4680 occurrences in 13 translations

'People' in the Bible

There was great mourning among the Jewish people in every province where the king’s command and edict came. They fasted, wept, and lamented, and many lay on sackcloth and ashes.

Mordecai told him everything that had happened and the exact amount of money that Haman had said he would pay into the king's treasury in order to destroy the Jewish people.

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

Mordecai told them to reply to Esther, "Don't suppose that because you are in the palace, you will escape any more than the other Jewish people.

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

"Go and gather all the Jewish people who are in Susa and fast for me. Don't eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I'll go in to the king, even though it's against the law. And if I perish, I perish."

Haman told his wife Zeresh and all his friends everything that had happened to him. His wise friends and his wife Zeresh told him, "If Mordecai, before whom you have begun to fall, is one of the Jewish people, you won't prevail against him. Instead, you will surely fall before him."

Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

That day King Ahasuerus gave Queen Esther the property of Haman, the enemy of the Jewish people, and Mordecai came into the king's presence because Esther had told him how Mordecai was related to her.

Then Esther spoke to the king again and fell at his feet. She wept and pleaded with him for mercy to overturn the evil plan devised by Haman the Agagite and his plot against the Jewish people.

She said, "If it pleases the king, and if I've found favor with him, and if the matter is proper in the king's opinion, and if I'm pleasing to the king, let an order be issued revoking the letters devised by Hammedatha the Agagite's son Haman, which ordered the destruction of the Jewish people throughout the king's provinces.

For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

King Ahasuerus told Queen Esther and Mordecai the Jew, "Look, I've given Haman's property to Esther, and they have hanged him on the pole because he tried to harm the Jewish people.

Now, in the name of the king, you write what seems good to you concerning the Jewish people, and seal it with the king's signet ring, for a document written in the king's name and sealed with the king's signet ring cannot be revoked."

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,

Throughout all the provinces of King Ahasuerus, the one day for the Jewish people to do this was the thirteenth day of the twelfth month, which is the month Adar.

The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.

For the Jewish people, there was light and joy, gladness and honor.

And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

On the thirteenth day of the twelfth month, which is the month Adar, when the king's order and edict was about to be carried out, on the day when the enemies of the Jewish people expected to prevail over them, things were turned around so that the Jewish people themselves prevailed over those who hated them.

The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

All the provincial officials, the regional authorities, the governors, and those doing the king's work supported the Jewish people because the fear of Mordecai had come over them.

The Jewish people struck down all their enemies with the sword, killing and destroying them, and they did with their enemies as they pleased.

In Susa the capital the Jewish people killed and destroyed 500 people.

the ten sons of Hammedatha's son Haman, the enemy of the Jewish people, but they did not lay their hands on the spoils.

On that day the number of people killed in the fortress of Susa was reported to the king.

The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."

Then Esther said, "If it pleases the king, let it also be granted to the Jewish people in Susa to do tomorrow what the edict allowed them to do today, and let Haman's ten sons be hanged on poles."

The Jewish people in Susa assembled again on that day, the fourteenth of Adar, and they killed 300 people in Susa, but they did not lay their hands on the spoils.

The rest of the Jewish people in the king's provinces assembled to defend themselves, and they gained relief from their enemies, killing 75,000 of those who hated them. But they did not lay their hands on the spoils.

The Jewish people in Susa assembled on the thirteenth day and again on the fourteenth, and then rested on the fifteenth day and made it a day of feasting and joy.

Therefore the Jewish people in the rural areas who live in unwalled towns make the fourteenth day of the month Adar a holiday for joy and feasting, and people send presents to one another.

Mordecai wrote these instructions and sent letters to all the Jewish people in all the provinces of King Ahasuerus, both near and far,

as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

So the Jewish people made a tradition out of what they had begun to do and of what Mordecai had written to them,

since Hammedatha's son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the (that is, the lot) to determine when to confuse and destroy them.

But when Esther came before the king, he ordered through a letter that the evil plot that Haman had devised against the Jewish people be rescinded, and that he and his sons be hanged on poles.

the Jewish people established this celebration, making it a tradition for themselves, for their descendants, and for all who joined with them that they should not fail to observe these two days each year, based on the written instructions, and at the prescribed time.

These days should be remembered and observed in every generation by each family in every province and town. These days of Purim should not be neglected by the Jewish people, and that they should not be forgotten by their descendants.

Letters containing wishes for peace and stability were sent to all the Jewish people, to the 127 provinces of Ahasuerus' kingdom,

establishing these days of Purim at the prescribed time, just as Mordecai the Jew and Queen Esther had established, and just as the Jewish people had established for themselves and for their descendants. The letter included instructions for their fasting and lamentations.

For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

Suddenly a powerful wind swept in from the desert and struck the four corners of the house. It collapsed on the young people so that they died, and I alone have escaped to tell you!”

Look! You've admonished many people, and you've strengthened feeble hands.

Call to mind now: Who, being innocent, ever perished? And where were upright people ever destroyed?

or say "Deliver me from my enemy's control,' or "Redeem me from the domination of ruthless people'?"

Will your irrational babble silence people, and when you mock them, will you escape without being shamed?

Surely He knows which people are worthless.If He sees iniquity, will He not take note of it?

No doubt but ye are the people, and wisdom shall die with you.

He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

For only to them was the land given, and no strange people were among them:)

People gaped at me with mouths wide open; they slap me in their scorn and gather together against me.

He hath made me also a byword of the people; and aforetime I was as a tabret.

He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

People who live west of him are appalled at his fate; those who live east of him are seized with terror.

People who had seen him will not see him again, and the place where he was will recognize him no longer.

“The [dirt] clods of the valley are sweet to him [and gently cover him],Moreover, all men will follow after him [to a grave],While countless ones go before him.

Will you keep [to the] way of old that [the] people of mischief have trod,

When people are brought low and you say 'Lift them up!' then he will save the downcast;

There are people who remove the landmarks. They violently take away flocks, and feed them.

From [the] city people groan, and [the] throat of [the] wounded cries for help; yet God does not {regard it as unseemly}.

He cuts a shaft far from human habitation,in places unknown to those who walk above ground.Suspended far away from people,the miners swing back and forth.

"When people heard me speak, they blessed me; when people saw me, they approved me,

"People listened to me and waited silently; they kept silent for my advice.

They waited for me as people wait for the rain, and they opened their mouths as for the spring rains.

They were expelled from human society;people shouted at them as if they were thieves.

Sons of senseless and nameless people, they were driven out of the land with whips.

Because God has untied my tent cord and afflicted me, people throw off all restraint in my presence.

People in my household have said, "We cannot find anyone who has not been satisfied with his meat,' haven't they?

"Have I covered my transgression like other people, to conceal iniquity within myself?

For fear of the great body of people, or for fear that families might make sport of me, so that I kept quiet, and did not go out of my door;

In a dream, a vision in the night,when deep sleep falls on peopleas they slumber on their beds,

Then he gives a revelation to people, and terrifies them with warnings,

"Listen to what I have to say, you wise men! Pay attention to me, you educated people!

traffics in those who practice evil, and walks with wicked people?

"Therefore, listen to me, {people who have sense}: far be it from God {that he should commit wickedness} and that Shaddai {should do wrong}.

In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.

That the hypocrite reign not, lest the people be ensnared.

Your wickedness affects only a person like yourself, and your righteousness only other people.

People cry out because of severe oppression;they shout for help because of the arm of the mighty.

“The people cry out, but He does not answerBecause of the pride of evil men.

Indeed, God is mighty; and he does not despise people, he is mighty, and firm in his intent.

He won't stop looking at righteous people; he seats them on thrones with kings forever, and they are exalted.

If people are bound with chainsand trapped by the cords of affliction,

Remember that you should praise His work,which people have sung about.

All mankind has seen it;people have looked at it from a distance.

For by them judgeth he the people; he giveth meat in abundance.

"He puts a limit to the skill of every person; to delineate all people from what they do.

Therefore people fear him, for he does not regard all the wise in heart."

To bring rain on a land without people,On a desert without a man in it,

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
עם 
`am 
Usage: 1867

ὄχλος 
Ochlos 
Usage: 172

אמּה 
'ummah 
Usage: 3

גּי גּוי 
Gowy 
Usage: 558

לאום לאם 
L@om 
Usage: 35

עדה 
`edah 
Usage: 149

עם 
`am (Aramaic) 
Usage: 14

ערב 
`ereb 
Usage: 134

δῆμος 
Demos 
Usage: 4

ἔθνος 
Ethnos 
Usage: 132

κακῶς 
Kakos 
be sick 9 , be diseased 9 , evil , grievously , sore , miserable , amiss , sick people 9
Usage: 12

λαός 
Laos 
Usage: 137

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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