768 occurrences

'Place' in the Bible

Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house.

He shall tear down the house—its stones and its timber and all the plaster of the house—and shall take everything outside the city to an unclean place.

So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities).

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.

The total of the numbered men [in the three tribes on the south side] in the camp of Reuben was 151,450, by their armies. They shall move out second [on the march].

“Then the Tent of Meeting (tabernacle) shall move out with the camp of the Levites in the middle of the [other] camps; just as they camp so shall they move out, every man in his place by their standards.

The total of the numbered men [of the three tribes on the west side] in the camp of Ephraim was 108,100, by their armies. They shall move out in third place.

and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark.

They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp.

The standard of the camp of the sons of Judah, according to their armies, moved out first, Nahshon the son of Amminadab was [commander] over its army,

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.”

He named that place Taberah (the place of burning), because the fire of the Lord burned among them.

So that place was named Kibroth-hattaavah (the graves of greediness), because there they buried the people who had been greedy [for more than the manna that God provided them].

That place was called the Valley of Eshcol (cluster of grapes) because of the cluster of grapes which the sons of Israel cut down there.

They got up early in the morning and went up to the ridge of the hill country, saying, “Look, here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

But if the Lord creates an entirely new thing, and the ground opens its mouth and swallows them up, along with all that belongs to them, and they descend alive into Sheol (the nether world, the place of the dead), then you will understand that these men have spurned and rejected the Lord!”

So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from among the assembly.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

You shall eat it as the most holy thing; every male [of your family] shall eat it. It shall be holy to you.

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle).

Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

The Lord heard the voice of Israel and handed over the Canaanites; then they utterly destroyed them and their cities. So the name of the place was called Hormah (dedicate to destruction).

The Angel of the Lord went further, and stood in a narrow place where there was no room to turn, either to the right or to the left.

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

Then Balaam arose and departed and returned to his place, and Balak also went on his way.

Its drink offering shall be a fourth of a hin for each lamb, in the holy place you shall pour out a strong drink offering to the Lord.

Now the sons of Reuben and the sons of Gad had very large herds of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan River], and indeed, the place was suitable for raising livestock.

but we will be armed and ready to go to war before the [other tribes of the] Israelites, until we have brought them to their place, while our children live in the fortified cities because of the inhabitants of the land.

and in the wilderness where you saw how the Lord your God carried and protected you, just as a man carries his son, all along the way which you traveled until you arrived at this place.’

who went before you along the way, in fire by night and in a cloud by day, to seek a place for you to make camp and to show you the way in which you should go.

Remember [with remorse] and do not forget how you provoked the Lord your God to wrath in the wilderness; from the day you left the land of Egypt until you arrived in this place, you have been rebellious against the Lord.

and what He did to you in the wilderness until you came to this place;

Every place on which the sole of your foot treads shall become yours; your territory shall be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea (the Mediterranean).

You shall tear down their altars and smash their [idolatrous] pillars and burn their Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place.

But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him].

then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.

“Be careful that you do not offer your burnt offerings in every [cultic] place you see,

but [only] in the place which the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do everything that I am commanding you.

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.

If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish.

However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose.

You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always.

If the place where the Lord your God chooses to set His Name (Presence) is a great distance from you and you are not able to carry your tithe, because the Lord your God has blessed you [with such an abundance],

then you shall exchange your tithe for money, and take the money in your hand and go to the place [of worship] which the Lord your God chooses.

You and your household shall eat it every year before the Lord your God in the place [for worship] which the Lord chooses.

You shall sacrifice the Passover [lamb] to the Lord your God from the flock or the herd, in the place where the Lord chooses to establish His Name (Presence).

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

You shall cook and eat it in the place which the Lord your God chooses. In the morning you are to return to your tents.

and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).

Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

You shall act in accordance with the terms of the verdict which they declare to you from that place which the Lord chooses. You shall be careful to act in accordance with all of their instructions.

“Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever he wishes to [the sanctuary] the place which the Lord chooses;

then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.

then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown.

“You shall also have a place outside the camp to which you may go,

that you shall take some of the first of all the produce of the ground which you harvest from the land that the Lord your God gives you, and you shall put it in a basket and go to the place where the Lord your God chooses to establish His Name (Presence).

and He has brought us to this place and has given us this land, a land flowing with milk and honey.

When you reached this place, Sihon the king of Heshbon and Og the king of Bashan came out to meet us in battle, but we defeated them;

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

“Moses My servant is dead; now therefore arise [to take his place], cross over this Jordan, you and all this people, into the land which I am giving to them, to the sons of Israel.

“Remember the word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God is giving you rest (peace) and will give you this land [east of the Jordan].’

and command them, ‘Pick up for yourselves twelve stones [one each] from here out of the midst of the Jordan, from the place where the priests’ feet are standing firm; carry them over with you and lay them down at the place where you will spend the night tonight.’”

So the [twelve men chosen from the] sons of Israel did as Joshua commanded, and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the sons of Israel, just as the Lord had spoken to Joshua; and they carried them over with them to the place where they were spending the night and put them down there.

Then Joshua set up [a second monument of] twelve stones in the midst of the Jordan at the place where the feet of the priests who carried the ark of the covenant were standing, and they are there to this day.

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Then the Lord said to Joshua, “This day I have rolled away the reproach (derision, ridicule) of Egypt from you.” So the name of that place is called Gilgal (rolling) to this day.

The captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, because the place where you are standing is holy (set apart to the Lord).” And Joshua did so.

When they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall cry out with a great shout (battle cry); and the wall of the city will fall down in its place, and the people shall go up, each man [going] straight ahead [climbing over the rubble].”

So the people shouted [the battle cry], and the priests blew the trumpets. When the people heard the sound of the trumpet, they raised a great shout and the wall [of Jericho] fell down, so that the sons of Israel went up into the city, every man straight ahead [climbing over the rubble], and they overthrew the city.

Then they piled up over him a great heap of stones that remains to this day. Then the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor (Disaster) to this day.

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side].

The [men in] ambush emerged quickly from their [hiding] place, and when Joshua stretched out his hand they ran and entered the city and captured it, and quickly set the city on fire.

Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and explain his case to the elders of that city; and they shall take him into [the protection of] the city and give him a place [to stay], so that he may live among them.

So they named that place Bochim (weepers); and there they offered sacrifices to the Lord.

Then each stood in his place around the camp; and the entire [Midianite] army ran, crying out as they fled.

When he finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi (hill of the jawbone).

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

Then his brothers and his father’s entire [tribal] household came down, took him, and brought him up; and they buried him in the tomb of Manoah his father, [which was] between Zorah and Eshtaol. So Samson had judged Israel for twenty years.

Then the man left the town of Bethlehem in Judah, to stay wherever he could find a place; and as he journeyed, he came to the hill country of Ephraim, to the house of Micah.

Micah said to him, “Where do you come from?” And he said to him, “I am a Levite from Bethlehem in Judah, and I am going to stay wherever I can find a place.”

When they passed near Micah’s house, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

When you enter, you will come to people [feeling] safe and secure with a spacious land [widely extended on all sides]; for God has given it into your hands—a place where there is no lack of anything that is on the earth.”

They went up and camped at Kiriath-jearim in Judah. Therefore they have called that place Mahaneh-dan to this day; it is west of Kiriath-jearim.

Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin.

But the people, the [fighting] men of Israel, took courage and strengthened themselves and again set their battle line in the same place where they formed it the first day.

Then all the men of Israel got up from their places and placed themselves in battle formation at Baal-tamar; and the men of Israel [who were] in ambush rushed from their place in the plain of Maareh-geba.

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10