942 occurrences in 13 translations

'Rest' in the Bible

Jeroboam never recovered his strength for the rest of Abijah's life. The LORD struck Jeroboam, and he died,

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

Abijah passed away and was buried in the City of David. His son Asa replaced him as king. During his reign the land had rest for ten years.

He also removed the high places and incense altars from all of the cities of Judah. As a result, the kingdom enjoyed rest under Asa's leadership.

And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.

Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.

After this, the Spirit of God came to rest on Oded's son Azariah,

And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.

And it cometh to pass, at Baasha's hearing, that he ceaseth from building Ramah, and letteth his work rest;

So Asa went to rest with his fathers, and death came to him in the forty-first year of his rule.

He was buried in the tomb he had carved out in the City of David. They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.

The battle continued on for the rest of the day while the king of Israel propped himself up in front of the Arameans until the sun set, at which time he died.

So let the fear of the LORD rest upon you, be on your guard, and act carefully, because with the LORD our God there is neither injustice, nor partiality, nor bribery."

So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

And Jehoshaphat went to rest with his fathers, and his body was put into the earth in the town of David. And Jehoram his son became king in his place.

And he went in search of Ahaziah; and when they came where he was, (for he was in a secret place in Samaria,) they took him to Jehu and put him to death; then they put his body to rest in the earth, for they said, He is the son of Jehoshaphat, whose heart was true to the Lord. So the family of Ahaziah had no power to keep the kingdom.

Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the seed of the kingdom of Judah put to death.

So Jehoshabeath, the daughter of King Jehoram, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

Nobody is to enter the LORD's Temple except for the priests and descendants of Levi who are on duty. They may enter because they are ceremonially holy, but all the rest of the people must observe the LORD's instructions.

He set the rest of the people to serve as guards for the king, and each one brandished weapons in his hand, from the south side of the Temple to the north side of the Temple, around the altar, and surrounding the palace.

All the people of the land celebrated, for the city had rest now that they had killed Athaliah.

And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

You claim you've defeated Edom, but you're really only puffed up with arrogant boasting. So stay home. Why stir up trouble so you die, and the rest of Judah with you?"

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

He rebuilt Eloth and restored it to Judah after King Amaziah had been laid to rest with his ancestors.

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

So Uzziah went to rest with his fathers; and they put his body into the earth in the field used for the resting-place of the kings, for they said, He is a leper: and Jotham his son became king in his place.

Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.

And Jotham went to rest with his fathers, and they put his body into the earth in the town of David; and Ahaz his son became king in his place.

Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

And Ahaz went to rest with his fathers, and they put his body into the earth in Jerusalem; but they did not put him in the resting-place of the kings of Israel: and Hezekiah his son became king in his place.

My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.'

But the priests were too few, and they were not able to offer all the burnt offerings, so their brothers, the Levites, strengthened them to finish the work, and until the [rest of] the priests consecrated themselves. (For the Levites [were] {more conscientious} to sanctify themselves than the priests.)

So the Lord saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest on every side.

But then Hezekiah and the residents of Jerusalem humbled themselves and abandoned their pride, and the Lord was not angry with them for the rest of Hezekiah's reign.

Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

So Hezekiah went to rest with his fathers, and they put his body into the higher part of the resting-places of the sons of David: and all Judah and the people of Jerusalem gave him honour at his death. And Manasseh his son became king in his place.

Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.

So Manasseh went to rest with his fathers, and they put his body to rest in his house, and Amon his son became king in his place.

Josiah also removed all the detestable things from the territories that belonged to the people of Israel, and made everyone who lived in Israel to serve the LORD their God. For the rest of his life, they didn't abandon their quest to follow the LORD God of their ancestors.

Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

This fulfilled the word of the Lord through Jeremiah and the land enjoyed its Sabbath rest all the days of the desolation until 70 years were fulfilled.

And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.

The priests, Levites, singers, gatekeepers, temple servants, and some of the people settled in their towns, and the rest of Israel settled in their towns.

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were 20 years old or more to supervise the work on the Lord’s house.

Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.

But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly.

And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,

And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.

and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king.

And said to the king, May the king be living for ever: is it not natural for my face to be sad, when the town, the place where the bodies of my fathers are at rest, has been made waste and its doorways burned with fire?

And I said to the king, If it is the king's pleasure, and if your servant has your approval, send me to Judah, to the town where the bodies of my fathers are at rest, so that I may take in hand the building of it.

And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.

But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

The rest of Israel, the priests, and the Levites were in all the villages of Judah, each on his own inherited property.

So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.

Then the king gave a great feast for all his captains and his servants, even Esther's feast; and he gave orders through all the divisions of his kingdom for a day of rest from work, and gave wealth from his store.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.

And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.

as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.

For now should I have lain still and been quiet, I should have slept: then had I been at rest,

There the prisoners rest together; they hear not the voice of the oppressor.

I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

When I say, In my bed I will have comfort, there I will get rest from my disease;

And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

The tents of robbers are at rest, and those who provoke God are secure, that is, those who carry their god in their pocket.

Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

I was at rest, but he hath shattered me; he hath taken me by the neck and shaken me to pieces, and set me up for his mark.

"Listen, earth! Don't cover my blood, for my outcry has no place to rest.

They shall go down to the bars of the pit, when our rest together is in the dust.

Because he knew no rest in his craving, he shall save nought of what he most desired.

They take their rest at night without clothing, and have no cover in the cold.

God giveth them to be in security, and they rest thereon; And his eyes are upon their ways.

He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.

My roots will have access to water,and the dew will rest on my branches all night.

I am churning within and cannot rest;days of suffering confront me.

The traveller did not take his night's rest in the street, and my doors were open to anyone on a journey;

In a dream, in a vision of the night, when deep sleep comes on men, while they take their rest on their beds;

And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.

Related Words

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Strong's
Root Form
Definition
Usage
πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

δεξιός 
Dexios 
Usage: 36

ἐγείρω 
Egeiro 
rise , raise , arise , raise up , rise up , rise again , raise again ,
Usage: 101

παρασκευάζω 
Paraskeuazo 
Usage: 4

περιβλέπω 
Periblepo 
Usage: 7

προστρέχω 
Prostrecho 
run to , run , run thither to
Usage: 2

πρωτοκλισία 
Protoklisia 
Usage: 1

συντρέχω 
suntrecho 
run , run together , run with
Usage: 3

ὑποστρέφω 
Hupostrepho 
Usage: 31

χωρέω 
Choreo 
Usage: 5

אדם 
'adam 
Usage: 10

גּאלּה 
G@ullah 
Usage: 14

זלל 
Zalal 
Usage: 9

זרח 
Zarach 
arise , rise , rise up , shine , up
Usage: 18

ימן 
Yaman 
Usage: 4

ימני 
Y@maniy 
Usage: 32

מורה 
Mowreh 
Usage: 3

מישׁר 
meyshar 
Usage: 19

נגע 
Naga` 
Usage: 150

נהר 
Nahar 
Usage: 119

נכחה 
N@kochah 
Usage: 4

נקף 
Naqaph 
Usage: 19

נתשׁ 
Nathash 
Usage: 21

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

צמּוּק 
Tsammuwq 
Usage: 4

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

רבשׁקה 
Rabshaqeh 
Usage: 16

רוּץ 
Ruwts 
Usage: 103

שׁאג 
Sha'ag 
roar , mightily , vr roar
Usage: 20

שׁרשׁ 
Sharash 
...root , root out
Usage: 8

G21
ἀγαλλιάω 
Agalliao 
Usage: 8

ἀνάμνησις 
Anamnesis 
Usage: 1

ἀνάπαυσις 
Anapausis 
rest , rest 9
Usage: 2

ἀνατέλλω 
Anatello 
be up , rise , spring up , make rise , at the rising of , spring , arise
Usage: 5

ἀνίστημι 
Anistemi 
arise , rise , rise up , rise again , raise up , stand up , raise up again ,
Usage: 86

ἀνταποδίδωμι 
Antapodidomi 
Usage: 5

ἀποδέχομαι 
Apodechomai 
Usage: 5

ἀποκαθίστημι 
Apokathistemi 
Usage: 6

ἀποκυλίω 
Apokulio 
Usage: 4

ἀπολαμβάνω 
Apolambano 
Usage: 7

ἀρχισυνάγωγος 
Archisunagogos 
ruler of the synagogue , chief ruler of the synagogue
Usage: 9

ἄρχων 
Archon 
Usage: 32

βρέχω 
Brecho 
rain , wash , rain
Usage: 4

διαλέγομαι 
Dialegomai 
Usage: 13

ἐκριζόω 
Ekrizoo 
root up , pluck up by the root
Usage: 1

ἐκχέω ἐκχύνω 
Ekcheo 
Usage: 20

ἐπαναπαύομαι 
Epanapauomai 
rest , rest in
Usage: 1

καταπαύω 
Katapauo 
Usage: 4

κυκλόω 
Kukloo 
Usage: 4

κύκλῳ 
Kuklo 
Usage: 7

μεταμέλλομαι 
metamellomai 
Usage: 4

ὀνειδέζω 
oneidizo 
Usage: 8

ὁρμάω 
Hormao 
Usage: 5

περιαστράπτω 
Periastrapto 
Usage: 2

περίχωρος 
Perichoros 
Usage: 10

προθυμία 
Prothumia 
Usage: 5

ῥαββί 
Rhabbi 
Usage: 14

στολή 
Stole 
Usage: 5

συγχαίρω 
Sugchairo 
rejoice with , rejoice in
Usage: 5

συζητέω 
Suzeteo 
Usage: 8

συναίρω 
sunairo 
Usage: 0

ὑπόμνησις 
Hupomnesis 
Usage: 3

H14
אבה 
'abah 
Usage: 54

H98
אגם 
'agam 
Usage: 10

אגמון 
'agmown 
Usage: 5

אדם 
'adom 
Usage: 8

אדמדּם 
'adamdam 
Usage: 6

אדמוני אדמני 
'admoniy 
Usage: 3

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

אהל 
'ahal 
Usage: 4

אבל אוּבל 
'uwbal 
Usage: 3

אזן 
'ozen 
Usage: 187

אחרן אחרין 
'acharown 
Usage: 50

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

איתן 
'eythan 
Usage: 13

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אליה 
'alyah 
Usage: 5

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

אסף 
'acaph 
Usage: 199

אפיק 
'aphiyq 
Usage: 19

אפק 
'aphaq 
Usage: 7

אפּתם 
'app@thom (Aramaic) 
Usage: 1

אצל 
'atsal 
Usage: 5

ארח 
'orach 
Usage: 59

אשׁר אשׁר 
'ashar 
Usage: 16

אתנה 
'ethnah 
Usage: 1

אתנן 
'ethnan 
Usage: 11

בּגד 
Beged 
Usage: 217

בּדק 
Badaq 
Usage: 1

בּהט 
Behat 
red
Usage: 1

בּהל 
Bahal 
Usage: 38

בּזז 
Bazaz 
Usage: 43

בּחר 
Bachar 
Usage: 169

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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