2418 occurrences

'One' in the Bible

He used to be stationed in the King's Gate on the east side as one of the gatekeepers of the camp belonging to the descendants of Levi.

Jehoiada's son Benaiah, who was a valiant man, accomplished great things. He was from Kabzeel. He killed two men named Ariel from Moab and then he also went down into a pit and struck down a lion during a snow storm one day.

Ishmaiah from Gibeon (who was one of the elite among the Thirty and in charge over them), Jeremiah, Jahaziel, Johanan, Jozabad from Gederah,

Then the Spirit came upon Amasai, leader of the Thirty, and he said, "David, we belong to you; we're with you, son of Jesse! Peace, peace to you, and peace to the one who helps you! For your deliverer is your God."

Then David ordered that the Ark of God was to be carried by no one except the descendants of Levi, because the LORD had chosen them to carry the ark of the LORD and to serve him forever.

wandering from nation to nation, from one kingdom to another,

"""You won't be building a house for me to inhabit, will you? After all, I haven't lived in a house from the day I brought out Israel until today. Instead, I've lived from tent to tent and from one place to another.

Wherever I've moved within all of Israel, did I ever ask even one judge of Israel whom I commanded to shepherd my people, "Why haven't you built me a cedar house?'"'

"""I'm also announcing to you that the LORD also will himself build a house for you. It will come about that when your life is complete and you go to join your ancestors, I will raise up your offspring after you, who is related to one of your sons, and I will fortify his kingdom.

I will be a father to him and he will be a son to me. I will never remove my gracious love from him as I did from the one who preceded you.

"LORD, there is no one like you, and we have heard from no god other than you.

What other one nation on the earth is like your people Israel, God, which you have redeemed from slavery to become your own people, making a great name for yourself when you redeemed your people from Egypt. You did awesome miraculous deeds, driving out nations that stood in their way.

Afterwards, war broke out against the Philistines at Gezer, where Sibbecai the Hushathite killed Sippai, one of the descendants of the Rephaim, defeating the Philistines.

"Go and tell David, "This is what the LORD says: "I'm holding three choices out for you: pick one of them for yourself, and I will do it to you."'"

Either three years of famine, or three months of reversals as you are swept away by your enemies while the sword of your enemies overtakes you, or three days with the sword of the LORD, consisting of pestilence infecting the land, with the angel of the LORD wreaking destruction from border to border throughout all of Israel.' Decide right now what I am to answer to the one who sent me."

David told God, "Wasn't I the one who ordered the census of the population? Wasn't it I who sinned and acted wickedly? Now as for these sheep, what have they done? LORD God, please let your hand be against me and my ancestral household, but don't let your people be ravaged by plague!"

Along with Zadok, one of Eleazar's descendants, and Ahimelech, one of Ithamar's descendants, David organized their service according to their assigned responsibilities.

Nethanel's son Shemaiah, a Levitical scribe, made an official record of them for the king, the officers, Zadok the priest, Abiathar's son Ahimelech, and the heads of ancestral households of both the priests and the descendants of Levi. One ancestral house was chosen for Eleazar and one for Ithamar.

with respect to Kish, Jerahmeel, one of the descendants of Kish;

Hosah, one of Merari's sons, had these sons: Shimri their chief (though not the firstborn, his father had appointed him chief),

This was the same Benaiah who was one of the elite men of the Thirty and in command of the Thirty. His son Ammizabad was responsible for his division.

for Judah there was Elihu, one of David's brothers; for Issachar there was Michael's son Omri;

"I chose your son Solomon to be the one who will construct my Temple and my courts, because I have chosen him to be a son to me, and I will be a father to him. I will establish his kingdom forever, assuming he remains strongly committed to carry out my commandments and ordinances, as he is doing today.'

pure gold for the forks, the basins, the cups, the golden bowls (along with enough gold by weight for each one), enough weight for each of the silver bowls,

Then King David addressed the entire assembly: "My son Solomon, the one whom God alone has chosen, is still young and inexperienced, and the task is great, since this structure will be a citadel to the LORD God and not for human beings.

The wingspan of the cherubim was 20 cubits; the wing of one, five cubits long, touched the wall of the Temple, and its other wing, five cubits long, touched the wing of the other cherub.

He set up the pillars at the front of the Temple, one on the south side of the entrance and the other on the north side of the entrance. He named the south pillar Jachin and the north pillar Boaz.

"LORD God of Israel, there is no one like you, God of heaven and earth, who watches over his covenant, showing gracious love to your servants who live their lives in your presence with all their hearts. It is you, LORD God, who has kept your promise to my father, your servant David, that you made to him. Indeed, you made a commitment to my father David and then personally fulfilled what you had promised today.

"LORD God, do not turn your face away from your anointed one. Remember your gracious love to your servant David."

Asa built fortified cities throughout Judah while the land lay undisturbed, because the LORD had given him peace so that no one went to war against him during those years.

Sometime later, Zerah the Ethiopian went to war against him at Mareshah with an army of one million troops and 300 chariots.

Asa cried out to the LORD his God, telling him, "LORD, there is no one except for you to help between the powerful and the weak. So help us, LORD God, because we're depending on you and have come against this vast group in your name. LORD, you are our God. Let no mere mortal man defeat you!"

During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.'

"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?

The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another!

When the army of Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground not one had escaped!

Ahaziah was 22 years old when he became king, and he reigned for one year in Jerusalem. His mother was Athaliah, Omri's granddaughter.

Jehu also searched for Ahaziah, had him apprehended while Ahaziah was hiding out in Samaria, and had Ahaziah brought to him. Jehu had Ahaziah executed and buried. It was said of Jehu, "He is the son of Jehoshaphat, who sought the LORD with all of his heart." As a result, there was no one left in the household of Ahaziah strong enough to reign in the kingdom.

"Look! The king's son is going to rule, just as the LORD promised David's descendants. So here's what you'll need to do: One third of you priests and descendants of Levi who are on duty during the Sabbath will serve as guards at the temple gates.

He set the rest of the people to serve as guards for the king, and each one brandished weapons in his hand, from the south side of the Temple to the north side of the Temple, around the altar, and surrounding the palace.

Jehoiada also stationed inspectors at the LORD's Temple so that no one would enter who was ritually unclean in any manner.

One time Uzziah went out and battled the Philistines. He tore down the walls of Gath, Jabneh, and Ashdod, and built cities in the Ashdod area among the Philistines.

Uzziah kept a standing army, equipped for battle, garrisoned in divisions according to an organizational structure devised by his royal secretary Jeiel and his officer Maaseiah, who reported to Hananiah, one of the king's commanders.

This decision seemed to be a good one in the opinion of the king and of the entire assembly,

"Be strong and courageous. Don't be afraid or disheartened because of the king of Assyria or because of the army that accompanies him, because the one who is with us is greater than the one with him.

Isn't this the very same Hezekiah who removed this god's high places and altars? Isn't this the same Hezekiah who issued this order to Judah and Jerusalem: "You are to worship in front of only one altar and burn your sacrifices only on it."?

after which the king of Egypt dethroned him and imposed a fine on the land of 100 talents of silver and one talent of gold.

Here is a list of descendants of the province of Judah who returned from the captivity, from those who had been exiled. Nebuchadnezzar, king of Babylon, had taken them to Babylon. They came back to Jerusalem and Judah, each one to his town,

Descendants of the Priests: Descendants of Habaiah, Hakkoz, and Barzillai, who married one of the daughters of Barzillai from Gilead and took that name.

And they sang in unison to one another, giving thanks to the LORD: "He is good, and his gracious love to Israel endures forever." And all the people shouted out loudly in praise to the LORD when the foundation of the LORD's Temple was laid.

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'

Jehiel's son Shecaniah, one of Elam's descendants, responded to Ezra: "We have sinned against our God by marrying foreign wives from the people of the land, but even now there is hope in Israel, despite this.

In the month of Chislev, while I was in Shushan at the palace, Hanani, one of my brothers, arrived with some men from Judah. I asked them about the Jews who had escaped, about those who had survived the Babylonian captivity, and about Jerusalem.

Then I got up at night, along with a few men with me. I had not confided to any person what my God had put in my heart to do for Jerusalem. Furthermore, there was no other animal with me except for the one I was riding.

Next to him, Malchijah, one of the goldsmiths, carried on repairs up to the house of the Temple Servants and the merchants, up to the Muster Gate as far as the ascent to the corner.

Our opponents heard that we had learned about them, that God had brought their plans to failure, and that each and every one of us had come to work on the wall.

who worked on the wall. Those who carried building materials worked with one hand, carrying a spear in the other.

No one neither I, my allies, my servants, nor the bodyguards who accompanied me changed clothes. Everyone carried a weapon even while going for water.

So after thinking it over carefully, I accused the officials and nobles openly, "Every one of you is charging your fellow countrymen interest!" So I opened a public investigation against them.

So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil."

Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy.

I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.

Of the Priests: Descendants of Habaiah, Koz, and Barzillai, who married one of the daughters of Barzillai from Gilead and took that name.

While they stood there, they read from the Book of the Law of the LORD their God for one fourth of the day, and they confessed and worshipped the LORD their God for another fourth of the day.

You divided the sea in front of them, and they traveled through the midst of the sea on dry ground. You hurled their pursuers into the depths, as one throws a stone into turbulent waters.

The leaders of the people who lived in Jerusalem, along with the rest of the people, decided to choose one out of ten of them by lot to live in Jerusalem, the holy city, leaving the other nine of them in their towns.

One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.

He came as far as the front of the king's gate, because no one was allowed to enter the king's gate clothed in sackcloth.

Then Esther summoned Hathach, one of the king's eunuchs, whom he had assigned to her, and she ordered him to go to Mordecai to find out what was happening and why it was happening.

"Every servant of the king and every person in the king's provinces knows that for any man or woman who goes to the king in the inner court without being summoned there is only one law that he be put to death unless the king holds out the golden scepter to him. Only then he will live. For these last 30 days I've not been summoned to come to the king."

Then Haman said, "Even Queen Esther brought no one except me with the king to the banquet that she held. Furthermore, I (along with the king) have also been invited by her tomorrow.

Then give the robes and the horse to one of the king's most noble officials. Let them put the robes on the man whom the king desires to honor, and let them put him on the horse in the main square of the city. Then let them announce in front of him, "This is what is done for the man whom the king desires to honor.'"

Haman told his wife Zeresh and all his friends everything that had happened to him. His wise friends and his wife Zeresh told him, "If Mordecai, before whom you have begun to fall, is one of the Jewish people, you won't prevail against him. Instead, you will surely fall before him."

Then Harbonah, one of the eunuchs attending the king, observed, "Look there! A pole is standing 50 cubits high at Haman's house that he prepared for Mordecai, whose report benefitted the king!"

Throughout all the provinces of King Ahasuerus, the one day for the Jewish people to do this was the thirteenth day of the twelfth month, which is the month Adar.

The Jewish people assembled in their towns throughout the provinces of King Ahasuerus to strike out against those who intended to harm them, and no one could oppose them because all the people had come to fear the Jews.

Therefore the Jewish people in the rural areas who live in unwalled towns make the fourteenth day of the month Adar a holiday for joy and feasting, and people send presents to one another.

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

When their time of feasting had concluded, Job would rise early in the morning to send for them and consecrate them to God. He would offer a burnt offering for each one, because Job thought, "Perhaps my children sinned by cursing God in their hearts." Job did this time and again.

One day, divine beings presented themselves to the LORD, and Satan accompanied them.

Then the LORD asked Satan, "Have you considered my servant Job? There is no one like him on earth. The man is blameless as well as upright. He fears God and keeps away from evil."

The LORD asked Satan, "Have you considered my servant Job? There is no one like him on earth. The man is blameless as well as upright. He fears God and keeps away from evil. He remains firm in his integrity, even though you have been urging me to overwhelm him without cause."

"But now it's your turn, and you're the one who is worn out! Now it's striking you, and you're dismayed!

They are defeated between morning and evening; they perish forever and no one notices!

His children are far from deliverance; they'll be maltreated before they leave home, with no one to rescue them.

At least I could still take comfort and rejoice in unceasing anguish, for I didn't conceal what the Holy One has to say.

The eyes of the one who sees me won't see me anymore; your eyes will look for me but I won't be around!

If one were to seek to argue with him, he won't be able to answer him even once in a thousand times.

He's not a man like me, so that I can answer him, or that we can enter into litigation with one another.

Although you know that I'm not guilty, there's no one to deliver me from you!

Indeed, have you opened your eyes on one like this to bring me into a legal fight with you?

Should he engage in unprofitable argument, or give a speech that benefits no one?

then how much less is one who is abhorred and corrupted, such as a man who drinks injustice like water?"

"Because you're the one who closed their hearts to compassion; therefore, you won't let them triumph.

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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