'Portion' in the Bible

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

Beside the border of Dan, from the east side to the west side, Asher, one portion.

Beside the border of Asher, from the east side to the west side, Naphtali, one portion.

Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion.

Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion.

Beside the border of Ephraim, from the east side to the west side, Reuben, one portion.

Beside the border of Reuben, from the east side to the west side, Judah, one portion.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.

Beside the border of Benjamin, from the east side to the west side, Simeon, one portion.

Beside the border of Simeon, from the east side to the west side, Issachar, one portion.

Beside the border of Issachar, from the east side to the west side, Zebulun, one portion.

Beside the border of Zebulun, from the east side to the west side, Gad, one portion.

The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service.

But Daniel made up his mind that he would not defile (taint, dishonor) himself with the king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”

“On that day they shall take up a [taunting, deriding] parable against youAnd wail with a doleful and bitter song of mourning and say,‘We are completely destroyed!God exchanges the inheritance of my people;How He removes it from me!He divides our fields to the rebellious [our captors].’

The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.

but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her.”

For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.”

Then Philip spoke and beginning with this Scripture he preached Jesus to him [explaining that He is the promised Messiah and the source of salvation].

to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

In Him also we have received an inheritance [a destiny—we were claimed by God as His own], having been predestined (chosen, appointed beforehand) according to the purpose of Him who works everything in agreement with the counsel and design of His will,

giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.

God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,

and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.

A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.

By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

Repay to her even as she has repaid others, and pay back [to her] double [her torment] in accordance with what she has done; in the cup [of sin and suffering] which she mixed, mix a double portion [of perfect justice] for her.