'Nor' in the Bible

nor do you have his word at work in you, because you do not believe in the one whom he sent.

When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself."

But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them.

I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

He is the Spirit of truth, whom the world cannot receive, because it neither sees him nor recognizes him. But you recognize him, because he lives with you and will be in you.

'Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

And these things will they do unto you, because they have not known the Father, nor me.

"Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

But Peter said, “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!”

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

But they could neither refute the wisdom nor withstand the Spirit by which he kept speaking.

until [the time when] there arose another king over egypt who did not know joseph [nor his history and the merit of his service to Egypt].

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

And he was three days without sight, and neither did eat nor drink.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

nor is served by men's hands as needing something, himself giving to all life and breath and all things;

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."

I never shrank from telling you anything that would help you nor from teaching you publicly and from house to house.

But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

nor are they able to prove against me the things concerning which they now accuse me.

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

For although they knew God, they neither glorified him as God nor gave thanks to him. Instead, their thoughts turned to worthless things, and their senseless hearts were darkened.

For a person is not a Jew because of his appearance, nor is circumcision something just external and physical.

There is not one who is really wise, nor one who is a diligent seeker after God.

“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”

nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God,

Nor was the fact of its being placed to his credit put on record for his sake only;

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.

In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

As it is written and forever remains written,“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”

"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave.

For God does not repent of His free gifts nor of His call;

Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

So let's keep celebrating the festival, neither with old yeast nor with yeast that is evil and wicked, but with yeast-free bread that is both sincere and true.

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].

Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.

Nor let us try the Lord, as some of them did, and were destroyed by the serpents.

Nor should we complain as some of them did, and were killed by the destroyer.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

In the Lord, however, woman is not independent of man, nor is man of woman.

nor that hair is a woman's glory, since hair is given as a substitute for coverings.

But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

Love is always patient; love is always kind; love is never envious or arrogant with pride. Nor is she conceited,

She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

Nor do we boast beyond certain limits in the work done by others, but we hope that as your faith continues to grow, our work may be greatly expanded among you according to our limits,

Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead --

For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.

nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.