'One' in the Bible

Then the Pharisees said to one another, “You see? You’ve accomplished nothing. Look—the world has gone after Him!”

I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.

if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.

Jesus answered, “The light will be with you only a little longer. Walk while you have the light so that darkness doesn’t overtake you. The one who walks in darkness doesn’t know where he’s going.

Then Jesus cried out, “The one who believes in Me believes not in Me, but in Him who sent Me.

And the one who sees Me sees Him who sent Me.

I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,

He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?'

“One who has bathed,” Jesus told him, “doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.”

For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

“I assure you: A slave is not greater than his master, and a messenger is not greater than the one who sent him.

I’m not speaking about all of you; I know those I have chosen. But the Scripture must be fulfilled: The one who eats My bread has raised his heel against Me.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

I assure you: Whoever receives anyone I send receives Me, and the one who receives Me receives Him who sent Me.”

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Then the disciples looked one on another, doubting of whom he spake.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,

and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

Jesus replied, “He’s the one I give the piece of bread to after I have dipped it.” When He had dipped the bread, He gave it to Judas, Simon Iscariot’s son.

And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;'

Now no one at the table knew why Jesus said this to him.

having received, therefore, the morsel, that one immediately went forth, and it was night.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

Jesus said to him, “Have I been among you all this time without your knowing Me, Philip? The one who has seen Me has seen the Father. How can you say, ‘Show us the Father’?

“I assure you: The one who believes in Me will also do the works that I do. And he will do even greater works than these, because I am going to the Father.

The one who has My commands and keeps them is the one who loves Me. And the one who loves Me will be loved by My Father. I also will love him and will reveal Myself to him.”

Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

The one who doesn’t love Me will not keep My words. The word that you hear is not Mine but is from the Father who sent Me.

But the Advocate, the Holy Spirit, whom the Father will send in my name--that one will teach you all [things], and will remind you of everything that I said to you.

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

“I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

This is my commandment, That ye love one another, as I have loved you.

No one has greater love than this, that someone would lay down his life for his friends.

These things I command you, that ye love one another.

If you belonged to the world, the world would love you as one of its own. But because you do not belong to the world and I have chosen you out of it, the world hates you.

But they will do all these things to you on account of My name, because they don’t know the One who sent Me.

The one who hates Me also hates My Father.

If I had not done the works among them that no one else has done, they would not have sin. Now they have seen and hated both Me and My Father.

“When the Counselor comes, the One I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.

You'll be thrown out of the synagogues. Yes, a time is coming when the one who kills you will think he's serving God.

“But now I am going away to Him who sent Me, and not one of you asks Me, ‘Where are You going?’

Therefore some of His disciples said to one another, “What is this He tells us: ‘A little while and you will not see Me; again a little while and you will see Me’; and, ‘because I am going to the Father’?”

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

Jesus knew they wanted to question Him, so He said to them, “Are you asking one another about what I said, ‘A little while and you will not see Me; again a little while and you will see Me’?

So you also have sorrow now. But I will see you again. Your hearts will rejoice, and no one will rob you of your joy.

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

Look, a time is coming -- and has come -- when you will be scattered, each one to his own home, and I will be left alone. Yet I am not alone, because my Father is with me.

This is eternal life:that they may know You, the only true God,and the One You have sent—Jesus Christ.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them,I was protecting them by Your namethat You have given Me.I guarded them and not one of them is lost,except the son of destruction,so that the Scripture may be fulfilled.

I am not prayingthat You take them out of the worldbut that You protect them from the evil one.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

(Now Judas, the one who betrayed him, knew the place too, because Jesus had met there many times with his disciples.)

They replied, "Jesus the Nazarene." He told them, "I am he." (Now Judas, the one who betrayed him, was standing there with them.)

Jesus replied, "I told you that I am the one, so if you are looking for me, let these men go."

This was to fulfill the words He had said: “I have not lost one of those You have given Me.”

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

“You would have no authority over Me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed Me over to you has the greater sin.”

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

So the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe,

For these things happened so that the Scripture would be fulfilled: Not one of His bones will be broken.

Also, another Scripture says: They will look at the One they pierced.

Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body.

And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.

There was a garden in the place where He was crucified. A new tomb was in the garden; no one had yet been placed in it.

So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!”

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!”When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea.

But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.