6621 occurrences in 13 translations

'One' in the Bible

"The one who received five talents went out at once and invested them and earned five more.

In the same way, the one who had two talents earned two more.

The one who had received five talents came up and brought five more talents. "Master,' he said, "you gave me five talents. See, I've earned five more talents.'

"The one with two talents also came forward and said, "Master, you gave me two talents. See, I've earned two more talents.

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'

and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

He replied, “The one who dipped his hand with Me in the bowl—he will betray Me.

Then Judas, who was going to betray him, asked, "Rabbi, I'm not the one, am I?" Jesus told him, "You have said so."

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'

and said, “Prophesy to us, You Christ; who is the one who hit You?”

Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.”

And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then [when] Judas, the one who had betrayed him, saw that he had been condemned, he regretted [what he had done] [and] returned the thirty silver coins to the chief priests and elders,

and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."

Then that which was spoken through Jeremiah the prophet was fulfilled: “And they took the thirty pieces of silver, the price of the one whose price had been set by the sons of Israel;

And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,

And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!"

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

and saying, “The One who would demolish the sanctuary and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"

Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate,

Therefore, order the tomb to be secured until the third day, or his disciples may go and steal him and then tell the people, "He has been raised from the dead.' Then the last deception would be worse than the first one."

And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.

The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Then they were all amazed, so they began to argue with one another, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”

When they found Him they said, "Every one is looking for you."

One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

And they come unto him, bringing one sick of the palsy, which was borne of four.

When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick do need one. I didn’t come to call the righteous, but sinners.”

No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.

And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins.”

One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.

Again Jesus went into a synagogue; and a man was there whose hand was withered.

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."

And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.

and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

"Listen," He added, "every one who has ears to listen with!"

And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.

'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

If any one have ears to hear, let him hear.

For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away.”

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

He lived in the tombs. No one was able to restrain him anymore—even with chains—

because he often had been bound with shackles and chains, but had snapped off the chains and smashed the shackles. No one was strong enough to subdue him.

They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind -- the one who had the "Legion" -- and they were afraid.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

And he was looking around to see the one who had done this.

Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.

Then He gave them strict orders that no one should know about this and said that she should be given something to eat.

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them.

And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him."

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

When Herod heard of it, he said, “John, the one I beheaded, has been raised!”

And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,

And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him.

If any one have ears to hear, let him hear.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

Then He ordered them to tell no one, but the more He would order them, the more they would proclaim it.

And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

So they were discussing with one another the fact that they didn't have any bread.

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible