'One' in the Bible

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

Lie not one to another, having put off the old man with his practices,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

that no one be moved in these tribulations, for yourselves have known that for this we are set,

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

that no one go beyond and defraud in the matter his brother, because an avenger is the Lord of all these, as also we spake before to you and testified,

And concerning the brotherly love, ye have no need of my writing to you, for ye yourselves are God-taught to love one another,

so, then, comfort ye one another in these words.

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,

and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

and we have known that the law is good, if any one may use it lawfully;

for one is God, one also is mediator of God and of men, the man Christ Jesus,

Stedfast is the word: If any one the oversight doth long for, a right work he desireth;

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)

Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,

Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.

no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

and if also any one may strive, he is not crowned, except he may strive lawfully;

sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'

these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

for every house is builded by some one, and He who the all things did build is God,

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant,

and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

for by one offering he hath perfected to the end those sanctified;

and may we consider one another to provoke to love and to good works,

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable.

by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

peace pursue with all, and the separation, apart from which no one shall see the Lord,

looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

for we have not here an abiding city, but the coming one we seek;

Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

and each one is tempted, by his own desires being led away and enticed,

because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all;

What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit?

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body;

and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison,

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

Go, now, ye who are saying, 'To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

ye did condemn -- ye did murder the righteous one, he doth not resist you.

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

Brethren, if any among you may go astray from the truth, and any one may turn him back,

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;