2418 occurrences

'One' in the Bible

Jesus was teaching in one of the synagogues on the Sabbath.

Then Jesus taught in one town and village after another as he made his way to Jerusalem.

Look! Your house is left vacant to you. I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"

Now one of those eating with him heard this and told him, "How blessed is the person who will eat in the kingdom of God!"

Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.'

"Or suppose a king is going to war against another king. He will first sit down and consider whether with 10,000 men he can fight the one coming against him with 20,000 men, won't he?

"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he?

"Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she?

The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them.

So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs.

No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating.

I don't deserve to be called your son anymore. Treat me like one of your hired men."'

So he called to one of the servants and asked what was happening.

However, it is easier for heaven and earth to disappear than for one stroke of a letter in the Law to be dropped.

One day, Jesus was traveling along the border between Samaria and Galilee on the way to Jerusalem.

But one of them, when he saw that he had been healed, came back and praised God with a loud voice.

Then Jesus told the disciples, "The time will come during which you will long to see one of these days when the Son of Man is with you, but you will not see it.

Because just as lightning flashes and shines from one end of the sky to the other, so will the Son of Man be in his time.

I tell you, two will be seated on the same couch that night. The one will be taken, and the other will be left behind.

Two women will be grinding grain together. The one will be taken, and the other will be left behind."

I tell you, this man, rather than the other one, went down to his home justified, because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."

a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that!

"Go into the village ahead of you," he said. "As you enter, you will find a colt tied up that no one has ever ridden. Untie it and bring it along.

They will level you to the ground you and those who live within your city limits. They will not leave one stone on another within your walls, because you didn't recognize the time when you were visited."

One day, while Jesus was teaching the people in the Temple and telling them the good news, the high priests and the scribes came with the elders

"As for these things that you see, the time will come when not one stone will be left on another that won't be knocked down."

Then they began to discuss among themselves which one of them was going to do this.

Now an argument sprang up among them as to which one of them was to be regarded as the greatest.

But you are not to do so. On the contrary, the greatest among you should become like the youngest, and the one who leads should become like the one who serves.

Because who is greater, the one who sits at the table, or the one who serves? It is the one at the table, isn't it? But I'm among you as one who serves.

Then he told them, "But now whoever has a wallet must take it along, and his traveling bag, too. And the one who has no sword must sell his coat and buy one.

While Jesus was still speaking, a crowd arrived. The man called Judas, one of the Twelve, was leading them, and he came close to Jesus to kiss him.

Then one of them struck the high priest's servant, cutting off his right ear.

A little later, a man looked at him and said, "You are one of them, too." But Peter said, "Mister, I am not!"

They blindfolded him and asked him over and over again, "Prophesy! Who is the one who hit you?"

and told them, "You brought this man to me as one who turns the people against the government. And here in your presence I have examined him and have found him "Not Guilty' of the charges you make against him.

Meanwhile, the people stood looking on. The leaders were mocking him by saying, "He saved others. Let him save himself, if he is the Messiah of God, the chosen one!"

Now one of the criminals hanging there kept insulting him, "You are the Messiah, aren't you? Save yourself"and us!"

Then he took it down, wrapped it in a linen cloth, and laid it in a tomb cut in the rock, in which no one had yet been laid.

The one whose name was Cleopas answered him, "Are you the only visitor to Jerusalem who doesn't know what happened there in the past few days?"

But we kept hoping that he would be the one to redeem Israel. What is more, this is now the third day since these things occurred.

John told the truth about him when he cried out, "This is the person about whom I said, "The one who comes after me ranks higher than me, because he existed before me.'"

the one who is coming after me, whose sandal straps I am not worthy to untie."

This is the one about whom I said, "After me comes a man who ranks above me, because he existed before me.'

I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'

Andrew, Simon Peter's brother, was one of the two who heard John and followed Jesus.

The first thing Andrew did was to find his brother Simon and say to him, "We have found the Anointed One!" (which is translated "Messiah").

Now standing there were six stone water jars used for the Jewish rites of purification, each one holding from two to three measures.

He came to Jesus at night and told him, "Rabbi, we know that you have come from God as a teacher, because no one can perform these signs that you are doing unless God is with him."

"No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven.

so they went to John and told him, "Rabbi, the man who was with you on the other side of the Jordan, the one about whom you testified look, he's baptizing, and everyone is going to him!"

John replied, "No one can receive anything unless it has been given to them from heaven.

The one who comes from above is superior to everything. The one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to everything.

He testifies about what he has seen and heard, yet no one accepts his testimony.

The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything."

"I am he," Jesus replied, "the one who is speaking to you."

At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?"

So the disciples began to say to one another, "No one has brought him anything to eat, have they?"

The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together.

In this respect the saying is true: "One person sows, and another person harvests.'

So he asked them at what hour he had begun to recover, and they told him, "The fever left him yesterday at one o'clock in the afternoon."

But the one who had been healed did not know who it was, because Jesus had slipped away from the crowd in that place.

Do not suppose that I will be the one to accuse you before the Father. Your accuser is Moses, on whom you have set your hope,

One of his disciples, Andrew, who was Simon Peter's brother, told him,

The next day, the crowd that had remained on the other side of the sea noticed that only one boat had been there, and no other, and that Jesus had not gotten into that boat with his disciples. Instead, his disciples had gone away by themselves.

Not that anyone has seen the Father except the one who comes from God. This one has seen the Father.

This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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