'One' in the Bible

And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

"While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret].

and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

Saying, Friends, I see that this journey will be one of great damage and loss, not only to the goods and the ship, but to ourselves.

And as the harbour was not a good one in which to be for the winter, the greater number of them were for going out to sea, in order, if possible, to put in for the winter at Phoenix, a harbour of Crete, looking to the north-east and south-east.

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”

Now after three months we put out to sea in a ship that had wintered at the island, an Alexandrian [one] {with the twin gods Castor and Pollux as its insignia}.

And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another.

For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

He will repay each one according to his works:

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

As it is written, There is none righteous, no, not one:

There is no one who understands;there is no one who seeks God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Now to the one who works, pay is not considered as a gift, but as something owed.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

blessed is the one against whom the Lord will never count sin."

(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,

Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb.

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection.

For the one who has died has been freed from sin.

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

So now I am no longer the one doing it, but it is sin living in me.

Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me.

I find then the principle that evil is present in me, the one who wants to do good.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah from the dead will also make your mortal bodies alive by his Spirit who lives in you.

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.

and the one who searches our hearts knows the mind of the Spirit, for the Spirit intercedes for the saints according to God's will.

The one who did not spare his own Son, but offered him as a sacrifice for all of us, surely will give us all things, along with his Son, won't he?

Who can bring an accusation against God’s elect?God is the One who justifies.

Who is the one who condemns?Christ Jesus is the One who died,but even more, has been raised;He also is at the right hand of Godand intercedes for us.

In all these things we are triumphantly victorious due to the one who loved us.

To the Israelis belong the patriarchs, and from them, the Messiah descended, who is God over all, the one who is forever blessed. Amen.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

not from works but from the One who calls—she was told: The older will serve the younger.

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one.

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

As it is written:Look! I am putting a stone in Zion to stumble overand a rock to trip over,yet the one who believes on Himwill not be put to shame.

For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses writes about the righteousness that is from the law: The one who does these things will live by them.

One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.

Now the Scripture says, Everyone who believes on Him will not be put to shame,

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'