291 occurrences in 12 translations

'Rather' in the Bible

"Am I a God who is near," declares the LORD, "rather than a God who is far away?

Rather, each will die for his own wrongdoing. Anyone who eats sour grapes—his own teeth will be set on edge.

"Rather, this is the covenant that I'll make with the house of Israel after those days," declares the LORD. "I'll put my Law within them and will write it on their hearts. I'll be their God and they will be my people.

You must not build a house or sow seed or plant a vineyard. Those things are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a temporary resident.’

Then the officials told the king, "Let this man be put to death because he's undermining the efforts of the soldiers who remain in this city and that of all the people by speaking words like these to them. Indeed, this man is not seeking the well-being of this people, but rather their harm."

"Take him, look after him, and don't do anything to harm him. Rather, do for him whatever he tells you."

"Go and speak to Ebed-melech the Ethiopian: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Look, I'm going to fulfill my promise against this city for disaster rather than for good, and on that day it will happen before your eyes.

Rather, Baruch son of Neriah is inciting you against us to hand us over to the Chaldeans to put us to death or to deport us to Babylon!”

Rather, we will keep doing everything that we said we would by offering sacrifices to the Queen of Heaven and by pouring out liquid offerings to her just as we, our ancestors, our kings, and our leaders did in the cities of Judah and the streets of Jerusalem. Then we had plenty of bread, things went well for us, and we didn't experience disaster.

""Look, I'm watching over them to bring disaster rather than good. Every person of Judah in the land of Egypt will be brought to an end by the sword and by famine until they're completely gone.

Your doom has come to you, O inhabitant of the land. The time has come, the day is near—tumult rather than joyful shouting on the mountains.

No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born.

You adulterous wife, who welcomes and receives strangers instead of her husband!

Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness.

You will know that I am Yahweh, house of Israel, when I have dealt with you because of My name rather than according to your evil ways and corrupt acts.” This is the declaration of the Lord God.

Tell them: As I live”—the declaration of the Lord God—“I take no pleasure in the death of the wicked, but rather that the wicked person should turn from his way and live. Repent, repent of your evil ways! Why will you die, house of Israel?

The weak you [have] not strengthened, and the sick you [have] not healed, and {with respect to} the hurt you have not bound [them up], and you [have] not brought back the scattered, and you [have] not sought the lost, but [rather] you ruled over them with force and with ruthlessness.

As I live”—the declaration of the Lord God—“because My flock has become prey and food for every wild animal since they lack a shepherd, for My shepherds do not search for My flock, and because the shepherds feed themselves rather than My flock,

Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent His angel and rescued His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.

Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land.

Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion.

They do not cry to Me from their hearts;rather, they wail on their beds.They slash themselves for grain and new wine;they turn away from Me.

Won’t the Day of the Lordbe darkness rather than light,even gloom without any brightness in it?

So Amos answered Amaziah, “I was not a prophet or the son of a prophet; rather, I was a herdsman, and I took care of sycamore figs.

"Look! The days are coming," declares the Lord GOD, "when I will send a famine throughout the land not a famine of food or a thirst for water but rather a famine of hearing the words of the LORD.

“You will be filled with disgrace rather than honor.Now you yourself drink and expose your own nakedness.The cup in the Lord’s right hand will come around to you,And utter disgrace will come upon your glory.

Rather, I will sweep them away in a storm into all the nations they are not familiar with.' Thus the land had become desolate because of them, with no one crossing through or returning, for they had made the fruitful land a waste."

No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.

If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.

And if you had only known what this statement means, ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ you would not have condemned the innocent.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

But he did not want to, but rather he went [and] threw him into prison until he would repay what was owed.

He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father."

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

And [after they] had assembled with the elders and had taken counsel, they gave a rather large sum of money to the soldiers,

He went on to say, "Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him."

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

They came and told him, "Teacher, we know that you are sincere. You don't favor any individual, because you pay no attention to external appearance. Rather, you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay them or shouldn't we?"

But the chief priests moved the people, that he should rather release Barabbas unto them.

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

But rather seek ye the kingdom of God; and all these things shall be added unto you.

“The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it.

It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

You yourselves can testify that I said, 'I am not the Christ,' but rather, 'I have been sent before him.'

You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”

[Rather, I will say,] ‘Father, glorify (honor, extol) Your name!’” Then a voice came from heaven saying, “I have both glorified it, and will glorify it again.”

When Pilate therefore heard this word, he was the rather afraid,

Then the chief priests of the Jews said to Pilate, "Do not write, 'The king of the Jews,' but rather, 'This man said, I am king of the Jews.'"

So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, "If I want him to live until I come back, what concern is that of yours?"

Rather, this is what was spoken through the prophet Joel:

But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!"

It sounds rather strange to our ears, and we would like to know what it means."

Felix was rather well informed about the Way, and so he adjourned the trial with the comment, "When Tribune Lysias arrives, I'll decide your case."

and, during their rather long stay, Festus laid Paul's case before the king. "There is a man here," he said, "whom Felix left a prisoner,

Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive.

But the centurion paid attention to the captain and the owner of the ship rather than to what Paul said.

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,“That You may be justified in Your words,And prevail when You are judged.”

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted."

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

בּחר 
Bachar 
Usage: 169

μᾶλλον 
Mallon 
more , rather , the more , better ,
Usage: 66

μενοῦνγε 
menounge 
Usage: 3

περισσοτέρως 
Perissoteros 
Usage: 13

πλήν 
Plen 
Usage: 11

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