'Royal' in the Bible

Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

and they attacked Judah, invading it and carried off everything he owned in his royal palace, along with all of his sons and wives except for his youngest son Jehoahaz.

Jehoram was thirty-two years old when he became king and he reigned eight years in Jerusalem. No one regretted his death; he was buried in the City of David, but not in the royal tombs.

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

So Jehoshabeath, the daughter of King Jehoram, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

Jehoiada and his sons led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They declared, "Long live the king!"

When Athaliah heard the royal guard shouting and praising the king, she joined the crowd at the Lord's temple.

So they arrested her when she arrived at the entrance to the Horse Gate near the royal palace, and then they executed her there.

He also took the captains of hundreds, the nobles, the people's governors, and all the people of the land, and they all marched with the king from the LORD's Temple through the upper gate to the royal palace, where they installed the king on his royal throne.

Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash.

They plotted against him and by royal decree stoned him to death in the courtyard of the Lord's temple.

As soon as he had consolidated his royal authority, he executed the servants who had killed his father, the king,

But even while the prophet was speaking, the king asked him, "Did we appoint you to be a royal counselor? Stop! Why should you be struck down?" So the prophet stopped speaking, but he also said, "I know God has determined to destroy you, because you've done all this and ignored my counsel."

He confiscated all the gold, silver, and utensils that he could find in the care of Obed-edom inside of God's Temple and inside the royal palace. Then he took some hostages and returned to Samaria.

Uzziah kept a standing army, equipped for battle, garrisoned in divisions according to an organizational structure devised by his royal secretary Jeiel and his officer Maaseiah, who reported to Hananiah, one of the king's commanders.

King Uzziah remained a leper until the day he died. Because he was a leper, he lived in a separate residence and remained disqualified to enter the LORD's Temple. His son Jotham served in the royal palace, judging the people of the land.

So Uzziah slept with his fathers [in death], and they buried him with his fathers in the burial field of the kings [outside the royal tombs], for they said, “He is a leper.” And his son Jotham became king in his place.

Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: "O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.

He built royal cities and owned a large number of sheep and cattle, for God gave him a huge amount of possessions.

From his own royal flocks and herds, Josiah supplied the people with 30,000 lambs and goats for the Passover sacrifice, as well as 3,000 cattle.

Rehum the royal officer and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows

(then Rehum the royal officer, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the Erechs, the Babylonians, the Susians (that is the Elamites)

Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer.

Now, because we are royal employees and are committed to preserving the reputation of the king, we have written to the king and have declared its contents to be true,

The king sent a reply: "To Rehum the royal officer, Shimshai the scribe, and the rest of their associates who live in Samaria and the rest [of the province] Beyond the River, greetings. And now

See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.

So if it pleases the king, let a search of the royal archives in Babylon be conducted to see if it is true that a decree was issued by King Cyrus to rebuild the house of God in Jerusalem. Let the king’s decision regarding this matter be sent to us.

with three layers of cut stones and one of timber. The cost is to be paid from the royal treasury.

I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God: The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.

You may use the royal treasury to pay for anything else needed for the house of your God.

I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,

They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.

along with a letter to Asaph, the royal Commissioner of Forests, so that he will supply me with timber to craft beams for the gatehouses of the Temple, for the city walls, and for the house in which I will be living."

Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.

Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.

For they were under royal orders which determined their activity day by day.

In those days King Ahasuerus reigned from his royal throne in the fortress at Susa.

And he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.

The king then inquired of the wise men who were discerners of the times -- for it was the royal custom to confer with all those who were proficient in laws and legalities.

And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger!

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

It so happened that when the king's edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace to be under the authority of Hegai, who was overseeing the women.

the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace.

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

And the king gave a great banquet, Esther's banquet, for all his officials and servants. And he granted a tax amnesty to the provinces and he gave gifts with royal liberality.

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

The members of the royal staff at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?”

If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the accountants for deposit in the royal treasury.”

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.

The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

Then Haman described for them his glorious wealth and his many sons. He told them all how the king had honored him and promoted him in rank over the other officials and the royal staff.

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”The king commanded, “Hang him on it.”

She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces.

You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

Mordecai wrote in King Ahasuerus’s name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred from the royal racing mares.

The couriers rode out in haste on their royal horses at the king’s urgent command. The law was also issued in the fortress of Susa.

And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.

All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they were afraid of Mordecai.

The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed 500 men, including Haman’s 10 sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”

The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder.

In her chamber, the royal daughter is all glorious,her clothing embroidered with gold.

They are bubbling with joy as they walk in procession and enter the royal palace.

Gilead belongs to me, as does Manasseh! Ephraim is my helmet, Judah my royal scepter.

God, give the king your justice; your righteousness to the royal son.

Gilead belongs to me, as does Manasseh! Ephraim is my helmet, Judah my royal scepter.

I designed royal gardens and parks for myself, and I planted all kinds of fruit trees in them.

I also gathered to myself silver and gold--the royal and provincial treasuries. I acquired for myself male and female singers, as well as the delight of {men}, {voluptuous concubines}.

He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure.

It is Solomon’s royal littersurrounded by 60 warriorsfrom the mighty of Israel.

Your shoots are a royal garden full of pomegranates with choice fruits: henna with nard,

Without realizing it, my desire set me with my royal people's chariots. Friends

How beautiful are your feet in sandals, O royal princess! The curves of your {thighs} [are] like {jewels}, the work of the hands of a craftsman.

Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries -- the king is held captive in its tresses!

Go up into the rocky cliffs, hide in the ground. Get away from the dreadful judgment of the Lord, from his royal splendor!

They will go into caves in the rocky cliffs and into holes in the ground, trying to escape the dreadful judgment of the Lord and his royal splendor, when he rises up to terrify the earth.

so they themselves can go into the crevices of the rocky cliffs and the openings under the rocky overhangs, trying to escape the dreadful judgment of the Lord and his royal splendor, when he rises up to terrify the earth.

Jerusalem certainly stumbles, Judah falls, for their words and their actions offend the Lord; they rebel against his royal authority.

They will no longer injure or destroy on my entire royal mountain. For there will be universal submission to the Lord's sovereignty, just as the waters completely cover the sea.

The fortress will disappear from Ephraim, and royal authority from Damascus; the survivors from Aram will be like the glory of the Israelis," declares the LORD of the Heavenly Armies.

Thus says the Lord God of hosts,“Come, go to this steward,To Shebna, who is in charge of the royal household,

Who planned this for royal Tyre, whose merchants are princes, whose traders are the dignitaries of the earth?

Then Eliakim the son of Hilkiah, who was in charge of the [royal] household, and Shebna the scribe, and Joah the son of Asaph, the recording historian, came out to [meet] him.

Then he sent Eliakim, who was in charge of the [royal] household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

The Lord reveals his royal power in the sight of all the nations; the entire earth sees our God deliver.