2543 occurrences

'One' in the Bible

She summoned her husband and said, “Please send me one of the servants and one of the donkeys, so I can hurry to the man of God and then come back.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

Then one said, “Please come with your servants.”“I’ll come,” he answered.

As one of them was cutting down a tree, the iron ax head fell into the water, and he cried out, “Oh, my master, it was borrowed!”

The king of Aram was enraged because of this matter, and he called his servants and demanded of them, “Tell me, which one of us is for the king of Israel?”

One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”

The diseased men went and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there—no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.”

But one of his servants responded, “Please, let messengers take five of the horses that are left in the city. Their fate is like the entire Israelite community who will die, so let’s send them and see.”

Ahaziah was 22 years old when he became king and reigned one year in Jerusalem. His mother’s name was Athaliah, granddaughter of Israel’s King Omri.

The prophet Elisha called one of the sons of the prophets and said, “Tuck your mantle under your belt, take this flask of oil with you, and go to Ramoth-gilead.

When he arrived, the army commanders were sitting there, so he said, “I have a message for you, commander.”Jehu asked, “For which one of us?”He answered, “For you, commander.”

The dogs will eat Jezebel in the plot of land at Jezreel—no one will bury her.’” Then the young prophet opened the door and escaped.

Jezebel’s corpse will be like manure on the surface of the field in the plot of land at Jezreel so that no one will be able to say: This is Jezebel.’”

When he left there, he found Jehonadab son of Rechab coming to meet him. He greeted him and then asked, “Is your heart one with mine?”“It is,” Jehonadab replied.Jehu said, “If it is, give me your hand.”So he gave him his hand, and Jehu pulled him up into the chariot with him.

Jehu commanded, “Consecrate a solemn assembly for Baal.” So they called one.

Then Jehu sent messengers throughout all Israel, and all the servants of Baal came; there was not a man left who did not come. They entered the temple of Baal, and it was filled from one end to the other.

and commanded them, “This is what you are to do: a third of you who come on duty on the Sabbath are to provide protection for the king’s palace.

Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.

Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord’s temple; in it the priests who guarded the threshold put all the money brought into the Lord’s temple.

However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, “Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin.”

For the Lord saw that the affliction of Israel was very bitter. There was no one to help Israel, neither bond nor free.

Then the king of Assyria issued a command: “Send back one of the priests you deported. Have him go and live there so he can teach them the requirements of the God of the land.”

So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear Yahweh.

Hezekiah trusted in the Lord God of Israel; not one of the kings of Judah was like him, either before him or after him.

So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you demand from me, I will pay.” The king of Assyria demanded 11 tons of silver and one ton of gold from King Hezekiah of Judah.

Suppose you say to me: We trust in the Lord our God. Isn’t He the One whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem: You must worship at this altar in Jerusalem?’

“Don’t listen to Hezekiah, for this is what the king of Assyria says: ‘Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern

Who is it you mocked and blasphemed?Against whom have you raised your voiceand lifted your eyes in pride?Against the Holy One of Israel!

One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword and escaped to the land of Ararat. Then his son Esar-haddon became king in his place.

I will stretch over Jerusalem the measuring line used on Samaria and the mason’s level used on the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl—wiping it and turning it upside down.

Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit. Consequently, they did what was evil in the Lord’s sight.

He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or daughter pass through the fire to Molech.

Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him.

As for the two pillars, the one reservoir, and the water carts that Solomon had made for the Lord’s temple, the weight of the bronze of all these articles was beyond measure.

One pillar was 27 feet tall and had a bronze capital on top of it. The capital, encircled by a grating and pomegranates of bronze, stood five feet high. The second pillar was the same, with its own grating.

Two sons were born to Eber. One of them was named Peleg because the earth was divided during his lifetime, and the name of his brother was Joktan.

This is the list of David’s warriors:Jashobeam son of Hachmoni was chief of the Thirty; he wielded his spear against 300 and killed them at one time.

After him, Eleazar son of Dodo the Ahohite was one of the three warriors.

He was more honored than the Three and became their commander even though he did not become one of the Three.

He was the most honored of the Thirty, but he did not become one of the Three. David put him in charge of his bodyguard.

All these warriors, lined up in battle formation, came to Hebron fully determined to make David king over all Israel. All the rest of Israel was also of one mind to make David king.

Then David said, “No one but the Levites may carry the ark of God, because the Lord has chosen them to carry the ark of the Lord and to minister before Him forever.”

wandering from nation to nationand from one kingdom to another,

He allowed no one to oppress them;He rebuked kings on their behalf:

“Go to David My servant and say, ‘This is what the Lord says: You are not the one to build Me a house to dwell in.

In all My travels throughout Israel, have I ever spoken a word to even one of the judges of Israel, whom I commanded to shepherd My people, asking: Why haven’t you built Me a house of cedar?’

When your time comes to be with your fathers, I will raise up after you your descendant, who is one of your own sons, and I will establish his kingdom.

I will be a father to him, and he will be a son to Me. I will not take away My faithful love from him as I took it from the one who was before you.

Lord, there is no one like You, and there is no God besides You, as all we have heard confirms.

And who is like Your people Israel? God, You came to one nation on earth to redeem a people for Yourself, to make a name for Yourself through great and awesome works by driving out nations before Your people You redeemed from Egypt.

“Go and say to David, ‘This is what the Lord says: I am offering you three choices. Choose one of them for yourself, and I will do it to you.’”

three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the Lord—a plague on the land, the angel of the Lord bringing destruction to the whole territory of Israel.’ Now decide what answer I should take back to the One who sent me.”

David said to God, “Wasn’t I the one who gave the order to count the people? I am the one who has sinned and acted very wickedly. But these sheep, what have they done? My Lord God, please let Your hand be against me and against my father’s family, but don’t let the plague be against Your people.”

He is the one who will build a house for My name. He will be My son, and I will be his father. I will establish the throne of his kingdom over Israel forever.’

The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites. One ancestral house was taken for Eleazar, and then one for Ithamar.

The following were the divisions of the gatekeepers:From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

for Judah, Elihu, one of David’s brothers; for Issachar, Omri son of Michael;

He said to me, ‘Your son Solomon is the one who is to build My house and My courts, for I have chosen him to be My son, and I will be his father.

The overall length of the wings of the cherubim was 30 feet: the wing of one was 7½ feet, touching the wall of the room; its other wing was 7½ feet, touching the wing of the other cherub.

Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin and the one on the left Boaz.

The one reservoir and the 12 oxen underneath it,

The trumpeters and singers joined together to praise and thank the Lord with one voice. They raised their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the Lord:For He is good;His faithful love endures forever.The temple, the Lord’s temple, was filled with a cloud.

Yet, you are not the one to build the temple,but your son, your own offspring,will build the temple for My name.”

When they sin against You—for there is no one who does not sin—and You are angry with themand hand them over to the enemy,and their captors deport themto a distant or nearby country,

Lord God, do not reject Your anointed one;remember the loyalty of Your servant David.

Twelve lions were standing there on the six steps, one at each end. Nothing like it had ever been made in any other kingdom.

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

Because the land experienced peace, Asa built fortified cities in Judah. No one made war with him in those days because the Lord gave him rest.

Then Zerah the Cushite came against them with an army of one million men and 300 chariots. They came as far as Mareshah.

Then Asa cried out to the Lord his God: “Lord, there is no one besides You to help the mighty and those without strength. Help us, Lord our God, for we depend on You, and in Your name we have come against this large army. Yahweh, You are our God. Do not let a mere mortal hinder You.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“The king shouldn’t say that,” Jehoshaphat replied.

And the Lord said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

He said:Yahweh, the God of our ancestors, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.

Ahaziah was 22 years old when he became king and reigned one year in Jerusalem. His mother’s name was Athaliah, granddaughter of Omri.

Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him (he was hiding in Samaria). So they brought Ahaziah to Jehu, and they killed him. The soldiers buried him, for they said, “He is the grandson of Jehoshaphat who sought the Lord with all his heart.” So no one from the house of Ahaziah had the strength to rule the kingdom.

This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.

No one is to enter the Lord’s temple but the priests and those Levites who serve; they may enter because they are holy, but all the people are to obey the requirement of the Lord.

However, he did not put their children to death, because—as it is written in the Law, in the book of Moses, where the Lord commanded—“Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin.”

But if you go with them, do it! Be strong for battle! But God will make you stumble before the enemy, for God has the power to help or to make one stumble.”

Uzziah had an army equipped for combat that went out to war by division according to their assignments, as recorded by Jeiel the court secretary and Maaseiah the officer under the authority of Hananiah, one of the king’s commanders.

Pekah son of Remaliah killed 120,000 in Judah in one day—all brave men—because they had abandoned the Lord God of their ancestors.

Also, the power of God was at work in Judah to unite them to carry out the command of the king and his officials by the word of the Lord.

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

Didn’t Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, “You must worship before one altar, and you must burn incense on it”?

No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.

with three layers of cut stones and one of timber. The cost is to be paid from the royal treasury.

For the dedication of God’s house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats as a sin offering for all Israel—one for each Israelite tribe.

Lord God of Israel, You are righteous, for we survive as a remnant today. Here we are before You with our guilt, though no one can stand in Your presence because of this.

Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile.

I got up at night and took a few men with me. I didn’t tell anyone what my God had laid on my heart to do for Jerusalem. The only animal I took was the one I was riding.

I gave them this reply, “The God of heaven is the One who will grant us success. We, His servants, will start building, but you have no share, right, or historic claim in Jerusalem.”

Next to him Malchijah, one of the goldsmiths, made repairs to the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room of the corner.

When our enemies heard that we knew their scheme and that God had frustrated it, every one of us returned to his own work on the wall.

who were rebuilding the wall. The laborers who carried the loads worked with one hand and held a weapon with the other.

Then I said to the nobles, the officials, and the rest of the people: “The work is enormous and spread out, and we are separated far from one another along the wall.

Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.

Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate.

Half of their children spoke the language of Ashdod or the language of one of the other peoples but could not speak Hebrew.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.