'One' in the Bible

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

Was no one found who returned to give glory to God, except this foreigner?”

Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, "The kingdom of God is not coming with signs to be observed,

no one will say, ‘Look here!’ or ‘There!’ For you see, the kingdom of God is among you.”

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

But first, he will have to undergo much and be put on one side by this generation.

On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who is in the field must not turn back.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Two women shall be grinding together; the one shall be taken, and the other left.

Two men shall be in the field; the one shall be taken, and the other left.

“There was a judge in a certain town who didn’t fear God or respect man.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God,

a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that!

Zaccheus was trying to see who Jesus was, but he could not see because of the crowd, for he was short in stature.

And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'

So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’

and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

So the first one came before him and said, 'Sir, your mina has made ten minas more.'

Then the second one came and said, 'Sir, your mina has made five minas.'

and he said also to this one, And thou, become thou over five cities.

So he said to those standing there, ‘Take the mina away from him and give it to the one who has 10 minas.’

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

and said, “Go into the village ahead of you. As you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

and if any one doth question you, Wherefore do ye loose it? thus ye shall say to him -- The Lord hath need of it.'

saying, "Blessed [is] the king, the one who comes in the name of the Lord! Peace in heaven and glory in the highest!"

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?”

And he answered and said unto them, I will also ask you one thing; and answer me:

So they discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'

He sent yet another slave, but they beat that one too, treated him shamefully, and sent him away empty-handed.

And he sent yet a third, but they wounded this one too and threw him out.

And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;

But when the vine-growers saw him, they reasoned with one another, saying, ‘This is the heir; let us kill him so that the inheritance will be ours.’

But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?

every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

Now there were seven brothers. The first one married and died childless.

From that time, however, no one ventured to challenge Him with a single question.

Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

For I will give you words and wisdom, so that not one of those who are against you will be able to get the better of you, or to put you in the wrong.

Then Satan entered Judas, the one called Iscariot, who was one of the twelve.

for I tell you that I certainly shall not eat one again till its full meaning has been brought out in the Kingdom of God."

But look, the hand of the one betraying Me is at the table with Me!

Then they began to discuss among themselves which one of them was going to do this.

Now an argument sprang up among them as to which one of them was to be regarded as the greatest.

But it must not be like that among you. On the contrary, whoever is greatest among you must become like the youngest, and whoever leads, like the one serving.

For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the One who serves.

I bestow on you a kingdom, just as My Father bestowed one on Me,

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

And one of them smote the servant of the high priest, and cut off his right ear.

and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'

After a little while, someone else saw him and said, “You’re one of them too!”“Man, I am not!” Peter said.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

They blindfolded him and asked him over and over again, "Prophesy! Who is the one who hit you?"

Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He."

and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

(For of necessity he must release one unto them at the feast.)

and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'

who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.

and released the one they were asking for, who had been thrown into prison for rebellion and murder. But he handed Jesus over to their will.

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

The people stood watching, and even the leaders kept scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!”

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation?

and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'

Taking it down, he wrapped it in fine linen and placed it in a tomb cut into the rock, where no one had ever been placed.

And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?

and they were conversing with one another about all these things that have happened.

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

But we were hoping that He was the One who was about to redeem Israel. Besides all this, it’s the third day since these things happened.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

this one was in the beginning with God;

All things were created through Him,and apart from Him not one thing was createdthat has been created.

this one came for testimony, that he might testify about the Light, that all might believe through him;

that one was not the Light, but -- that he might testify about the Light.

The Word became fleshand took up residence among us.We observed His glory,the glory as the One and Only Son from the Father,full of grace and truth.

(John testified concerning Him and exclaimed,“This was the One of whom I said,‘The One coming after me has surpassed me,because He existed before me.’”)

We have all received one gracious gift after another from his abundance,

No one has ever seen God.The One and Only Son—the One who is at the Father’s side—He has revealed Him.

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

He is the One coming after me, whose sandal strap I’m not worthy to untie.”

This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’

I didn’t know Him, but He who sent me to baptize with water told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with the Holy Spirit.’

I have both seen and testified that this man is the Chosen One of God."