4120 occurrences in 13 translations

'May' in the Bible

Eat it within your gates; both the unclean person and the clean may eat it, as though it were a gazelle or deer.

You must not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship—because you left the land of Egypt in a hurry—so that you may remember for the rest of your life the day you left the land of Egypt.

You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you,

Boil and eat the Passover meal at the place that the LORD your God will choose. In the morning you may go back to your tents.

"Appoint judges and civil servants according to your tribes in all your cities that the LORD your God is about to give you, so they may judge the people impartially.

You are to pursue justice and only justice so you may live and possess the land that the LORD your God is about to give you."

No ox or sheep which has a mark on it or is damaged in any way may be offered to the Lord your God: for that is disgusting to the Lord your God.

"You may discover that a man or woman living in one of your cities that the LORD your God is about to give you has done evil in the eyes of the LORD your God by transgressing his covenant.

He may be following and serving other gods by bowing down to them that is, to the sun, the moon, or to any of the heavenly host (something I did not command).

On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel.

you shall surely set a king over you whom the Lord your God chooses, one from among your countrymen you shall set as king over yourselves; you may not put a foreigner over yourselves who is not your countryman.

Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; forasmuch as Jehovah hath said unto you, Ye shall henceforth return no more that way.

And he is not to have a great number of wives, for fear that his heart may be turned away; or great wealth of silver and gold.

And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

The Levitical priests -- indeed, the entire tribe of Levi -- will have no allotment or inheritance with Israel; they may eat the burnt offerings of the Lord and of his inheritance.

for Jehovah thy God hath chosen him out of all thy tribes, that he may stand to serve in the name of Jehovah, he and his sons continually.

"Any descendant of Levi who wishes to do so may come from any city or part of Israel where he resides to the place that the LORD will choose.

he may serve in the name of Yahweh his God like all his fellow Levites who minister there in the presence of the Lord.

he may eat the same share as they do regardless of what he receives from his ancestral estate."

[This is] {according to all that you asked} from Yahweh your God at Horeb, on the day of the assembly, {saying}, '{I do not want again to hear} the voice of Yahweh my God, [and] I do not want to see again this great fire, so that I may not die!'

I will raise up a prophet like you from among their relatives, and I will place my words in his mouth so that he may expound everything that I have commanded to them.

You may say to yourself, ‘How can we recognize a message the Lord has not spoken?’

Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

Since hile the distance may be great, the angry avenger may overtake the killer he is pursuing and kill him, in which case there will be no justice in his death, because he did not hate his friend previously.

So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible.

Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses.

“The officers are to address the army, ‘Has any man built a new house and not dedicated it? Let him leave and return home. Otherwise, he may die in battle and another man dedicate it.

Has any man planted a vineyard and not begun to enjoy its fruit? Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.

Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.’

"Let the officials also speak to the army, "Is there a man here who is afraid and faint-hearted? Let him go back home. Otherwise, he may demoralize his fellow soldier.'

And if it gives you back an answer of peace, opening its doors to you, then all the people in it may be put to forced work as your servants.

But you may take the women, children, animals, and whatever else is in the city—all its spoil—as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you.

so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the Lord your God.

"When you attack a city and have to fight against it for many days, don't destroy its trees by cutting them down with an ax. You may eat from them, but you must not cut them down. Are the trees of the field human beings, that you would come and attack them?

But you may destroy the trees that you know do not produce food. You may cut them down to build siege works against the city that is waging war against you, until it falls.

"If you go to battle against your enemies, and the LORD your God delivers them into your control, you may take some prisoners captive.

If you see among the prisoners a beautiful woman and you desire her, then you may take her as your wife.

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.

But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother's, which he has lost, and you have found: you may not hide yourself.

But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

“When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it.

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

Since he found her in the country, the engaged girl may have cried out, but there was no one to rescue her.

Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

“No man whose testicles have been crushed or whose penis has been cut off may enter the Lord’s assembly.

No one of illegitimate birth may enter the Lord’s assembly; none of his descendants, even to the tenth generation, may enter the Lord’s assembly.

No Ammonite or Moabite may enter the Lord’s assembly; none of their descendants, even to the tenth generation, may ever enter the Lord’s assembly.

The children born to them in the third generation may enter the Lord’s assembly.

If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp.

When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.

Let there be a place outside the tent-circle to which you may go;

for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see an unclean thing in thee, and turn away from thee.

Indeed, he may live among you in any place he chooses, in whichever of your villages he prefers; you must not oppress him.

You may not bring the {hire} of a prostitute or {the earnings of a male prostitute} [into] the house of Yahweh your God, for any vow offerings, because {both} are a detestable thing to Yahweh your God.

“You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest.

Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

“When you enter your neighbor’s vineyard, you may eat as many grapes as you want until you are full, but you must not put any in your container.

When you enter your neighbor’s standing grain, you may pluck heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

“If a man marries a woman, but she becomes displeasing to him because he finds something improper about her, he may write her a divorce certificate, hand it to her, and send her away from his house.

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security.

If the person is poor you may not use what he gives you as security for a covering.

In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.

Pay his wages that same day before the sun sets, because he is poor and his livelihood depends on it. Otherwise, he may cry out to the LORD against you, and you will incur guilt."

When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.

If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

“When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.

It shall be that the firstborn whom she bears shall assume the name of his dead brother, so that his name will not be blotted out from Israel.

then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, "May this be done to the man who does not preserve the lineage of his brother.'

But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments.

so he may elevate you far above all the nations that he has made. Then you will live to the praise, fame, and glory of God, and so be a nation that is holy to the LORD your God, as he has promised."

and write on them all the words of this law, when you cross over, so that you may enter the land which the Lord your God gives you, a land flowing with milk and honey, as the Lord, the God of your fathers, promised you.

“If you are not careful to do all the words of this law that are written in this book, to fear and honor with reverence this glorious and awesome name, the Lord your God,

Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God.

so that you may enter into the covenant of the Lord your God, which He is making with you today, so that you may enter into His oath

That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

So that there may not be among you any man or woman or family or tribe whose heart is turned away from the Lord our God today, to go after other gods and give them worship; or any root among you whose fruit is poison and bitter sorrow;

When someone hears the words of this oath, he may consider himself exempt, thinking, ‘I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

“Moreover the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, so that you may live.

It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

But the message is very near you, in your mouth and in your heart, so that you may follow it.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלי אוּלי 
'uwlay 
Usage: 45

הוה הוא 
Hava' 
be thou , be , shall be , may be , hath
Usage: 6

יכול יכל 
Yakol 
Usage: 194

ἄνοιξις 
Anoixis 
Usage: 1

δύναμαι 
Dunamai 
can , cannot , be able , may , able ,
Usage: 140

ἔξεστι 
Exesti 
be lawful , may , let
Usage: 24

εὐπρόσεδρος 
Euprosedros 
Usage: 1

ἰσχύω 
Ischuo 
can , be able , avail , prevail , be whole , cannot , can do , may ,
Usage: 19

ἴσως 
Isos 
it may be
Usage: 0

καύχησις 
Kauchesis 
Usage: 12

οἰκοδομή 
Oikodome 
Usage: 17

τυγχάνω 
Tugchano 
obtain , be , chance , little , enjoy , may be , not tr ,
Usage: 11

ὦ 
be , may be , should be , is , might be , were , not tr ,
Usage: 41

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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King James Version Public Domain

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