Sisera stretched out dead with the tent-pin in his head.

Are they not getting, are they not parting the goods among them: a young girl or two to every man; and to Sisera robes of coloured needlework, worked in fair colours on this side and on that, for the neck of the queen?

And the angel of the Lord came before his eyes, and said to him, The Lord is with you, O man of war.

Then the Lord said to him, Truly, I will be with you, and you will overcome the Midianites as if they were one man.

And the Lord said to Gideon, By those three hundred who were drinking with their tongues I will give you salvation and give the Midianites into your hands; let the rest of the people go away, every man to his place.

So they took the vessels of the people, and their horns from their hands, and he sent them away, every man to his tent, keeping only the three hundred; and the tents of Midian were lower down in the valley.

When Gideon came there, a man was giving his friend an account of his dream, saying, See, I had a dream about a cake of barley bread which, falling into the tents of Midian, came on to the tent, overturning it so that it was stretched out flat on the earth.

Then separating the three hundred men into three bands, he gave every man a horn, and a vessel in which was a flaming branch.

Then they made a line round the tents, every man in his place; and all the army, awaking from sleep, came running out, and with loud cries went in flight.

And taking prisoner a young man of the people of Succoth, he got from him, in answer to his questions, a list of the chiefs of Succoth and the responsible men, seventy-seven men.

Then Gideon said to them, I have a request to make to you; let every man give me the ear-rings he has taken. (For they had gold ear-rings, because they were Ishmaelites.)

And they gave answer, We will gladly give them. So they put down a robe, every man dropping into it the ear-rings he had taken.

Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh.

So all the people got branches, every man cutting down a branch, and they went with Abimelech at their head and, massing the branches against the inner room, put fire to the room over them; so all those who were in the tower of Shechem, about a thousand men and women, were burned to death with it.

Then quickly crying out to his body-servant, he said to him, Take out your sword and put an end to me straight away, so that men may not say of me, His death was the work of a woman. So the young man put his sword through him, causing his death.

And when the men of Israel saw that Abimelech was dead, they went away, every man to his place.

Now after Abimelech, Tola, the son of Puah, the son of Dodo, a man of Issachar, became the saviour of Israel; he was living in Shamir in the hill-country of Ephraim.

Now Jephthah the Gileadite was a great man of war; he was the son of a loose woman, and Gilead was his father.

And at the end of two months she went back to her father, who did with her as he had said in his oath: and she had never been touched by a man. So it became a rule in Israel,

Now there was a certain man of Zorah of the family of the Danites, and his name was Manoah; and his wife had never given birth to a child.

Then the woman came in, and said to her husband, A man came to me, and his form was like the form of a god, causing great fear; I put no question to him about where he came from, and he did not give me his name;

Then Manoah made prayer to the Lord, and said, O Lord, let the man of God whom you sent come to us again and make clear to us what we are to do for the child who is to come.

So the woman, running quickly, gave her husband the news, saying, I have seen the man who came to me the other day.

And Manoah got up and went after his wife, and came up to the man and said to him, Are you the man who was talking to this woman? And he said, I am.

So the woman gave birth to a son, and gave him the name Samson; and he became a man and the blessing of the Lord was on him.

But Samson's wife was given to the friend who had been his best man.

And Samson said to her, If seven new bow-cords which have never been made dry are knotted round me, I will become feeble and will be like any other man.

And he said to her, If they only put round me new thick cords which have never been used, then I will become feeble and will be like any other man.

Then Delilah said to Samson, Up to now you have made sport of me with false words; now say truly, how may you be put in bands? And he said to her, If you get the seven twists of my hair worked into the cloth you are making and fixed with the pin, I will become feeble and will be like any other man.

And opening all his heart to her, he said to her, My head has never been touched by a blade, for I have been separate to God from the day of my birth: if my hair is cut off, then my strength will go from me and I will become feeble, and will be like any other man.

And she made him go to sleep on her knees; and she sent for a man and had his seven twists of hair cut off; and while it was being done he became feeble and his strength went from him.

Now there was a man of the hill-country of Ephraim named Micah.

And the man Micah had a house of gods; and he made an ephod and family gods and put one of his sons in the position of priest.

In those days there was no king in Israel: every man did as seemed right to him.

Now there was a young man living in Beth-lehem-judah, of the family of Judah and a Levite, who was not a townsman of the place.

And the Levite said he would make his living-place with the man, and he became to him as one of his sons.

And Micah gave the position to the Levite, and the young man became his priest, and was in the house of Micah.

Then her husband got up and went after her, with the purpose of talking kindly to her, and taking her back with him; he had with him his young man and two asses: and she took him into her father's house, and her father, when he saw him, came forward to him with joy.

So seating themselves they had food and drink, the two of them together; and the girl's father said to the man, If it is your pleasure, take your rest here tonight, and let your heart be glad.

And the man got up to go away, but his father-in-law would not let him go, so he took his rest there again for the night.

Then early on the morning of the fifth day he got up to go away; but the girl's father said, Keep up your strength; so the two of them had a meal, and the man and his woman and his servant did not go till after the middle of the day.

But the man would not be kept there that night, and he got up and went away and came opposite to Jebus (which is Jerusalem); and he had with him the two asses, ready for travelling, and his woman.

Now when it was evening they saw an old man coming back from his work in the fields; he was from the hill-country of Ephraim and was living in Gibeah: but the men of the place were Benjamites.

And when he saw the traveller in the street of the town, the old man said, Where are you going? and where do you come from?

And he said to him, We are on our way from Beth-lehem-judah to the inmost parts of the hill-country of Ephraim: I came from there and went to Beth-lehem-judah: now I am on my way back to my house, but no man will take me into his house.

But we have dry grass and food for our asses, as well as bread and wine for me, and for the woman, and for the young man with us: we have no need of anything.

And the old man said, Peace be with you; let all your needs be my care; only do not take your rest in the street.

While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.

So the man, the master of the house, went out to them, and said, No, my brothers, do not this evil thing; this man has come into my house, and you are not to do him this wrong.

See, here is my daughter, a virgin, and his servant-wife: I will send them out for you to take them and do with them whatever you will. But do no such thing of shame to this man.

But the men would not give ear to him: so the man took his woman and sent her out to them; and they took her by force, using her for their pleasure all night till the morning; and when dawn came they let her go.

Then all the children of Israel took up arms, and the people came together like one man, from Dan to Beer-sheba, and the land of Gilead, before the Lord at Mizpah.

Then all the people got up as one man and said, Not one of us will go to his tent or go back to his house:

For when the people were numbered, not one man of the people of Jabesh-gilead was present.

And this is what you are to do: every male, and every woman who has had sex relations with a man, you are to put to the curse, but you are to keep safe the virgins. And they did so.

Now there were among the people of Jabesh-gilead four hundred young virgins who had never had sex relations with a man; these they took to their tents in Shiloh in the land of Canaan.

Then the children of Israel went away from there, every man to his tribe and his family, every man went back to his heritage.

In those days there was no king in Israel: every man did what seemed right to him.

Now there came a time, in the days of the judges, when there was no food in the land. And a certain man went from Beth-lehem-judah, he and his wife and his two sons, to make a living-place in the country of Moab.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain