1142 occurrences

'Men' in the Bible

So Ebed-melech took the men under his authority and went to the king’s palace to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them by ropes to Jeremiah in the cistern.

King Zedekiah swore to Jeremiah in private, “As the Lord lives, who has given us this life, I will not kill you or hand you over to these men who want to take your life.”

But I will rescue you on that day”—this is the Lord’s declaration—“and you will not be handed over to the men you fear.

When all the commanders of the armies in the field—they and their men—heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children from the poorest of the land who had not been deported to Babylon,

they came to Gedaliah at Mizpah. The commanders included Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, “Don’t be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.

In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king’s chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah,

but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.

80 men came from Shechem, Shiloh, and Samaria who had shaved their beards, torn their garments, and gashed themselves, and who were carrying grain and incense offerings to bring to the temple of the Lord.

But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.

However, there were 10 men among them who said to Ishmael, “Don’t kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he stopped and did not kill them along with their companions.

Now the cistern where Ishmael had thrown all the corpses of the men he had struck down was a large one that King Asa had made in the encounter with Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.

they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.

But Ishmael son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.

Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam—men, soldiers, women, children, and court officials whom he brought back from Gibeon.

then Azariah son of Hoshaiah, Johanan son of Kareah, and all the other arrogant men responded to Jeremiah, “You are speaking a lie! The Lord our God has not sent you to say, ‘You must not go to Egypt to live there for a while!’

the men, women, children, king’s daughters, and everyone whom Nebuzaradan, captain of the guard, had allowed to remain with Gedaliah son of Ahikam son of Shaphan, along with Jeremiah the prophet and Baruch son of Neriah—

“Pick up some large stones and set them in the mortar of the brick pavement that is at the opening of Pharaoh’s palace at Tahpanhes. Do this in the sight of the Judean men

However, all the men who knew that their wives were burning incense to other gods, all the women standing by—a great assembly—and all the people who were living in the land of Egypt at Pathros answered Jeremiah,

But Jeremiah responded to all the people—the men, women, and all the people who were answering him:

This is what the Lord of Hosts, the God of Israel, says: ‘As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying, “We will keep our vows that we have made to burn incense to the queen of heaven and to pour out drink offerings for her.” Go ahead, confirm your vows! Pay your vows!’

How can you say, “We are warriors—mighty men ready for battle”?

Therefore, I will wail over Moab.I will cry out for Moab, all of it;he will moan for the men of Kir-heres.

They grasp bow and javelin.They are cruel and show no mercy.Their voice roars like the sea,and they ride on horses,lined up like men in battle formationagainst you, Daughter Babylon.

Don’t let the archer string his bow;don’t let him put on his armor.Don’t spare her young men;completely destroy her entire army!

The Lord of Hosts has sworn by Himself:I will fill you up with men as with locusts,and they will sing the victory song over you.

From the city he took a court official who had been appointed over the warriors; seven trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

ס SamekThe Lord has rejectedall the mighty men within me.He has summoned an army against meto crush my young warriors.The Lord has trampled Virgin Daughter Judahlike grapes in a winepress.

צ TsadeThe Lord is just,for I have rebelled against His command.Listen, all you people;look at my pain.My young men and womenhave gone into captivity.

שׁ ShinBoth young and oldare lying on the ground in the streets.My young men and womenhave fallen by the sword.You have killed them in the day of Your anger,slaughtering without compassion.

I will turn My face from the wickedas they profane My treasured place.Violent men will enter it and profane it.

So He brought me to the inner court of the Lord’s house, and there were about 25 men at the entrance of the Lord’s temple, between the portico and the altar, with their backs to the Lord’s temple and their faces turned to the east. They were bowing to the east in worship of the sun.

And I saw six men coming from the direction of the Upper Gate, which faces north, each with a war club in his hand. There was another man among them, clothed in linen, with writing equipment at his side. They came and stood beside the bronze altar.

“Pass throughout the city of Jerusalem,” the Lord said to him, “and put a mark on the foreheads of the men who sigh and groan over all the detestable practices committed in it.”

Slaughter the old men, the young men and women, as well as the older women and little children, but do not come near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were in front of the temple.

The Spirit then lifted me up and brought me to the eastern gate of the Lord’s house, which faces east, and at the gate’s entrance were 25 men. Among them I saw Jaazaniah son of Azzur, and Pelatiah son of Benaiah, leaders of the people.

The Lord said to me, “Son of man, these are the men who plan evil and give wicked advice in this city.

“Son of man, these men have set up idols in their hearts and have put sinful stumbling blocks before their faces. Should I be consulted by them at all?

even if these three men—Noah, Daniel, and Job—were in it, they would deliver only themselves by their righteousness.” This is the declaration of the Lord God.

even if these three men were in it, as I live”—the declaration of the Lord God—“they could not deliver their sons or daughters. They alone would be delivered, but the land would be desolate.

even if these three men were in it, as I live”—the declaration of the Lord God—“they could not deliver their sons or daughters, but they alone would be delivered.

You engaged in promiscuous acts with Egyptian men, your well-endowed neighbors, and increased your prostitution to provoke Me to anger.

Then you engaged in prostitution with the Assyrian men because you were not satisfied. Even though you did this with them, you were still not satisfied.

Men give gifts to all prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from all around for your sexual favors.

He took one of the royal family and made a covenant with him, putting him under oath. Then he took away the leading men of the land,

He doesn’t lend at interest or for profit but keeps his hand from wrongdoing and carries out true justice between men.

I will pour out My indignation on you;I will blow the fire of My fury on you.I will hand you over to brutal men,skilled at destruction.

There are men within you who slander in order to shed blood. People who live in you eat at the mountain shrines; they commit immoral acts within you.

Men within you have sexual intercourse with their father’s wife and violate women during their menstrual impurity.

dressed in blue, governors and prefects, all of them desirable young men, horsemen riding on steeds.

She didn’t give up her promiscuity that began in Egypt, when men slept with her in her youth, caressed her virgin nipples, and poured out their lust on her.

She lusted after the Assyrians: governors and prefects, warriors splendidly dressed, horsemen riding on steeds, all of them desirable young men.

the Babylonians and all the Chaldeans; Pekod, Shoa, and Koa; and all the Assyrians with them—desirable young men, all of them governors and prefects, officers and administrators, all of them riding on horses.

“In addition, they sent for men who came from far away when a messenger was dispatched to them. And look how they came! You bathed, painted your eyes, and adorned yourself with jewelry for them.

The sound of a carefree crowd was there. Drunkards from the desert were brought in, along with common men. They put bracelets on the women’s hands and beautiful crowns on their heads.

But righteous men will judge them the way adulteresses and those who shed blood are judged, for they are adulteresses and blood is on their hands.

The inhabitants of Sidon and Arvadwere your rowers.Your wise men were within you, Tyre;they were your captains.

The elders of Gebal and its wise menwere within you, repairing your leaks.All the ships of the sea and their sailorscame to you to barter for your goods.

Men of Persia, Lud, and Putwere in your army, serving as your warriors.They hung shields and helmets in you;they gave you splendor.

Men of Arvad and Helechwere stationed on your walls all around,and Gammadites were in your towers.They hung their shields all around your walls;they perfected your beauty.

Men of Dedan were also your merchants; many coasts and islands were your regular markets. They brought back ivory tusks and ebony as your payment.

I am about to bring strangers against you,ruthless men from the nations.They will draw their swordsagainst your magnificent wisdomand will defile your splendor.

Cush, Put, and Lud,and all the various foreign troops,plus Libya and the men of the covenant landwill fall by the sword along with them.

He along with his people,ruthless men from the nations,will be brought in to destroy the land.They will draw their swords against Egyptand fill the land with the slain.

I will make the streams dryand sell the land into the hands of evil men.I will bring desolationon the land and everything in itby the hands of foreigners.I, Yahweh, have spoken.

The young men of On and Pi-besethwill fall by the sword,and those cities will go into captivity.

Foreigners, ruthless men from the nations, cut it down and left it lying. Its limbs fell on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. All the peoples of the earth left its shade and abandoned it.

I will make your hordes fallby the swords of warriors,all of them ruthless men from the nations.They will ravage Egypt’s pride,and all its hordes will be destroyed.

“This is what the Lord God says: Because people are saying to you, ‘You devour men and deprive your nation of children,’

therefore, you will no longer devour men and deprive your nation of children.” This is the declaration of the Lord God.

“They will appoint men on a full-time basis to pass through the land and bury the invaders who remain on the surface of the ground, in order to cleanse it. They will make their search at the end of the seven months.

You will eat the flesh of mighty men and drink the blood of the earth’s princes: rams, lambs, male goats, and all the fattened bulls of Bashan.

At My table you will eat your fill of horses and riders, of mighty men and all the warriors.” This is the declaration of the Lord God.

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace—and to teach them the Chaldean language and literature.

yet he said to Daniel, “My lord the king assigned your food and drink. I’m afraid of what would happen if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king.”

Then examine our appearance and the appearance of the young men who are eating the king’s food, and deal with your servants based on what you see.”

At the end of 10 days they looked better and healthier than all the young men who were eating the king’s food.

God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind.

Because of this, the king became violently angry and gave orders to destroy all the wise men of Babylon.

The decree was issued that the wise men were to be executed, and they searched for Daniel and his friends, to execute them.

Then Daniel responded with tact and discretion to Arioch, the commander of the king’s guard, who had gone out to execute the wise men of Babylon.

urging them to ask the God of heaven for mercy concerning this mystery, so Daniel and his friends would not be killed with the rest of Babylon’s wise men.

Therefore Daniel went to Arioch, whom the king had assigned to destroy the wise men of Babylon. He came and said to him, “Don’t kill the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”

Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon.

There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”

Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king.

So these men, in their trousers, robes, head coverings, and other clothes, were tied up and thrown into the furnace of blazing fire.

Since the king’s command was so urgent and the furnace extremely hot, the raging flames killed those men who carried Shadrach, Meshach, and Abednego up.

And these three men, Shadrach, Meshach, and Abednego fell, bound, into the furnace of blazing fire.

Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn’t we throw three men, bound, into the fire?”“Yes, of course, Your Majesty,” they replied to the king.

He exclaimed, “Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods.”

When the satraps, prefects, governors, and the king’s advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.

So I issued a decree to bring all the wise men of Babylon to me in order that they might make the dream’s interpretation known to me.

This word is by decree of the observers;the matter is a command from the holy ones.This is so the living will knowthat the Most High is rulerover the kingdom of men.He gives it to anyone He wantsand sets the lowliest of men over it.

This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can make the interpretation known to me. But you can, because you have the spirit of the holy gods.”

You will be driven away from people to live with the wild animals. You will feed on grass like cattle and be drenched with dew from the sky for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.

You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.”

The king called out to bring in the mediums, Chaldeans, and astrologers. He said to these wise men of Babylon, “Whoever reads this inscription and gives me its interpretation will be clothed in purple, have a gold chain around his neck, and have the third highest position in the kingdom.”

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

אדם 
'adam 
Usage: 541

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אישׁ 
'iysh 
Usage: 1

אציל 
'atsiyl 
Usage: 2

אראל אריאל 
'ariy'el 
Usage: 2

בּחר 
Bachar 
Usage: 169

בּחרים בּחוּרות בּחרות 
B@churowth 
Usage: 3

בּליּעל 
B@liya`al 
Usage: 27

גּדוּד 
G@duwd 
Usage: 33

דּוה 
Daveh 
Usage: 5

המּון המּו 
himmow 
them , set , are , those , men
Usage: 9

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 231

חכם 
Chakam 
Usage: 137

חלל 
Chalal 
Usage: 142

חלץ 
Chalats 
Usage: 44

חמשׁ 
Chamush 
Usage: 4

ים 
Yam 
Usage: 396

ישׁישׁ 
Yashiysh 
Usage: 4

כּבּיר 
Kabbiyr 
Usage: 10

מנא 
mene' (Aramaic) 
Usage: 3

מנחם 
M@nachem 
Usage: 8

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

מתם 
M@thom 
Usage: 4

נשׁק 
Nashaq 
Usage: 35

עוּר 
`ivver 
Usage: 26

עם 
`am 
Usage: 1867

רק ריק 
Reyq 
Usage: 14

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁמוּעה 
Sh@muw`ah 
Usage: 27

ἀλλότριος 
Allotrios 
Usage: 10

ἀνδρίζομαι 
Andrizomai 
Usage: 1

ἀνθρωπάρεσκος 
Anthropareskos 
Usage: 2

ἀσεβής 
Asebes 
Usage: 9

καταρτίζω 
Katartizo 
Usage: 11

Μαΐνάν 
Mainan 
Usage: 1

μεγιστᾶνες 
megistanes 
Usage: 2

μνεία 
Mneia 
Usage: 7

μνημονεύω 
Mnemoneuo 
Usage: 13

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

τούτους 
Toutous 
Usage: 21

φιλάγαθος 
Philagathos 
Usage: 1

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