493 occurrences in 13 translations

'Others' in the Bible

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

It is not that there may be relief for others and hardship for you, but it is a question of equality—

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

They will glorify God for your obedience to the confession of the gospel of Christ, and for your generosity in sharing with them and with others through the proof provided by this service.

We are not boasting about work done by others that cannot be evaluated. On the contrary, we cherish the hope that your faith may continue to grow and enlarge our sphere of action among you until it overflows.

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

but I did not see [any] others of the apostles except James, the brother of the Lord.

For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

These people who want to impress others by their external appearance are trying to force you to be circumcised, simply to avoid being persecuted for the cross of the Messiah.

so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];

so that my bonds have become manifest as being in Christ in all the praetorium and to all others;

the others proclaim Christ out of rivalry, not sincerely, seeking to cause me anxiety in my imprisonment.

Now lifted up by God to heaven, a name above all others given, this matchless name possessing.

For all the others look after their own interests, not after those of Jesus the Messiah.

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names are in the book of life.

But now rid yourselves [completely] of all these things: anger, rage, malice, slander, and obscene (abusive, filthy, vulgar) language from your mouth.

For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

We ought always and indeed are morally obligated [as those in debt] to give thanks to God for you, brothers and sisters, as is fitting, because your faith is growing ever greater, and the [unselfish] love of each one of you toward one another is continually increasing.

Women are to be serious in behaviour, saying no evil of others, controlling themselves, true in all things.

And they get into the way of doing no work, going about from house to house; and not only doing no work, but talking foolishly, being over-interested in the business of others, saying things which they have no right to say.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

Meditate on Jesus, the Messiah, who was raised from the dead and is a descendant of David. This is the gospel I tell others.

They have abandoned the truth by claiming that the resurrection has already taken place, and so they destroy the faith of others.

In a large house there are not only utensils made of gold and silver, but also those made of wood and clay. Some are for special use, while others are for ordinary use.

For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved].

praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ.

And like a robe You will roll them up;Like a garment they will be changed.But You are the same [forever],And Your years will never end.”

For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food.

None of this happened without an oath. For others became priests without an oath,

And the others who became priests were numerous, because death prevented them from continuing in office,

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].

But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”

Make sure that none of you suffers as a murderer, or a thief, or any sort of criminal [in response to persecution], or as a troublesome meddler interfering in the affairs of others;

But these men, like beasts without reason, whose natural use is to be taken and put to death, crying out against things of which they have no knowledge, will undergo that same destruction which they are designing for others;

The first woe has passed; behold, two woes are still coming after these things.

And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.

If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.

Repay her the same way she repaid others; pay her back double corresponding to her deeds. In the cup she mixed, mix double the amount for her.

The others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged themselves with their flesh.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀλλότριος 
Allotrios 
Usage: 10

ἕτερος 
heteros 
Usage: 76

λοιποί 
Loipoy 
Usage: 33

πέραν 
Peran 
Usage: 21

או או 
'ow 
Usage: 320

אח 
'ach 
Usage: 629

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אחות 
'achowth 
Usage: 114

אחר 
'acher 
Usage: 166

אחרי 
'ochoriy (Aramaic) 
Usage: 6

אחרן 
'ochoran (Aramaic) 
Usage: 5

אלּה 
'el-leh 
Usage: 746

הלּז 
Hallaz 
Usage: 7

עבר 
`eber 
Usage: 90

עתני 
`Otnniy 
Usage: 1

עתניאל 
`Othniy'el 
Usage: 7

פּו פּא פּה 
Poh 
Usage: 82

קרקע 
Qarqa` 
Usage: 8

ריע רע 
Rea` 
Usage: 187

שׁאר 
Sh@'ar 
Usage: 26

שׁכּלים 
Shikkuliym 
Usage: 1

שׁני 
Sheniy 
Usage: 156

ἄκρον 
Akron 
Usage: 1

ἀλλαχόθεν 
Allachothen 
Usage: 0

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἄλλως 
Allos 
Usage: 1

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἐκτός 
Ektos 
out of , outside , other than , without , be excepted , except , unless , but
Usage: 8

ἐπεί 
Epei 
Usage: 26

ἑτερόγλωσσος 
heteroglossos 
Usage: 1

ἑτεροδιδασκαλέω 
heterodidaskaleo 
Usage: 2

ἑτέρως 
heteros 
Usage: 1

κακεῖνος 
Kakeinos 
and he , and they , he also , and them , and the other , and him , they also , him also ,
Usage: 9

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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