99 occurrences

'Man's' in the Bible

I will require the life of every animal and every man for your life and your blood. I will require the life of each man’s brother for a man’s life.

Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

Joseph then gave orders to fill their containers with grain, return each man’s money to his sack, and give them provisions for their journey. This order was carried out.

As they began emptying their sacks, there in each man’s sack was his bag of money! When they and their father saw their bags of money, they were afraid.

“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.

“Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him,

“Speak to the Israelites and take one staff from them for each ancestral house, 12 staffs from all the leaders of their ancestral houses. Write each man’s name on his staff.

Here, let me bring out my virgin daughter and the man’s concubine now. Use them and do whatever you want to them. But don’t do this horrible thing to this man.”

Early that morning, the woman made her way back, and as it was getting light, she collapsed at the doorway of the man’s house where her master was.

The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the land of Moab and settled there.

Then Boaz said, “On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.”

I will also acquire Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today.”

Previously, an Israelite man had declared: “Do you see this man who keeps coming out? He comes to defy Israel. The king will make the man who kills him very rich and will give him his daughter. The king will also make the household of that man’s father exempt from paying taxes in Israel.”

The man’s name was Nabal, and his wife’s name, Abigail. The woman was intelligent and beautiful, but the man, a Calebite, was harsh and evil in his dealings.

but all the corrupt and worthless men among those who had gone with David argued, “Because they didn’t go with us, we will not give any of the plunder we recovered to them except for each man’s wife and children. They may take them and go.”

Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.

On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming from the sea.”Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.’”

Do you think that you can disprove my wordsor that a despairing man’s words are mere wind?

as water wears away stonesand torrents wash away the soil from the land,so You destroy a man’s hope.

This is the wicked man’s lot from God,the inheritance God ordained for him.

This is a wicked man’s lot from God,the inheritance the ruthless receive from the Almighty.

For a man’s ways are before the Lord’s eyes,and He considers all his paths.

So it is with the one who sleeps withanother man’s wife;no one who touches her will go unpunished.

A man will be satisfied with goodby the words of his mouth,and the work of a man’s hands will reward him.

Riches are a ransom for a man’s life,but a poor man hears no threat.

From the fruit of his mouth a man’s stomach is satisfied;he is filled with the product of his lips.

What is desirable in a man is his fidelity;better to be a poor man than a liar.

A guilty man’s conduct is crooked,but the behavior of the innocent is upright.

The words of Agur son of Jakeh. The oracle.The man’s oration to Ithiel, to Ithiel and Ucal:

I am more stupid than any other man,and I lack man’s ability to understand.

I saw that all labor and all skillful work is due to a man’s jealousy of his friend. This too is futile and a pursuit of the wind.

Who is like the wise person, and who knows the interpretation of a matter? A man’s wisdom brightens his face, and the sternness of his face is changed.

Therefore everyone’s hands will become weak,and every man’s heart will melt.

But no longer refer to the burden of the Lord, for each man’s word becomes his burden and you pervert the words of the living God, the Lord of Hosts, our God.

I will call for a sword against him on all My mountains”—the declaration of the Lord God—“and every man’s sword will be against his brother.

Now there was a wall surrounding the outside of the temple. The measuring rod in the man’s hand was six units of 21 inches; each unit was the standard length plus three inches. He measured the thickness of the wall structure; it was about 10 feet, and its height was the same.

At that moment the fingers of a man’s hand appeared and began writing on the plaster of the king’s palace wall next to the lampstand. As the king watched the hand that was writing,

“While I was considering the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. There were eyes in this horn like a man’s, and it had a mouth that spoke arrogantly.

So they called out to the Lord: “Please, Yahweh, don’t let us perish because of this man’s life, and don’t charge us with innocent blood! For You, Yahweh, have done just as You pleased.”

How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can rob his house.

Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”

When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, “I am innocent of this man’s blood. See to it yourselves!”

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

So He took him away from the crowd privately. After putting His fingers in the man’s ears and spitting, He touched his tongue.

Again Jesus placed His hands on the man’s eyes, and he saw distinctly. He was cured and could see everything clearly.

“Teacher, Moses wrote for us that if a man’s brother dies, leaves his wife behind, and leaves no child,his brother should take the wifeand produce offspring for his brother.

Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first.”

Then He told them a parable:“A rich man’s land was very productive.

He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores.

“Teacher, Moses wrote for us that if a man’s brother has a wife, and dies childless, his brother should take the wife and produce offspring for his brother.

I don’t receive man’s testimony, but I say these things so that you may be saved.

They ridiculed him: “You’re that man’s disciple, but we’re Moses’ disciples.

But some of them said, “Couldn’t He who opened the blind man’s eyes also have kept this man from dying?”

“Remove the stone,” Jesus said.Martha, the dead man’s sister, told Him, “Lord, he’s already decaying. It’s been four days.”

Then the slave girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?”“I am not!” he said.

“Didn’t we strictly order you not to teach in this name? And look, you have filled Jerusalem with your teaching and are determined to bring this man’s blood on us!”

“From this man’s descendants, according to the promise, God brought the Savior, Jesus, to Israel.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The second poured out his bowl into the sea. It turned to blood like a dead man’s, and all life in the sea died.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.