'Nor' in the Bible

And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah -- as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.

And those removing from after Jehovah, And who have not sought Jehovah, nor besought Him.

And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.

The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling.

Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me -- an affirmation of Jehovah.

And he answereth and speaketh unto me, saying: 'This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts.

And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time -- there is light.

And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths.

And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.

nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

'Provide not gold, nor silver, nor brass in your girdles,

nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.

'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,

'A disciple is not above the teacher, nor a servant above his lord;

'For John came neither eating nor drinking, and they say, He hath a demon;

All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.

how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

he shall not strive nor cry, nor shall any hear in the broad places his voice,

And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,

do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

nor the seven loaves of the four thousand, and how many baskets ye took up?

And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God;

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

And no one was able to answer him a word, nor durst any from that day question him any more.

nor may ye be called directors, for one is your director -- the Christ.

'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

and pray ye that your flight may not be in winter, nor on a sabbath;

for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

and he sent him away to his house, saying, 'Neither to the village mayest thou go, nor tell it to any in the village.'

And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;

And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;

for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

And he said unto them, 'Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;

carry no bag, no scrip, nor sandals; and salute no one on the way;

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.

nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;

but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;

no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;

who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.'

Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;

They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'

Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

'Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

and these things they will do to you, because they did not know the Father, nor me.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,

thou hast neither part nor lot in this thing, for thy heart is not right before God;

and he was three days without seeing, and he did neither eat nor drink.

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;

and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;

thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;

nor are they able to prove against me the things concerning which they now accuse me.

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,