2809 occurrences in 13 translations

'Place' in the Bible

And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.

"This is what the Lord GOD says to Tyre: "When your wounded citizens groan while the slaughter takes place among you, the people who live in the coastlands will tremble in terror as they hear about your fall, will they not?

then I will bring you down with those who descend into the pit (the place of the dead), to the people of old, and I will make you [Tyre] live in the depths of the earth, like the ancient ruins, with those who go down to the pit, so that you will not be inhabited; but I will set glory and splendor in the land of the living.

"You were the anointed cherub; having been set in place on the holy mountain of God, you walked in the midst of fiery stones.

And I have made floods a dry place, And I have sold the land into the hand of evil doers, And I have made desolate the land, And its fulness, by the hand of strangers, I, Jehovah, have spoken.

I will let loose my wrath on Sin, the strong place of Egypt, cutting off the mass of the people of No.

I will strengthen the arms of Babylon’s king and place My sword in his hand. But I will break the arms of Pharaoh, and he will groan before him as a mortally wounded man.

I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall. They will know that I am Yahweh when I place My sword in the hand of Babylon’s king and he wields it against the land of Egypt.

The waters caused it to grow;the underground springs made it tall,directing their rivers all aroundthe place where the tree was plantedand sending their channelsto all the trees of the field.

In order that no trees by the waters may be lifted up in their growth, putting their tops among the clouds; and that no trees which are watered may take their place on high: for they are all given up to death, to the lowest parts of the earth among the children of men, with those who go down to the underworld.

‘Thus says the Lord God, “On the day when Assyria went down to Sheol (the place of the dead) I caused mourning; I closed the deep [subterranean waters] over it and restrained its rivers. And the many waters [that contributed to its prosperity] were held back; and I made [the heart of] Lebanon mourn for it, and all the trees of the field wilted away because of it.

The strong among the mighty rulers will say of him (Pharaoh) and his allies from the midst of Sheol, ‘They have gone down [defeated]; they lie still, the uncircumcised, slain by the sword.’

Her graves are set in the deepest regions of the Pit,and her company is all around her burial place.All of them are slain, fallen by the sword—those who once spread terrorin the land of the living.

They have prepared a bed for her and for her hordes that surround her graves. All of them are uncircumcised, having been killed violently, because they had spread terror throughout the land of the living. They will bear the shame of those who descend to the Pit and will take their place among the dead.

Nor do they lie beside the fallen heroes of the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid [with honors] under their heads. The punishment for their sins rested on their bones, for the terror of these heroes was once in the land of the living.

My sheep have gone wandering on all of the mountains, on all of the hills, and throughout every high place in the whole world, with no one to look for them or go out in search of them.

Just as a shepherd looks after his flock during the day time while he is with them, so also I'm going to watch over my sheep, delivering them from every place where they've been scattered during the times of gloom and doom.

I will tend them with good pasture, and their grazing place will be on Israel’s lofty mountains. There they will lie down in a good grazing place; they will feed in rich pasture on the mountains of Israel.

I will establish for them a place renowned for its agriculture, and they will no longer be victims of famine in the land. They will no longer endure the insults of the nations.

And the land that was desolate will be cultivated in {the very place that} it was desolate before [the] eyes of all of [the persons] crossing over.

There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones,

And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.'

Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

and the nations will learn that I, the LORD, am the sanctifier of Israel when I place my sanctuary in their midst forever."'"

and I will turn you around, and I will place hooks in your cheeks, and I will bring you out and all of your horses and horsemen {fully armed}, all of them, great crowd, holding shield, and small shield, [and] holding swords, all of them.

And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:

And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.

As scouts go searching throughout the land, whenever they see someone's bones, they will place a sign beside the remains until the remains have been buried in the Valley of Gog's Gang.

"Now as for you, Son of Man, this is what the Lord GOD has to say: "Tell all of the birds and wild beasts, "Come! Gather together and participate in the sacrifice that I'm going to make for you. This great sacrifice will take place on the mountains of Israel, where you'll be eating flesh and drinking blood.

In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the Lord was upon me and He brought me there.

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

And [there were] double-pronged hooks, one handbreadth [in width], put in place in the house all around, and on the tables [was] the flesh of the offering.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;

over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement.

From the floor to [the space] above the entrance cherubim and palm decorations were carved, and also on the wall of the nave [the Holy Place].

The nave (Holy Place) and the sanctuary (Holy of Holies) each had a double door.

And the holy place had two doors, and the doors had two turning leaves, two for one and two for the other.

Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

You will take some of its blood, and place it on the four horns of the altar, on the four corners of the ledge, and on the border all around; you will cleanse it and make atonement for it.

Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

And he took me back to the outer doorway of the holy place, looking to the east; and it was shut.

And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.

To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.

And you have not taken care of my holy things; but you have put them as keepers to take care of my work in my holy place.

For this cause the Lord has said, No man from a strange land, without circumcision of heart and flesh, of all those who are living among the children of Israel, is to come into my holy place.

But they may be caretakers in my holy place, and overseers at the doors of the house, doing the work of the house: they will put to death the burned offering and the beasts offered for the people, and they will take their place before them as their servants.

And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

They are to come into my holy place and they are to come near to my table, to do my work and have the care of my house.

When they go out to the outer court to the people, they must remove the garments they were ministering in, and place them in the holy chambers; they must put on other garments so that they will not transmit holiness to the people with their garments.

And on the day when he goes into the inner square, to do the work of the holy place, he is to make his sin-offering, says the Lord.

A Holy Place is to be dedicated from this area in the form of a square measuring 500 by 500 cubits, with a 50 cubit buffer zone surrounding it.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

An area eight and a quarter miles in length and three and one-third miles in width will be for the Levites, who minister at the temple, as the place for the cities in which they will live.

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

This is what the Lord has said: In the first month, on the first day of the month, you are to take a young ox without any mark on him, and you are to make the holy place clean.

The priest is to place some of the blood from the sin offering on the door posts of the Temple, on the four corners of the ledge around the altar, and on the posts of the gate leading to the inner court.

And the ruler is to go in through the covered way of the outer doorway outside, and take his place by the pillar of the doorway, and the priests will make his burned offering and his peace-offerings and he will give worship at the doorstep of the doorway; then he will go out, and the door will not be shut till the evening.

After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh; so everything will live where the river goes.

And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it.

And for these, that is the priests, the holy offering is to be twenty-five thousand long to the north, ten thousand wide to the west, ten thousand wide to the east and twenty-five thousand long to the south; and the holy place of the Lord will be in the middle of it.

It will be a special donation for them out of the holy donation of the land, a most holy place adjacent to the territory of the Levites.

And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.

The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh.

However, there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed.

"While you were in bed, the dream and the visions that came to your head were as follows: Your majesty, when you were in bed, thoughts came to your mind about what would happen in the future, and the Revealer of Secrets has made known to you what will take place.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

And in the days of those kings, the God of heaven will put up a kingdom which will never come to destruction, and its power will never be given into the hands of another people, and all these kingdoms will be broken and overcome by it, but it will keep its place for ever.

Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."

I, Nebuchadnezzar, was at rest in my place, and all things were going well for me in my great house:

The king made answer and said, Is this not great Babylon, which I have made for the living-place of kings, by the strength of my power and for the glory of my honour?

When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then Belshazzar gave orders to clothe Daniel in purple, to place a chain of gold around his neck, and to proclaim him the third highest ruler of the kingdom.

I saw the sheep pushing to the west and to the north and to the south; and no beasts were able to keep their place before him, and no one was able to get people out of his power; but he did whatever his pleasure was and made himself great.

And I saw him come right up to the sheep, and he was moved with wrath against him, attacking the sheep so that his two horns were broken; and the sheep had not strength to keep his place before him, but was pushed down on the earth and crushed under his feet: and there was no one to get the sheep out of his power.

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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