996 occurrences

'One' in the Bible

"But the King will answer them, "'In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.'

"But he will reply, "'In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.'

At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests

and the meal was proceeding, when Jesus said, "In solemn truth I tell you that one of you will betray me."

"The one who has dipped his fingers in the bowl with me," He answered, "is the man who will betray me.

He had scarcely finished speaking when Judas came--one of the Twelve--accompanied by a great crowd of men armed with swords and bludgeons, sent by the High Priests and Elders of the People.

Now the betrayer had agreed upon a sign with them, to direct them. He had said, "The one whom I kiss is the man: lay hold of him."

But one of those with Jesus drew his sword and struck the High Priest's servant, cutting off his ear.

who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'"

Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, "You too were with Jesus the Galilaean."

A short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue shows it."

and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."

Then were fulfilled the words spoken by the Prophet Jeremiah, "And I took the thirty shekels, the price of the prized one on whom Israelites had set a price,

"Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;

"What then," said Pilate, "shall I do with Jesus, the so-called Christ?" With one voice they shouted, "Let him be crucified!"

and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross."

One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;

But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for--the crucified One.

"The voice of one crying aloud: 'In the Desert prepare a road for the Lord: Make His highways straight.'"

His announcement was, "There is One coming after me mightier than I--One whose sandal-strap I am unworthy to stoop down and unfasten.

One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"

When they found Him they said, "Every one is looking for you."

One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it--the new from the old--and a worse hole would be made.

And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"

One Sabbath He was walking through the wheatfields when His disciples began to pluck the ears of wheat as they went.

At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.

"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."

"Listen," He added, "every one who has ears to listen with!"

Listen, every one who has ears to listen with!"

Then they were filled with terror, and began to say to one another, "Who is this, then? For even wind and sea obey Him."

This man lived among the tombs, nor could any one now secure him even with a chain;

for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

when there came one of the Wardens of the Synagogue--he was called Jair--who, on beholding Him, threw himself at His feet,

And He allowed no one to accompany Him except Peter and the brothers James and John.

Others asserted that He was Elijah. Others again said, "He is a Prophet, like one of the great Prophets."

Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.

Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.

they explained His words to one another by saying, "We have no bread!"

"John the Baptist," they replied, "but others say Elijah, and others, that it is one of the Prophets."

And He strictly forbad them to tell this about Him to any one.

when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah."

Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.

As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen "until after the Son of Man has risen from among the dead."

So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

"Rabbi," answered one of the crowd, "I have brought you my son. He has a dumb spirit in him;

Departing thence they passed through Galilee, and He was unwilling that any one should know it;

But they remained silent; for on the way they had debated with one another who was the chief of them.

"You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."

In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."

They were astonished beyond measure, and said to one another, "Who then *can* be saved?"

"In solemn truth I tell you," replied Jesus, "that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,

"Allow us," they replied, "to sit one at your right hand and the other at your left hand, in your glory."

"Go," He said, "to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

And if any one asks you, 'Why are you doing that?' say, 'The Master needs it, and will send it back here without delay.'"

and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this.

and would not allow any one to carry anything through the Temple.

In solemn truth I tell you that if any one shall say to this mountain, 'Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

So they debated the matter with one another. "Suppose we say, 'Heavenly,'" they argued, "he will ask, 'Why then did you not believe him?'

At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.'

"But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.'

So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.

Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"

"The chief Commandment," replied Jesus, "is this: 'Hear, O Israel! The Lord our God is one Lord;

Perceiving that the Scribe had answered wisely Jesus said to him, "You are not far from the Kingdom of God." No one from that time forward ventured to put any question to Him.

As He was leaving the Temple, one of His disciples exclaimed, "Look, Rabbi, what wonderful stones! what wonderful buildings!"

"You see all these great buildings?" Jesus replied; "not one stone will be left here upon another--not thrown down."

So Jesus began to say to them: "Take care that no one misleads you.

and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days.

"At that time if any one says to you, 'See, here is the Christ!' or 'See, He is there!' do not believe it.

It is like a man living abroad who has left his house, and given the management to his servants--to each one his special duty--and has ordered the porter to keep awake.

But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.

And while they were at table Jesus said, "I solemnly tell you that one of you will betray me--one who is eating with me."

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51