'One' in the Bible

But they will do all these [things] to you on account of my name, because they do not know the one who sent me.

The one who hates me hates my Father also.

If I had not done among them the works that no one else did, they would not have sin. But now they have both seen and hated both me and my Father.

"When the Advocate comes, whom I will send to you from the Father--the Spirit of truth, who proceeds from the Father--that one will testify about me.

But now I am going away to the one who sent me, and none of you is asking me, 'Where are you going?'

So some of his disciples said to one another, "What is this that he is saying to us, 'A little [while] and you will not see me, and again a little [while] and you will see me,' and 'Because I am going away to the Father'?"

Jesus knew that they were wanting to ask him, and he said to them, "Are you deliberating with one another about this--that I said, 'A little [while], and you will not see me, and again a little [while] and you will see me'?

So you also are experiencing sorrow now, but I will see you again, and your hearts will rejoice, and no one will take away your joy from you.

Behold, an hour is coming--and has come--that you will be scattered each one to his own [home], and you will leave me alone. And I am not alone, because the Father is with me.

And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are].

I do not ask that you take them out of the world, but that you protect them from the evil one.

that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me.

And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one--

I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.

(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.)

They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.)

(Now it was Caiaphas who had advised the Jews that it was better [that] one man die for the people.)

Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!"

Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"

Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!"

One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

But it is your custom that I release for you one [prisoner] at the Passover. So do you want [me] to release for you the king of the Jews?"

Jesus replied to him, "You would not have any authority over me unless it was given to you from above. For this [reason] the one who handed me over to you has greater sin."

where they crucified him, and with him two others, {one on each side}, and Jesus in the middle.

So they said to one another, "Let us not tear it apart, but cast lots for it, [to see] whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these [things].

But one of the soldiers pierced his side with a spear, and blood and water came out immediately.

And the one who has seen [it] has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe.

And again another scripture says, "They will look on [the one] whom they have pierced."

And after these [things], Joseph [who was] from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed [it], so he came and took away his body.

And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds.

Now [there] was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried.

and the facecloth that was on his head--not lying with the [strips of] linen cloth, but folded up separately in one place.

and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying.

Now Thomas, one of the twelve, who was called Didymus, was not with them when Jesus came.

So Simon Peter got into [the boat] and hauled the net to the land, full of large fish--one hundred fifty-three--and [although there] were so many, the net was not torn.

Peter turned [and] saw the disciple whom Jesus loved following [them] (who also leaned back on his chest at the dinner and said, "Lord, who is the one betraying you?")

So [when he] saw this one, Peter said to Jesus, "Lord, but what about this one?"

Now there are also many other [things] that Jesus did, which--if they were written down one after the other--I suppose not even the world itself could contain the books that would be written.

All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.

And in those days Peter stood up in the midst of the brothers (and it was a crowd of persons of about one hundred twenty at the same [place]) [and] said,

"For it is written in the book of Psalms, 'Let his residence become deserted, and let there be no one to live in it,' and, 'Let another person take his position.'

Therefore it is necessary for [one] of the men who have accompanied us during all the time [in] which the Lord Jesus went in and went out among us,

beginning from the baptism of John until the day [on] which he was taken up from us--one of these [men] must become a witness of his resurrection together with us."

And they prayed [and] said, "You, Lord, who know the hearts of all, show clearly which one of these two you have chosen

And divided tongues like fire appeared to them and rested on each one of them.

And [when] this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language.

And how do we hear, each one [of us], in {our own native language}?

And all were amazed and greatly perplexed, saying {to one another}, "{What can this mean?}"

because you will not abandon my soul in Hades, nor will you permit your Holy One to experience decay.

Therefore, [because he] was a prophet and knew that God had sworn to him with an oath to seat {one of his descendants} on his throne,

And Peter [said] to them, "Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

And every day, devoting themselves [to meeting] with one purpose in the temple [courts] and breaking bread from house [to house], they were eating [their] food with joy and simplicity of heart,

And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.

But you denied the Holy and Righteous One and demanded [that] a man--a murderer--be granted to you.

This one is the stone that was rejected by you, the builders, that has become {the cornerstone}.

And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."

But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another,

And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,

the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain?

Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common.

saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!"

This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.

After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered.

And [when he] saw one of them being unjustly harmed, he defended [him] and {avenged} the one who had been oppressed [by] striking down the Egyptian.

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?

This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who [with] our fathers received living oracles to give to us,

The tabernacle of the testimony {belonged} to our fathers in the wilderness, just as the one who spoke to Moses directed [him] to make it according to the design that he had seen,

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,

But crying out with a loud voice, they stopped their ears and rushed at him with one purpose.

And the crowds with one mind were paying attention to what was being said by Philip, [as] they heard [him] and saw the signs that he was performing.

(Now the men who were traveling together with him stood speechless, [because they] heard the voice but saw no one.)

And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"

And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"

But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus [by] proving that this one is the Christ.

So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality,

but in every nation the one who fears him and who does what is right is acceptable to him.

[As for] the message that he sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ--this one is Lord of all--

God raised this one up on the third day and granted [that] he should become visible,

And he commanded us to preach to the people and to testify solemnly that this one is the one appointed by God [as] judge of the living and of the dead.

To this one all the prophets testify, [that] through his name everyone who believes in him receives forgiveness of sins."

"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!"

Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius).

So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,

And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.

Now he was very angry with the Tyrians and Sidonians. So they came to him with one purpose, and [after] persuading Blastus, {the king's chamberlain}, they asked for peace, because their country was supported with food from the king's country.

But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!'

For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him].

Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.'

"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,

by this one everyone who believes is justified!

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,

Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.

the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands,

And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,

to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us,

because I am with you and no one will attack you to harm you, because many people are mine in this city."

Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat,