'One' in the Bible

So this is my law for you: Have love one for another.

But now I am going to him who sent me; and not one of you says to me, Where are you going?

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.

And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.

While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.

My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.

And the glory which you have given to me I have given to them, so that they may be one even as we are one;

I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.

It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.

Then the girl who was the door-keeper said to Peter, Are you not one of this man's disciples? In answer he said, I am not.

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet.

Now Thomas, one of the twelve, named Didymus, was not with them when Jesus came.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.

And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said,

Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death.

And when the day of Pentecost was come, they were all together in one place.

And they saw tongues, like flames of fire, coming to rest on every one of them.

And how is it that every one of us is hearing their words in the language which was ours from our birth?

And they were all surprised and in doubt saying to one another, What is the reason of this?

For you will not let my soul be in hell and you will not give up your Holy One to destruction.

But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,

And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.

But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you,

And all the prophets from Samuel and those who came after, every one of them, gave word of these days.

To you, first, God sent his servant, blessing you by turning every one of you from his sins.

And hearing it, they all, with one mind, made prayer to God and said, O Lord, maker of heaven and earth and the sea and all things in them:

And all those who were of the faith were one in heart and soul: and not one of them said that any of the things which he had was his property only; but they had all things in common.

And no one among them was in need; for everyone who had land or houses, exchanging them for money, took the price of them,

But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land?

But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.

And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow:

And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?

By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt,

Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;

And the men who were with him were not able to say anything; hearing the voice, but seeing no one.

And the Lord said to him, Get up, and go to the street which is named Straight, and make search at the house of Judas for one named Saul of Tarsus: for he is at prayer;

Now send men to Joppa, and get one Simon, named Peter,

And when the angel who said these words to him had gone away, he sent for two of his house-servants, and a God-fearing man of the army, one of those who were waiting on him at all times;

And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:

And one of them, named Agabus, said publicly through the Spirit that there would be serious need of food all over the earth: which came about in the time of Claudius.

And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away.

O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?

And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure.

And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.

Because he says in another Psalm, You will not let your Holy One see destruction.

But Paul was of the opinion that it was not right to take with them one who had gone away from them in Pamphylia, and had not gone on with the work.

And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus;

And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;

And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,

So that they might make search for God, in order, if possible, to get knowledge of him and make discovery of him, though he is not far from every one of us:

For I am with you, and no one will make an attack on you to do you damage: for I have a number of people in this town.

And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together.

But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.

If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.

So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping.

We said our last words to one another, and got into the ship, and they went back to their houses.

And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day.

And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven.

And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.

Then Paul took the men, and on the day after, making himself clean with them, he went into the Temple, giving out the statement that the days necessary for making them clean were complete, till the offering was made for every one of them.

And some said one thing and some another, among the people: and as he was not able to get a knowledge of the facts because of the noise, he gave orders for Paul to be taken into the army building.

And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion,

And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth.

And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me

And after five days, the high priest, Ananias, came with certain of the rulers, and an expert talker, one Tertullus; and they made a statement to Felix against Paul.

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.

And when they had gone away they said to one another, This man has done nothing which might give cause for death or prison.

Saying, Friends, I see that this journey will be one of great damage and loss, not only to the goods and the ship, but to ourselves.

And as the harbour was not a good one in which to be for the winter, the greater number of them were for going out to sea, in order, if possible, to put in for the winter at Phoenix, a harbour of Crete, looking to the north-east and south-east.

Then the armed men were for putting the prisoners to death, so that no one would get away by swimming.

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

And from there, going about in a curve, we came to Rhegium: and after one day a south wind came up and on the day after we came to Puteoli:

And they said to him, We have not had letters from Judaea about you, and no one of the brothers has come to us here to give an account or say any evil about you.

And they went away, for there was a division among them after Paul had said this one thing: Well did the Holy Spirit say by the prophet Isaiah to your fathers,

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

For one man is not different from another before God.

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

As it is said in the holy Writings, There is not one who does righteousness;

Not one who has the knowledge of what is right, not one who is a searcher after God;

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.