These are the garments that they must make: a breastpiece, an ephod, a robe, a specially woven tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and his sons so that they may serve Me as priests.

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

Vengeance is mine, and I will repay, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste."

Kiriath Baal (that is, Kiriath Jearim) and Rabbah -- a total of two cities and their towns.

David was wrapped in a linen robe, as were all the Levites carrying the ark, the musicians, and Kenaniah the supervisor of transport and the musicians; David also wore a linen ephod.

Don’t rob a poor man because he is poor,
and don’t crush the oppressed at the gate,

If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty.

In the day when thou didst plant it, it was great, and gave soon the fruit of thy seed: But in the day of harvest, thou shalt reap a heap of sorrows and miseries.

Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

They have sown wind, therefore shall they reap a whirlwind. Their seed shall bear no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up.

They covet fields and then seize them,
And houses, and take them away.
They rob a man and his house,
A man and his inheritance.

But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”

I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles.

If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?

But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.

So we must not get tired of doing good, for we will reap at the proper time if we don’t give up.

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

Then another angel [i.e., the fourth] came out of the Temple, calling out with a loud voice to Him who was sitting on the cloud, "Use your sharp sickle to reap [a harvest] because it is harvest time, and the crop of the earth is ripe."