2103 occurrences

'One' in the Bible

The wise man’s eyes are in his head, but the fool walks in darkness; and yet I know that [in the end] one fate happens to them both.

For to the person who pleases Him God gives wisdom, knowledge, and joy; but to the sinner He gives the work of gathering and collecting so that he may give to one who pleases God. This too is vanity and chasing after the wind.

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

All go to the same place. All came from the dust and all return to the dust.

Then I looked again at vanity under the sun [in one of its peculiar forms].

There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up.

Again, if two lie down together, then they keep warm; but how can one be warm alone?

Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.

for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.

Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”

What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.

And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

“Behold, I have discovered this,” says the Preacher, “while adding one thing to another to find an explanation,

which I am still seeking but have not found. I have found one man among a thousand [who pleases God], but I have not found [such] a woman among all these [a thousand in my harem].

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath.

This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead.

Wisdom is better than weapons of war, but one sinner destroys much good.

The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.

when the doors (lips) are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises at the sound of a bird and the crowing of a rooster, and all the daughters of music (voice, ears) sing softly.

The words of the wise are like [prodding] goads, and these collected sayings are [firmly fixed in the mind] like well-driven nails; they are given by one Shepherd.

But beyond this my son, [about going further than the words given by one Shepherd], be warned: the writing of many books is endless [so do not believe everything you read], and excessive study and devotion to books is wearying to the body.

“Tell me, O you whom my soul loves,Where do you pasture your flock,Where do you make it lie down at noon?For why should I be like one who is veiledBeside the flocks of your companions?”

“My beloved speaks and says to me,‘Arise, my love, my fair one,And come away.

‘The fig tree has budded and ripens her figs,And the vines are in blossom and give forth their fragrance.Arise, my love, my fair one,And come away [to climb the rocky steps of the hillside].’”

(The Shulammite Bride)“On my bed night after night [I dreamed that] I sought the oneWhom my soul loves;I sought him but did not find him.

(The Bridegroom)“How fair and beautiful you are, my darling,How very beautiful!Your eyes behind your veil are like those of a dove;Your hair is like [the shimmering black fleece of] a flock of [Arabian] goatsThat have descended from Mount Gilead [beyond the Jordan].

“You have ravished my heart and given me courage, my sister, my [promised] bride;You have ravished my heart and given me courage with a single glance of your eyes,With one jewel of your necklace.

(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;I have gathered my myrrh along with my balsam and spice [from your sweet words].I have eaten my honeycomb with my honey;I have drunk my wine with my milk.Eat, friends;Drink and drink deeply, O lovers.”

(The Shulammite Bride)“I was asleep, but my heart was awake.A voice [in my dream]! My beloved was knocking:‘Open to me, my sister, my darling,My dove, my perfect one!For my head is drenched with the [heavy night] dew;My hair [is covered] with the dampness of the night.’

“Your teeth are like a flock of ewesWhich have come up from their washing,All of which bear twins,And not one among them has lost her young.

But my dove, my perfect one, stands alone [above them all];She is her mother’s only daughter;She is the pure child of the one who bore her.The maidens saw her and called her blessed and happy,The queens and the concubines also, and they praised her, saying,

“I went down to the orchard of nut treesTo see the flowers of the valley,To see whether the grapevine had buddedAnd the pomegranates were in flower.

(The Shulammite Bride)“I was a wall, and my breasts were like the towers.Then I became in the king’s eyesAs one [to be respected and allowed] to find peace.

(The Shulammite Bride)“Hurry, my beloved and come quickly,Like a gazelle or a young stag [taking me home]On the mountains of spices.”

Ah, sinful nation,A people loaded down with wickedness [with sin, with injustice, with wrongdoing],Offspring of evildoers,Sons who behave corruptly!They have abandoned (rejected) the Lord,They have despised the Holy One of Israel [provoking Him to anger],They have turned away from Him.

From the sole of the foot even to the headThere is nothing healthy in the nation’s body,Only bruises, welts, and raw wounds,Not pressed out or bandaged,Nor softened with oil [as a remedy].

Therefore the Lord God of hosts,The Mighty One of Israel, declares:“Ah, I will be freed of My adversariesAnd avenge Myself on My enemies.

The brave man and the warrior [He is also removing],The judge and the prophet,The diviner and the elder,

And the people will be oppressed,Each one by another, and each one by his neighbor;The boy will be arrogant and insolent toward the elderAnd the vulgar (common) toward the honorable [person of rank].

He will protest on that day, saying,“I will not be a governor;For in my house there is neither bread nor clothing;You should not make me a judge and ruler of the people.”

head wraps (turbans), [short, jingling] ankle chains, sashes, perfume boxes, amulets (charms),

And in that day seven women will take hold of one man, saying, “We will eat our own food and wear [and provide] our own clothes; only let us be called by your name; take away our shame [of being unmarried].”

“For ten acres of vineyard will yield [only] one bath of wine,And a homer (six bushels) of seed will produce [only] one ephah of grain.”

But the Lord of hosts will be exalted in justice,And God, the Holy One, will show Himself holy in righteousness [through His righteous judgments].

Who say, “Let Him move speedily, let Him expedite His work [His promised vengeance], so that we may see it;And let the purpose of the Holy One of Israel approachAnd come to pass, so that we may know it!”

Therefore, as the tongue of fire consumes the stubble [from straw]And the dry grass collapses into the flame,So their root will become like rot and their blossom blow away like fine dust;Because they have rejected the law of the Lord of hostsAnd despised and discarded the word of the Holy One of Israel.

And in that day they will roar against them (Judah) like the roaring of the sea.And if one looks to the land, in fact, there is darkness and distress;Even the light will be darkened by its clouds.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs.

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,Both [the high] palm branch and [the low] bulrush in one day.

“Is not Calno [conquered] like Carchemish [on the Euphrates]?Is not Hamath [subdued] like Arpad [her neighbor]?Is not Samaria [in Israel] like Damascus [in Aram]?

“My hand has found the wealth of the people like a nest,And as one gathers eggs that are abandoned, so I have gathered all the earth;And there was not one that flapped its wing, or that opened its beak and chirped.”

And the Light of Israel will become a fire and His Holy One a flame,And it will burn and devour Assyria’s thorns and briars in a single day.

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

He will cut down the thickets of the forest with an iron axe,And Lebanon (the Assyrian) will fall by the Mighty One.

Rejoice and shout for joy, O inhabitant of Zion,For great in your midst is the Holy One of Israel.

Wail, for the day of the Lord is at hand!It will come as destruction from the Almighty (All Sufficient One—Invincible God)!

They [of Babylon] will be shocked and terrified,Pains and anguish will grip them;They will be in pain like a woman in childbirth.They will stare aghast and horrified at one another,Their faces aflame [from the effects of the unprecedented warfare].

Which used to strike the peoples in anger with incessant blows,Which subdued and ruled the nations in wrath with unrelenting persecution.

“All the kings of the nations, all of them lie [dead] in glorious array,Each one in his own sepulcher.

“Then what answer will one give the messengers of the [Philistine] nation?That the Lord has founded Zion,And the afflicted of His people will seek and find refuge in it.”

A throne will be established in lovingkindness,And One will sit on it in faithfulness in the tent (dynasty, family) of David;Judging and seeking justiceAnd being prompt to do righteousness.

“And it will be like the reaper gathering the standing grain,As his arm harvests the ears of grain;Yes, it will be like one gleaning ears of grainIn the [fertile] Valley of Rephaim.

In that day man will have regard for his Maker,And his eyes will regard the Holy One of Israel [with awe-inspired reverence].

“So I will provoke Egyptians against Egyptians;And they will fight, each one against his brother and each one against his neighbor,City against city, kingdom against kingdom.

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.

The [mournful, inspired] oracle (a burden to be carried) concerning Dumah (Edom):Someone keeps calling to me from Seir (Edom),“Watchman, what is left of the night [of Assyrian oppression]?Watchman, what is left of the night? [How long until morning?]”

“Then I will set on his shoulder the key of the house of David;When he opens no one will shut,When he shuts no one will open.

He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.Arise, cross over to Cyprus; even there you will find no rest.”

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song:

The city of chaos is broken down;Every house is shut up so that no one may enter.

From the ends of the earth we hear songs, “Glory and honor to the Righteous One,”But I say, “I waste away, I waste away. Woe to me!The treacherous deal treacherously,Indeed, the treacherous deal very treacherously.”

“Or let him (Israel) cling to My strength and rely on My protection [My stronghold],Let him make peace with Me,Let him make peace with Me.”

In that day the Lord will thresh [out His grain] from the flowing stream of the River [Euphrates] to the Brook of Egypt, and you will be gathered up one by one, O sons of Israel.

Listen carefully, the Lord has a strong and mighty agent [the Assyrian];Like a tempest of hail, a disastrous storm,Like a tempest of mighty overflowing waters,He has cast it down to the earth with His hand.

Bread grain is crushed fine,Indeed, the farmer does not continue to thresh it forever.Because the wheel of his cart and his horses eventually damage it,He does not thresh it longer.

Woe (judgment is coming) to Ariel, to Ariel, the city where David [once] camped!Add yet another year; let the feasts run their course [but only one year more].

The entire vision [of all these things] will be to you like the words of a scroll that is sealed, which they give to one who can read, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.”

The afflicted also will increase their joy in the Lord,And the needy of mankind will rejoice and celebrate in the Holy One of Israel.

For the tyrant will come to an end and the scorner will be finished,Indeed all who are intent on doing evil will be cut off—

For when he sees his children, the work of My hands, in his midst,They will sanctify My Name;They will sanctify the Holy One of JacobAnd will stand in awe and reverent fear of the God of Israel.

“Get out of the [true] way, turn aside from the path [of God],Stop bothering us with the Holy One of Israel.”

Therefore, the Holy One of Israel says this,“Because you have refused and rejected this word [of Mine]And have put your trust in oppression and guile, and have relied on them,

“Whose collapse is like the smashing of a potter’s jar,Crushed so savagelythat there cannot be found among its pieces a potsherd [large enough]To take [coals of] fire from a fireplace,Or to scoop water from a cistern.”

A thousand of you will flee at the threat of one man;You will flee at the threat of five,Until you are left like a flag on the top of a mountain,And like a signal on a hill.

The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].

You will have a song as in the night when a holy feast is kept,And joy of heart as when one marches [in procession] with a flute,To go to the [temple on the] mountain of the Lord, to the Rock of Israel.

Each [one of them] will be like a hiding place from the windAnd a shelter from the storm,Like streams of water in a dry land,Like the shade of a huge rock in a parched and weary land [to those who turn to them].

Look upon Zion, the city of our appointed feasts and observances;Your eyes will see Jerusalem, a undisturbed settlement,A tent which will not be taken down;Not one of its stakes will ever be pulled up,Nor any of its ropes be severed.

There the arrow snake will make her nest and lay her eggs,And hatch them and gather her young under her protection;Indeed, the birds of prey will be gathered there [to breed],Every one with its own kind.

Seek from the book of the Lord, and read:Not one of these [creatures] will be missing;None will lack its mate.For His mouth has commanded,And His Spirit has gathered them.

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51