1206 occurrences

'Men' in the Bible

Inhabitants of Zidon and Arvad have been rowers to thee, Thy wise men, O Tyre, have been in thee, They are thy pilots.

Elders of Gebal and its wise men have been in thee, Strengthening thy breach; All ships of the sea and their mariners, Have been in thee, to trade with thy merchandise.

Persian and Lud and Phut Have been in thy forces -- thy men of war. Shield and helmet they hung up in thee, They -- they have given out thine honour.

Javan, Tubal, and Meshech -- they are thy merchants, For persons of men, and vessels of brass, They have given out thy merchandise.

Thy wealth and thy remnants, Thy merchandise, thy mariners, And thy pilots, strengtheners of thy breach, And the traders of thy merchandise, And all thy men of war, who are in thee, And in all thine assembly that is in thy midst, Fall into the heart of the seas in the day of thy fall,

In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

And ye, My flock, the flock of My pasture, Men ye are -- I am your God, An affirmation of the Lord Jehovah!'

And I have multiplied on you men, All the house of Israel -- all of it, And the cities have been inhabited, And the wastes are built.

Thus said the Lord Jehovah: Because they are saying to you: A devourer of men art thou, And a bereaver of thy nations thou hast been,

Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,

As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I am Jehovah!'

And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.

And men for continual employment they separate, passing on through the land, burying with those passing by those who are left on the face of the earth, to cleanse it: at the end of seven months they search.

Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;

And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.

Then Daniel hath replied with counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.

and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.

Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.

Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'

Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.

and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace.

Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.

Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire.

And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace -- bound.

Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, 'Have we not cast three men into the midst of the fire -- bound?' They have answered and are saying to the king, 'Certainly, O king.'

He answered and hath said, 'Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.'

and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

'At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.

Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;

Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.

Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;

Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.'

Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;

then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.

The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.'

Then these men have assembled, and found Daniel praying and entreating grace before his God;

Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.'

And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.

And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.

To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;

and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.

And now do they add to sin, And make to them a molten image of their silver, By their own understanding -- idols, A work of artisans -- all of it, Of them they say, who are sacrificers among men, 'The calves let them kiss.'

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.

In that day faint do the fair virgins, And the young men, with thirst.

And the men fear a great fear, and say unto him, 'What is this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them.

And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them.

And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least,

And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah -- as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.

Perished hath the kind out of the land, And upright among men -- there are none, All of them for blood lie in wait, Each his brother they hunt with a net.

The shield of his mighty ones is become red, Men of might are in scarlet, With fiery torches is the chariot in a day of his preparation, And the firs have been caused to tremble.

And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.

And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.

Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.

Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type are they,) For lo, I am bringing in My servant -- a Shoot.

And Beth-El sendeth Sherezer and Regem-Melech, and its men, to appease the face of Jehovah,

Thus said Jehovah of Hosts: Again dwell do old men and old women, In broad places of Jerusalem, And each his staff in his hand, Because of abundance of days.

For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men -- each against his neighbour.

Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you!

For what His goodness! and what His beauty! Corn the young men, And new wine the virgins -- make fruitful!

Because Edom saith, 'We have been made poor, And we turn back and we build the wastes,' Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, 'O region of wickedness,' 'O people whom Jehovah defied to the age.'

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs?

And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'

And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

אדם 
'adam 
Usage: 541

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אישׁ 
'iysh 
Usage: 1

אציל 
'atsiyl 
Usage: 2

אראל אריאל 
'ariy'el 
Usage: 2

בּחר 
Bachar 
Usage: 169

בּחרים בּחוּרות בּחרות 
B@churowth 
Usage: 3

בּליּעל 
B@liya`al 
Usage: 27

גּדוּד 
G@duwd 
Usage: 33

דּוה 
Daveh 
Usage: 5

המּון המּו 
himmow 
them , set , are , those , men
Usage: 9

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 231

חכם 
Chakam 
Usage: 137

חלל 
Chalal 
Usage: 142

חלץ 
Chalats 
Usage: 44

חמשׁ 
Chamush 
Usage: 4

ים 
Yam 
Usage: 396

ישׁישׁ 
Yashiysh 
Usage: 4

כּבּיר 
Kabbiyr 
Usage: 10

מנא 
mene' (Aramaic) 
Usage: 3

מנחם 
M@nachem 
Usage: 8

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

מתם 
M@thom 
Usage: 4

נשׁק 
Nashaq 
Usage: 35

עוּר 
`ivver 
Usage: 26

עם 
`am 
Usage: 1867

רק ריק 
Reyq 
Usage: 14

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁמוּעה 
Sh@muw`ah 
Usage: 27

ἀλλότριος 
Allotrios 
Usage: 10

ἀνδρίζομαι 
Andrizomai 
Usage: 1

ἀνθρωπάρεσκος 
Anthropareskos 
Usage: 2

ἀσεβής 
Asebes 
Usage: 9

καταρτίζω 
Katartizo 
Usage: 11

Μαΐνάν 
Mainan 
Usage: 1

μεγιστᾶνες 
megistanes 
Usage: 2

μνεία 
Mneia 
Usage: 7

μνημονεύω 
Mnemoneuo 
Usage: 13

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

τούτους 
Toutous 
Usage: 21

φιλάγαθος 
Philagathos 
Usage: 1