'One' in the Bible

On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,

He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.

After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,

When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

As it is written, "There is no one righteous; no, not one.

There is no one who understands. There is no one who seeks after God.

They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Not only so, but Rebecca also conceived by one, by our father Isaac.

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."

For Moses writes about the righteousness of the law, "The one who does them will live by them."

For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

For even as we have many members in one body, and all the members don't have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

In love of the brothers be tenderly affectionate one to another; in honor preferring one another;

Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

Now accept one who is weak in faith, but not for disputes over opinions.

One man has faith to eat all things, but he who is weak eats only vegetables.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

So then each one of us will give account of himself to God.

Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

So then, let us follow after things which make for peace, and things by which we may build one another up.

Let each one of us please his neighbor for that which is good, to be building him up.

Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

Greet one another with a holy kiss. The assemblies of Christ greet you.

Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."

so that no one should say that I had baptized you into my own name.

For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.

But he who is spiritual discerns all things, and he himself is judged by no one.

For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

Therefore let no one boast in men. For all things are yours,

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.

are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

But he who is joined to the Lord is one spirit.

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Let no one seek his own, but each one his neighbor's good.

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

For in your eating each one takes his own supper first. One is hungry, and another is drunken.

Therefore, my brothers, when you come together to eat, wait for one another.

Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

But to each one is given the manifestation of the Spirit for the profit of all.

For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

But the one and the same Spirit works all of these, distributing to each one separately as he desires.

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For the body is not one member, but many.

But now God has set the members, each one of them, in the body, just as he desired.

If they were all one member, where would the body be?

But now they are many members, but one body.

that there should be no division in the body, but that the members should have the same care for one another.

When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.

For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.