'One' in the Bible
- 1.Gen 1:5-Exo 11:1
- 2.Exo 12:30-Lev 14:50
- 3.Lev 15:4-Num 16:22
- 4.Num 16:40-Josh 12:22
- 5.Josh 12:23-2 Sam 11:3
- 6.2 Sam 11:25-2 Kgs 17:28
- 7.2 Kgs 18:5-Job 22:30
- 8.Job 23:7-Eccles 1:4
- 9.Eccles 2:14-Isa 36:16
- 10.Isa 36:18-Jer 19:11
- 11.Jer 20:11-Ezek 22:11
- 12.Ezek 23:2-Dan 11:20
- 13.Dan 12:5-Matt 18:9
- 14.Matt 18:10-Mrk 12:16
- 15.Mrk 12:20-Luk 15:26
- 16.Luk 16:5-John 10:28
- 17.John 10:29-Act 19:4
- 18.Act 19:15-1 Cor 7:7
- 19.1 Cor 7:17-Ephes 2:18
- 20.Ephes 2:22-Hebrews 10:37
- 21.Hebrews 11:12-Rev 20:11
- 22.Rev 21:9-Rev 22:12
In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.
with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love.
There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]—
one Lord, one faith, one baptism,
one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.
But speaking the truth in love [in all things—both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head—Christ.
Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ].
Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.
and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].
Speak to one another in psalms and hymns and spiritual songs, [offering praise by] singing and making melody with your heart to the Lord;
being subject to one another out of reverence for Christ.
For this reason a man shall leave his father and his mother and shall be joined [and be faithfully devoted] to his wife, and the two shall become one flesh.
Above all, lift up the [protective] shield of faith with which you can extinguish all the flaming arrows of the evil one.
Peace be to the brothers and sisters, and love joined with faith, from God the Father and the Lord Jesus Christ.
It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.
filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].
make my joy complete by being of the same mind, having the same love [toward one another], knit together in spirit, intent on one purpose [and living a life that reflects your faith and spreads the gospel—the good news regarding salvation through faith in Christ].
Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
For I have no one else [like him who is] so kindred a spirit who will be genuinely concerned for your [spiritual] welfare.
But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].
But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ,
and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,
For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation],
The grace of the Lord Jesus Christ be with your spirit.
And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things,
We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed].
[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,
I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.
See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the elementary principles of this world, rather than following [the truth—the teachings of] Christ.
Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.
Let no one defraud you of your prize [your freedom in Christ and your salvation] by insisting on mock humility and the worship of angels, going into detail about visions [he claims] he has seen [to justify his authority], puffed up [in conceit] by his unspiritual mind,
Do not lie to one another, for you have stripped off the old self with its evil practices,
bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.
Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always].
Let the [spoken] word of Christ have its home within you [dwelling in your heart and mind—permeating every aspect of your being] as you teach [spiritual things] and admonish and train one another with all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.
knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.
and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].
Epaphras, who is one of you and a bond-servant of Christ Jesus, sends you greetings. [He is] always striving for you in his prayers, praying with genuine concern, [pleading] that you may [as people of character and courage] stand firm, [spiritually mature] and fully assured in all the will of God.
so that no one would be unsettled by these difficulties [to which I have referred]. For you know that we have been destined for this [as something unavoidable in our position].
And may the Lord cause you to increase and excel and overflow in love for one another, and for all people, just as we also do for you;
that each of you know how to control his own body in holiness and honor [being available for God’s purpose and separated from things profane],
Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].
Therefore comfort and encourage one another with these words [concerning our reunion with believers who have died].
Therefore encourage and comfort one another and build up one another, just as you are doing.
See that no one repays another with evil for evil, but always seek that which is good for one another and for all people.
Paul, Silvanus (Silas), and Timothy,To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace to you and peace [inner calm and spiritual well-being] from God the Father and the Lord Jesus Christ.
We ought always and indeed are morally obligated [as those in debt] to give thanks to God for you, brothers and sisters, as is fitting, because your faith is growing ever greater, and the [unselfish] love of each one of you toward one another is continually increasing.
so that the name of our Lord Jesus will be glorified in you [by what you do], and you in Him, according to the [precious] grace of our God and the Lord Jesus Christ.
Let no one in any way deceive or entrap you, for that day will not come unless the apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed],
Then the lawless one [the Antichrist] will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by the appearance of His coming.
The coming of the [Antichrist, the lawless] one is through the activity of Satan, [attended] with great power [all kinds of counterfeit miracles] and [deceptive] signs and false wonders [all of them lies],
But the Lord is faithful, and He will strengthen you [setting you on a firm foundation] and will protect and guard you from the evil one.
for kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity.
For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,
Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach,
Deacons must be husbands of only one wife, and good managers of their children and their own households.
Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity.
A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,
and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.
to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ,
No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve.
For the time will come when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold,
At my first trial no one supported me [as an advocate] or stood with me, but they all deserted me. May it not be counted against them [by God].
namely, a man of unquestionable integrity, the husband of one wife, having children who believe, not accused of being immoral or rebellious.
One of them [Epimenides, a Cretan], a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus,
Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].
to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone.
For we too once were foolish, disobedient, deceived, enslaved to various sinful desires and pleasures, spending and wasting our life in malice and envy, hateful, hating one another.
Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters,
Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God.
But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication].
Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].
For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.
And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.
For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear,
Yet it is beyond all dispute that the lesser person is always blessed by the greater one.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually].
Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?
For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar.
(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,“The Lord has swornAnd will not change His mind or regret it,‘You (Christ) are a Priest forever’”).
For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.
Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,
For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].
“And it will not be [necessary] for each one to teach his fellow citizen,Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’For all will know [Me by experience and have knowledge of] Me,From the least to the greatest of them.
When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.
Now even the first covenant had regulations for divine worship and for the earthly sanctuary.
For where there is a will and testament involved, the death of the one who made it must be established,
for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive.
For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf;
And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
and let us consider [thoughtfully] how we may encourage one another to love and to do good deeds,
not forsaking our meeting together [as believers for worship and instruction], as is the habit of some, but encouraging one another; and all the more [faithfully] as you see the day [of Christ’s return] approaching.
For yet in a very little while,He who is coming will come, and will not delay.
Search Results Continued...
- 1.Gen 1:5-Exo 11:1
- 2.Exo 12:30-Lev 14:50
- 3.Lev 15:4-Num 16:22
- 4.Num 16:40-Josh 12:22
- 5.Josh 12:23-2 Sam 11:3
- 6.2 Sam 11:25-2 Kgs 17:28
- 7.2 Kgs 18:5-Job 22:30
- 8.Job 23:7-Eccles 1:4
- 9.Eccles 2:14-Isa 36:16
- 10.Isa 36:18-Jer 19:11
- 11.Jer 20:11-Ezek 22:11
- 12.Ezek 23:2-Dan 11:20
- 13.Dan 12:5-Matt 18:9
- 14.Matt 18:10-Mrk 12:16
- 15.Mrk 12:20-Luk 15:26
- 16.Luk 16:5-John 10:28
- 17.John 10:29-Act 19:4
- 18.Act 19:15-1 Cor 7:7
- 19.1 Cor 7:17-Ephes 2:18
- 20.Ephes 2:22-Hebrews 10:37
- 21.Hebrews 11:12-Rev 20:11
- 22.Rev 21:9-Rev 22:12
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Related Words
Bible Theasaurus
- Alone (300 instances)
- Apart (374 instances)
- I (1 instance)
- Individual (61 instances)
- Matchless (3 instances)
- One (6621 instances)
- Single (219 instances)
- Unity (12 instances)
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