'Priest' in the Bible

And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High).

And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt.

Before the years of famine came, Asenath, daughter of Potiphera priest of On, bore two sons to him.

And Ephraim and Manasseh, whom Asenath, daughter of Potiphera, priest of On bore to him, were born to Joseph in the land of Egypt.

[Now] the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.

And Moses was a shepherd with the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the west [of] the desert, and he came to the mountain of God, to Horeb.

And Jethro, the priest of Midian, the father-in-law of Moses, heard all that God had done for Moses and for Israel, his people, that Yahweh had brought Israel out from Egypt.

And you will speak to all [the] skilled of heart, whom I have given {a gift of skill}, and they will make the garments of Aaron to consecrate him for his serving as my priest.

"And this [is] the thing that you will do for them to consecrate them to serve as a priest for me: Take {one young bull} and two rams without defect

Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary.

and the garments of woven material, and {the garments of the sanctuary} for Aaron the priest and the garments of his sons to serve as priests,

the woven garments for serving in the sanctuary--the holy garments for Aaron the priest and the garments of his sons to serve as priests."

These are the records of the tabernacle, the tabernacle of the testimony, which [were] recorded at the {command of} Moses, the work of the Levites, in the hand of Ithamar the son of Aaron the priest.

the woven garments for serving in the sanctuary--the holy garments for Aaron the priest and the garments for his sons to serve as priests.

And you will clothe Aaron with the holy garments, and you will anoint him, and you will consecrate him, and he will serve as a priest for me.

The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire.

Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must cut it into pieces [along] with its head and its suet; and the priest will arrange them on the wood that [is] on the fire that [is] on the altar.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

The priest will present it at the altar and must wring off its head and turn [it] into smoke on the altar, and its blood will be drained out on the wall of the altar.

Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

And he shall bring it to the sons of Aaron, the priests, and he shall take {his handful from its finely milled flour} and from its oil in addition to all its frankincense. The priest shall turn its token portion into smoke on the altar [as] an offering made [by] fire, [as] an appeasing fragrance for Yahweh.

And you shall bring the grain [offering] that is made from these things to Yahweh, and [the offerer] shall bring it to the priest, and he shall bring it to the altar.

And the priest shall take away from the grain [offering] its token portion, and he shall turn [it] into smoke on the altar [as] an offering made [by] fire, [as] an appeasing fragrance for Yahweh.

The priest shall turn into smoke its token portion from its coarsely crushed grain together with all of its frankincense--[it is] an offering made by fire for Yahweh.'"

The priest shall turn it into smoke on the altar [as] a food offering made by fire for Yahweh.

The priest shall turn them into smoke on the altar [as] a food [offering]; all the fat [is] an offering made by fire [as] an appeasing fragrance for Yahweh.

if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.

The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly,

and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain.

The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.

just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering.

Then the anointed priest shall bring {some of} the bull's blood to [the] tent of assembly,

and the priest shall dip his finger in the blood and shall spatter it seven times before Yahweh in front of the curtain.

He shall do to the bull {just as} he did to the sin offering's bull, so he must do to it. The priest shall make atonement for them, and {they will be forgiven}.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out [the rest of] its blood on the base of the altar of the burnt offering.

He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.

The priest shall take {some of} its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest of] its blood on the altar's base.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

The second [bird] he must prepare [as] a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has {committed}, and he shall be forgiven.

He shall bring it to the priest, and the priest {shall take a handful of it} [for] its token portion, and he shall turn it to smoke on the altar {in addition to} the offerings made by fire [to] Yahweh; it [is] a sin offering.

Thus the priest shall make atonement for him because of the sin that he has {committed} {in any of these}, and he shall be forgiven. It shall be for the priest, like the grain offering.'"

And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes [of] the burnt offering that the fire has consumed on the altar, and he shall place them beside the altar.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

The priest {who offers the sin offering} must eat it in a holy place--in the tent of assembly's courtyard.

And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering.

[The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.

" 'And the priest who presents {a person's} burnt offering, to that priest {belongs} the skin of the burnt offering that he presented.

And every grain offering that is baked in the oven and all that is prepared in a cooking pan or on a flat baking pan {belongs to} the priest who presented it.

And he shall present one of each kind of [grain] offering [as] a contribution for Yahweh; {it belongs to} the priest who sprinkles the fellowship offerings' blood.

and the priest shall turn the fat into smoke on the altar, and the breast section shall be for Aaron and his sons.

And the right upper thigh you must give [as] a contribution for the priest from your fellowship offerings' sacrifice.

because I have taken the wave offering's breast section and the contribution [offering's] upper thigh from the {Israelites} out of their fellowship offerings' sacrifices, and I have given them to Aaron the priest and his sons from the {Israelites} [as] a lasting rule.'"

And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering.

And [the priest] shall present it {before} Yahweh, and he shall make atonement for her, so that she shall be clean from the flow of her blood. This [is] the regulation of childbearing for the male or for the female.

And if {she cannot afford} a sheep, then she shall take two turtledoves or two {young doves}--one as a burnt offering and one as a sin offering--and the priest shall make atonement for her, so that she shall be clean.'"

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

And the priest shall examine [it], and {if} the epidermal eruption has spread on the skin, then the priest shall declare him unclean--it is an infectious skin disease.

"When an infectious skin disease is on a person and he is brought to the priest,

the priest shall examine [it], and {if} a white swelling [is] on the skin and it turns [the] hair white and {raw flesh} [is] in the swelling,

it [is] a chronic infectious skin disease on his body's skin, and the priest shall declare him unclean; he shall not confine him, because he [is] unclean.

And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},

then the priest shall examine [it], and {if} the infectious skin disease covers his whole body, then he shall pronounce the afflicted person clean--all of it has turned white; he is clean.

And the priest shall examine the {raw flesh}, and he shall pronounce him unclean--the {raw flesh} [is] unclean; it [is] an infectious skin disease.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean.

and a white swelling or a {pinkish} spot appears in the skin sore's place, then he shall show himself to the priest.

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,

he [is] a man afflicted with a skin disease--he [is] unclean; the priest certainly shall declare him unclean--his infection [is] on his head.